Application Pathfinder: Nail it to the Cross

“Each soul that would enter into real life. . . must go out through the Gate of the Cross.”
 ~Parables of the Cross by Lilias Trotter

  • First ask the Lord to reveal what is in your heart.
    1. Honestly answer: Who or what in my life that if I lost it, my life would be meaningless?
      • Wait for the Lord to reveal something to you anything or anyone big or small.
      • If you decide you want God to be most important in your life, follow these steps.
    2. How to “Nail it to the cross”
      1. Nail it. (Choose one which feels that can be done most genuinely from the heart.)
        • Verbal processor—Tell God out loud what it is, and verbally give it to Him.
        • Writing processor—Write out to God what it is, committing it to Him.
        • Art processor—draw or paint it on paper, write poetry, craft something.
        • Eidetic processor—Imagine your hand nailing it to the Cross.
        • Kinesthetic processor—Get a hammer and nail and take something representing it and nail it to a block of wood, or just swing your hand.
        • Actors: Take an indefinite break from it.
        • Other: Decide to nail it with all your heart, soul, mind, and strength and do something to represent that.
      2. Thank God for it, and worship Him (Choose one which makes sense for you)
        • Verbal—Sing a song like, “I Surrender All” or “Take My Life and Let it Be.”
        • Writing—Write a psalm or praise poem for God, or a Love letter to God.
        • Art—Create a work of Art that Arises from Scripture.
        • Eidetic—Elevate God in the loftiest place He can be.
        • Kinesthetic—Dance for/with God.
        • Actors: Do something that is exclusively for God.
        • Other: Do something else to glorify and enjoy God as He leads you.
      3. Bring it before God again and wait for God to lead you in what to do with it. (Yes, He does still speak today, if you believe it and are humble and want Him to.)
        • Voice—God speaks inaudibly inside the heart, or externally outside the body
        • A Word—God can give a “word” in your mind. Give every word back to him to see if it’s from Him.
        • Impressions—A general sense, or an artistic form can come to mind that makes sense in the heart
        • Dreams/Visions—Separate the actual dream/vision from its interpretation, ask God to show you what He wants you to know.
        • Situations/Signs—God works in the world around us, see what He’s doing.
        • Guided Actions—He can give you peace, motivation, or a slight nudge in the direction of a decision.
        • Other: He chooses how He wants to speak.
      4. Check: You will know it is nailed to the cross when your heart feels brighter for God than that thing.
    3. Nurture that bright heart for God by doing this with your whole life regularly.
  • Scriptures on this theme for personal Bible Study
  • Matthew 10:32-39
  • Mark 8:34-38
  • John 12:23-25
  • 1 Corinthians 1:17-31
  • Galatians 6:12-16
  • Ephesians 2:14-16
  • Philippians 2:5-11
  • Colossians 2:9-19

The Pray-er and the Pastor

Once there was a young man who was a devoted Pray-er. He was not very popular and never got invited to parties. The local Pastor invited him to his party and welcomed him into his home, but when he sat at the table with everyone else, the people clamored to get near the popular Pastor, and the Pray-er was politely acknowledged and forgotten about.

On the Day of the Lord, the Pastor and the Prayer were both welcomed to the marriage supper of the Lamb. The Pastor was so excited, and he remembered the time Jesus said, “He who humbles himself will be exalted,” so he sat in the lowest seat he could find. The Prayer also sat in the lowest seat he found.

Then the Bridegroom came in and greeted his guests with warmth and joy! He walked to the end of the table farthest from the head, and politely acknowledged the Pastor. He said, “Faithful Pastor, you may go higher. Go and sit with my groomsmen.” The Pastor rose and was exalted before all the guests. The people rejoiced to see him move to a place close to the Groom!

Then the Bridegroom turned to the Pray-er and said, “My friend, it is good to see you. Come sit with Me.” And He took his hand, and led him up to the seat on his left side, and sat him down closer even than His own best man! The people were dumbstruck, and the Pastor was deeply insulted!

The meal progressed, and the Pray-er spoke, listened, and laughed with the Bridegroom, and the Pastor stared with longing in his eyes. Finally he couldn’t restrain himself and he walked over to the groom and said, “My Lord, thank you for honoring me to sit at the place for your Groomsmen. Please tell me: what did I lack to sit with You at the table?” And the Lord said, “Friend, you have served Me well, which is why I honored you with My groomsmen, and I am glad you are with Me now. This young man devoted himself to being with Me. We have been intimate friends for years, and we have shared much joy and sorrow of life together. Should he not be close at hand to share in the greatest joy of My life’s new beginning?”

Why should It Use Up the Ground?

The Hook

Some of Jesus’ parables are frightening.

The Book

His parable in Luke 13:6-9 certainly is. The owner of a vineyard was seeking fruit from his fig tree, but when he came to it he found none. He told the Gardener, “Three years I have sought fruit from this tree, and still I find none. Chop it down! Why should it use up the ground? The Gardener says, “Let it remain for a year, and I will dig deep and put in fertilizer. If it grows fruit then it is good; if not, then chop it down.” ~Luke 13:6-9. This parable Jesus told is alarming when you realize the tree is given to mean you.

The Look

The Vineyard owner does not merely like trees for decoration. He wants fruit, sustenance, profit, continuation. He does not want the earth gone to waste. Indeed the word in Greek for “use up the ground” gives the idea of taking all its usefulness so that it is wasted and useless afterwards: like a soiled tissue, or a an empty pizza box. Another important thing about the phrase “use up the ground” is that the ground is the word for Earth. In Hebrew and Greek the word for earth, ground, and dirt art synonymous. A possible rendering of Genesis 1:1 in Hebrew is “In the beginning, God created the [ground] and the [sky].” It is much less a rendering of a material planet here and now and an immaterial place somewhere far away where God’s throne is, as it is talking about the concrete and immaterial reality that makes up life today around the world. In the Old Testament this idea of Heaven and Earth is vital to understanding the whole story, and God’s plan for a new Heaven and Earth in both Testaments.

The Took

Jesus gives a a story about what life is worth and what is worth ending life for the sake of life. The Gardener and the Vineyard owner in this paragraph demonstrate the Justice and the Forbearance of God.

JUSTICE: says “This tree belongs to me and it is not doing what it is meant to do. It must be removed and extinguished because it is using up the good and making it bad!”

FORBEARANCE: says “This tree is worth investing in and waiting a little bit longer to see if it is fruitful, so that this good thing may produce more good. If however, after further investment and patience it does not improve, then we will know for sure that the problem is with the tree itself, not the soil or the owner. So then it will be right for it to be removed.

“Behold the Kindness and Severity of God.” ~Romans 11:22. God is true, and requires a good accounting; He is also loving and gives all he can. In the end, all glory goes to His name, and all creation be filled with the glory of His goodness.

Application:

  1. That being said, I believe this parable is meant to draw our attention to the earth, the tangible concrete reality in which we live. “Why does it use up the ground?” is another way of asking, “Why does this even exist?” God has poured out his blessing on Humanity, and made a good world, and has charged mankind with the task of making making it good extremely! (See Genesis 1:28-31). This is part of what has been called the cultural mandate given to humanity. All humans are called to continue the growth of God’s good world.
  2. Specifically for Christians, God has called us to be the salt of the earth to preserve it. We are to take the good and make more good of it in concrete tangible ways. As the Holy Spirit guides us, He breathes life into all the the dead and dying things and from them creates new things through which His life can nourish others. Believers must learn to be led by the Holy Spirit so they can be a part of this preservation of Life.
  3. Specifically for Christians, God has in mind for us to invest and make good those things which will last unto eternity. This does not negate the need to accomplish physical restoration and healing of our concrete tangible reality. Jesus after all did not only preach about the life to come, nor value purely the souls of humankind, but also their physical needs he met and their infirmities he restored. All this he did with a view to the praise of His Father who expects a good harvest of Earth and Heaven before he makes all things new. So then, believers must not work for temporary ends of the kingdoms of men, but rather for the Kingdom of Jesus Christ which is filling the whole earth, starting in the hearts of men, and flowing out from them in all that they touch.
  4. For all Humanity, we must learn to fear the God who made us, planted us, owns us, and seeks results from us. He is forbearing and kind, and He is also exact and just. His patience will come to an end, and He will act for the good of His beloved people and creation, and the sake of His name, so that all the world may give praise to the Lord, “for He is good, and his Love endures forever.”

Sacred

I stood in a room of lilac walls with three doors. I opened the golden door on the right and the light inside was glowing red. The walls were red. The man inside the door shouted, “It is horrendous to kill an unborn baby, to rip it apart in the womb!”

I closed the door and walked over to the other golden door. I opened it up and inside it glowed blue. The woman inside cried out, “It is insupportable to deny a woman’s right to get an abortion, because what she does to her own body is her constitutional right!”

I closed the door and walked to the third door. This door was wood and white but smeared with dirt and green vines crept along the wall branching out around it. I moved slowly, silently toward it. I reached out my hand and opened the door.

Inside there was no light, but the vines were very green and thick trailing back into the black within. I crept forward and was instantly struck by how silent the place was– as if 1000 ears were listening and none dared to utter a peep to disturb what was being heard. I entered in further away from the lilac-walled room and my eyes began adjusting to the black. The walls were green, but by no paint, purely made up of the things living in this room. Where do they get their sunlight? I wondered. This room looked long-forgotten.

I stepped on a small, leafy sapling twig, which broke making a tiny keek. The effect rippled through the vines of the room and myself concurrently. Both shuddered, calamity filled my heart with ache, and the vines gently pulsed.

But then it returned to the quiet. Something was different. I knelt down to examine my offense. The little leaf was dangling. There was nothing I could do. I shed a tear from my eye which I dribbled with my finger down the stem. It seemed to accept my contrite offering with an unassuming nod.

I looked around the room again. The vine below me was as thick as a sledgehammer-head and ran along the ground to the far wall. And as I looked I saw that a shoot came off from it and increased in length, though much thinner. As I looked, it was clear where the thick vine stopped and where the thin vine began, and yet both were the same vine.

But the answer to the riddle in my heart was not to be found here. My eyes followed the thick vine back into a dark corner of the room. Then, for the first time since entering the room, I started to see traces of light through the thickly-packed growth of the vines clogging every wall. I stepped carefully, and with gentle hands pried close woven vines apart, until I could see: there was a window! And not merely a window but a corner of two glass walls! It had been growing so long that the inner part of the room was deprived of sunlight, but it was still very much alive!

Then I knew where I was. Here was a room with no floor; it was planted in the earth. And all around there was life and beauty and expansion even into the lilac colored room. Here was a room that needed more sunlight to see its beauty.

Then I understood: this vine is living and filling the whole space with its stalks and off-shoots. And yet, it needed care, cultivation and someone to stay here and make it beautiful. Someone who loved the plant could decide how it was best to be kept. It was rightly owed to the root, to the planter of the seed, and the owner of this multi-directional sunroom, for his plant to succeed in its design: full growth. The root decides what will grow, and the wise caretaker must decide once the sapling has had a chance to grow how it will aid the master plan.

I stayed there and received instruction. And I asked my Friend who was with me:

“What do You think?”

“There is more.”

I worked gingerly, painstakingly, and boldly to make room for more sunlight. The effect was unimaginable. The light peered in an ever-widening beam through that dark jungle like a sudden brass solo out of a silent orchestra pit. The vines all reached their tendrils in the direction of the light. The light peered past me into the lilac room, and the vines followed. I kept directing, braiding, organizing, and feeding the stalks around to allow light to shine through. The doorway to the lilac room soon became so overgrown I did not know if I could enter back the way I came again. This however was indeed where I had come to fight the battle for life, and I could see that life was winning again.

Soon, the vines which had sought to wrap around me many times suddenly started popping with life. I turned and looked and saw the lilac room floor, wall, and ceiling was well-lit and now beautified with jasmine, and the fragrance filled the whole room with the sweetness of new life.

All except for the Red and Blue rooms. Their golden doors did not open to let the plant nor its fragrance enter in.

I stepped carefully back out of the room now swarming with life, and as I wiggled my way back into the lilac-colored, now flower-covered room, I turned to the door and started to clean away the dirt smudges on the front of it. As I did a word became clear, one letter at a time.

“Sacred.”

To a Mature Man: Revisited

3/27//2020 After reading 2 years of VOM articles, and 8 chapters of “Revival God’s Way” by Leonard Ravenhill:

I do desire greatly to see the Church’s glory in my America restored. But it’s only because I’ve seen it in other nations around the world: nations where she is persecuted and treated as the enemy.

In my exploration of the Ten Stages of Christian Maturity entitled “To a Mature Man” I wrote two years ago, I made the case that every believer must be working toward the stage of Persecution. One man quoted by the Voice of the Martyrs said, “If I do not obey, then I don’t get persecuted.”

My question to the church in America is this: We are the body of Christ right? So often, Jesus is most recognizably portrayed as with his body hanging on the cross, right? This is what many people in our nation know. If the glory of Jesus body is portrayed as giving himself up on the cross
How should the glory of His body, the church, be portrayed?
If the Body of Jesus is not portrayed to people as giving himself on the cross,
how on earth, will mankind recognize our Savior in the church at all?

I also said in “To a Mature Man”, I don’t believe the church must be persecuted to come alive again. I believe it must come alive again and then will be persecuted. We lack in obedience, division from the world, the power of God, devotion to Him, and a heart to do righteousness and to follow His mission. Look at how things are going in our own nation right now. It’s not entirely their fault.

I am at Stage 6, but the danger here is getting entangled in the good and bad snares of the world. I have been bogged down by responsibilities, entertainments, and the fear of Man. It is the mercy of God to show me this, and it is my ache to need to share this, somehow.

Also, in sharing these stages with friends, one friend commented that the stages are sometimes in a loop. We go from Justice to Service back to Wilderness often. As I thought more about it, I realized that each stage is built upon the previous one. That means the key to advancing from one stage to the next is in the previous stage.
Example: If a person is in the Community Stage (5), but is not receiving any specific calling or clarity from the Lord about their mission, but they are falling into the pitfall of man’s approval, they will not advance to the Service Stage (6). To fix this, a believer must return to the Wilderness (4) to see if there is any area of compromise that is hindering his wholehearted devotion to the Lord. If a believer comes back to this stage and finds that the Holy Spirit is not even in him or with him, he must go back to his Baptism (3) to see if he has even received the Spirit. Only through humbly growing at the Lord’s pace will full Maturity in Christ be reached, and as T. Austin-Sparks said, “God is not satisfied with anything less than fullness.”

God, please forgive me for my slackness in pursuing this maturity and in calling others to this maturity. It is only in the person of Jesus Christ, His actualization, that all the world will know Your good news is real.

I have seen Enough–Part 3

Suddenly, countless gleaming jewels of all different colors covered the surface of the earth. Each one in turn told the Story in a different way. Their multi-colored glow grows brighter and brighter.

The one who stood to the East said:

-I see the tree a bounty of seeds has born.
-The fruit is sweet yet hemmed about with thorns.
-Broken o’er creation again is the new light of day.
-Brightening more brilliantly, chasing night away.
-The Man also, he is reborn
-With joy he bears suffering and scorn.
-His re-creation has made him play and sing
-To his Creator for all things new making.
I . . .

The one who stood to the South said:

-I see the world still fallen down so steep.
-Injustice’s wounds have run so deep.
-Still there is something which smacks of injustice
-To self, so that others may become rich.
-The Man also, is failing and broken.
-He toils to heal deep wounds unspoken.
-He chooses to make himself nothing
-That through his poverty others might have life abounding.
I have . . .

The one who stood to the West said:

-I see death here still takes its toll.
-Like a great tide it’s waters still roll.
-And yet each death like a crushed leaf.
-Bears the promise of life that spells death’s defeat.
-The Man also, his days are few.
-His death is like to the Man who knew.
-Yet, in his end, he bears witness
-Of the life beyond which he meets with bliss.
I have seen . . .

The one who stood to the North said:

-I see the powers of the world are crumbling
-They thrash and clamber to scramble out from tumbling
-Into the chasm opening beneath to finish him off
-As a new kingdom eternally takes its place built on solid rock.
-The Man also, rejects power as futile.
-He takes his stand while the earth sinks around him.
-He opens his arms to receive the penitent
-And the power and riches of the new Kingdom, he shares
. . . enough!

And The Voice came from the throne above:

“Have you seen enough?”

I Have Seen Enough Part 2.

Then all four looked and recognized something in their midst and each in
turn said:

I see a tree sprung up from the ground.
I see lifeless limbs bear the grief for those standing around.
I see lightning split death’s silent sky at the ninth hour.
I see on display the prize and ends of all wealth and power.
The Man also, is bringing new life by dying.
The Man is weak yet showing enormous strength
The Man is finished, yet eternal in his impact
The Man is powerful, yet makes himself nothing.
This doesn’t make sense.

Then it went deep into the center of it all, and the four saw the transformation:

Can it be? It is as it was from the beginning
Can it be? The poor are clothed in raiment of splendor
Can it be? The dead are raised to life everlasting
Can it be? The wealthy and powerful on earth are defeated
See the Man also! He makes all things new.
The Man in his weakness is made strong
The Man has died once, now lives forever.
The Man is worthy of all honor and power.
We have seen enough.

Then the Man rose up to the One who was above them, and sat at His right hand and said:

“There is still more.”

I Have Seen Enough–Part 1

And the one who stood to the East said:

– I have seen Your life and it is good
– Each day begins with light and hope
– Each tree bears fruit and sweetly carries
– The glory of the tree for a while tarries
– The Man also, his life is good
– Each birth is a bright sunrise of hope
– In his offspring Heaven’s joy is sweet
– And the prime of his life is sacred.
I have seen enough.

And the one who stood to the South said:

– I have seen frailty and emptiness and loss
– Poverty sweeps the world like a flood
– Broken relationships twixt all things bringing sorrow
– And when all is done, if it matters none can know.
– The Man also, is weak and fraught with loss
– His injustices strip him of his dignity.
– He fights his neighbor and both are filled with sorrow
– His life is fleeting, and if it matters none can know.
I have seen enough.

And the one who stood to the West said:

– I have seen the end of all things.
– The Past: the receiver of all that lives in time.
– I see Darkness deepening where once was light.
– The stop is sudden. then all is silent night.
– The Man also, his end is near
– His works may out last, but only for a time.
– His heart is dark staring into that night
– The end is inevitable whether wrong or right.
I have seen enough.

And the one who stood to the North said,

– I have seen both wealth and power.
– They course through the world like a poisoned flower
– They rob the weak many and feed the rich few.
– They kill the righteous and boast against You.
– The Man also, is drunk with wealth and power
– He raises his glass, toasting himself man of the hour.
– He squashes the poor and praises the brutal
– He slaughters the righteous and wars against You.
I have seen enough.

And the One who was above them said,
– “There is still more.”

The Great Exchange

“I’m trading my sorrows, I’m trading me shame
I’m laying them down for the ____________________”
I’m trading my sickness, I’m trading my pain
I’m laying them down for the ____________________”

Joy of the Lord

We each carry burdens, cares and pains: family responsibilities, money struggles, health worries, global fear, job stresses, marriage anxieties, and more, and somehow in the song we “lay them down for the joy of the Lord.” That sounds nice, but to me it smacks with fantasy. It sounds like, “I’m going to ignore these “tangible” things in my life so I can be happy thinking about God for a while.” That doesn’t really help, because SOMEONE has to carry these burdens! They’re important to me! If I don’t who will?

But what if we could trade our sorrows with God. Not like “I’m trading my sorrows for the joy of the Lord.” or maybe a little. I’m talking about trading sorrows the way true friends do.

Example: Person A has a relative who has passed away, and he really misses her. He pours out his heart to his friend, Person B. Person B Listens and receives the care of Person A, and Person A feels much better. Then Person A asks Person B “How are you doing?” Person B tells his Person A that his marriage is on the rocks and spends time pouring out his heart to his friend. Person A receives and empathizes with his friend. Both friends are encouraged and comforted not only that they have been heard, but that their friend the other Person counted them worthy of their trust. Is this not the essence of true friendship?

What if we could have that kind of relationship with God? A relationship where we share our cares and concerns with God, and God shares His cares and concerns with us?

Objection: Now you might say, “Whoa, hang on. God doesn’t feel cares and concerns the way I do. God is all powerful and all-knowing. He doesn’t feel worry or fear the way I do.” I understand this objection, because it seems like I am saying that our feelings of fear and worry about our cares and concerns are just like God’s feelings about His cares and concerns. It is true, God isn’t as powerless or clueless as we are, and in his perfect character does not feel fear or worry, but He does have feelings of care and concern. And believe it or not, He cares more and is more concerned about the things in your life that are alarming you than you do. Please bear with me, while I unpack this idea.

Biblical Friendship with God

First of all, it is Biblical to have a friendship with God where we share our concerns with God, and we take on God’s burdens.

1 Peter 5:7–“Cast all your cares upon God, for He cares for you.” God cares.

Also, look at the life of Moses, He joined God in His work to bring Israel into the promised land. He did this through a sharing of his burdens with God, (saying the work was too much, and God raised up 70 to help him.) and God sharing His burdens with him (Numbers 14:21 “As I live all the earth will be filled with the glory of the LORD.”) The exchange between Moses and Yahweh on Mount Sinai is an evidence of this give and take friendship, and as a result the people of Israel were saved.

There came a point in Israel’s History where God was looking for this dynamic again in the time of the Exile in Babylon, God spoke to Ezekiel saying, ” The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy and unlawfully exploited the foreign resident. I searched for a man among them who would repair the wall and stand in the gap before Me on behalf of the land so that I might not destroy it, but I found no one. So I have poured out My indignation on them and consumed them with the fire of My fury. I have brought their actions down on their own heads.” This is the declaration of the Lord God.

Matthew 11:28-30, Jesus says “Come to Me, all of you who are weary and burdened, and I will give you rest. All of you, take up My yoke and learn from Me, because I am gentle and humble in heart, and you will find rest for yourselves. For My yoke is easy and My burden is light.”

in John 15:13-15 Jesus says Greater love has no one than this: to lay down one’s life for one’s friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.”

Ananias who visited with Saul saw a vision of Jesus, and God spoke to him and shared a mission with him, and Ananias shared his concern with God, and God replied with further explanation. A sharing of care and concern both ways. Paul and John the author of Revelation had stories like this in their lives.

This relationship is Biblical. But what does it look like?

It does not look like simply reading your Bible. In the Bible we learn the thoughts of God, but we don’t experience the emotions of God. We can imagine them, but we don’t really experience them without something more intimate than reading the pages of the Living Word of God.

It DOES looks like prayer: Committing your cares to the carrying of an all powerful God, and then being totally freed up, waiting to receive His care upon you.

Now, for those of you who objected earlier, you might be further thinking, “Why would God do that? He doesn’t need us.” And it’s true He doesn’t need us to carry his burdens for his own sake, but he does need us to carry his cares for the world’s sake. Let me share with you two little-known principles about why this is the case with God that I hope will make sense: The Smell of God, and the Method of God.

The Smell of God

This idea comes from the verse, in 2 Corinthians 2:14 “But thanks be to God, who always puts us on display in Christ and through us spreads the aroma of the knowledge of Him in every place.”

Have you ever had a person talk about God who the words didn’t really feel right? Like there was something off in their manner, motive, or ministry that just didn’t “smell” right?

Whatever is in your heart “scents” your speech. As Jesus said, “Out of the abundance of the heart _____________” (The mouth speaks) Your heart will always smell like what is in your heart. If it is your own cares, your words will smell like those worries and cares. But if you have given your cares to God and have received God’s cares, then your words will “smell” like Him. As I said earlier, You cannot receive God’s cares from God Himself thru the Bible. Only Prayer lets you do this. If you know your Bible from the first to the last verse, and don’t spend time sharing your heart with the Author, and letting the author share his heart with you, you will just smell like a dusty bookshelf. And if you have hearts carried by your own worries, your words will be “scented” with those worries which will overpower God’s aroma, and people won’t be able to smell God on you.

The Method of God

God is out to reconcile the World to Himself. To do that He chose a creature of Heaven and Earth to be the bridge between Him and the World: Human. And not just any human, the Human: Jesus Christ. Who is the body of Jesus Christ? The New Humanity: Believers in Jesus Christ. So God’s method is to draw the world which sins and rebels against Him back to himself, using people to represent Him to them. This is God’s Method. And if you are a believer in Jesus Christ, then God seeks to reconcile the world to Himself through you. You are God’s method.

Now, if God is out to reconcile the world to Himself, and he uses his people to do it, then He needs to fill those people up with His love and truth.

To sum up, God wants you to cast your cares on him, so that He can carry the weight of your concerns and cares so you don’t need to be burdened by worry, fear, anxiety, and doubt. But God wants you then to receive His cares, His heart, and His concerns from Him so that through you, God can reconcile the world to Himself.

Aren’t God’s Burden’s too Hard to Carry?

And just like Jesus said, “My yoke is easy, my burden is light.” By Burden, he’s saying my cares and concerns, the things I have a heart for, it is easy to carry.

Really? You’d think the opposite. People have taken up what they know are things God has said He’s concerned about, and they are so over-burdened and grumpy! Have you noticed? Someone says say, “We need to go and feed the homeless; there aren’t enough people feeding the homeless, I’m going to feed the homeless. Ugh, this feeding the homeless isn’t much fun, but it’s okay because this is what God wants, and God will help me do it.” And then they go and talk to somebody and either say “You should feed the homeless!” and try to guilt people into joining, or announce, “I feed the homeless!” for some saintly reason of “Oh people look at my example” But they are self-righteous. Do either of those things smell like God?

If this is you, and you’re wondering why you don’t have joy in it, or if you know somebody who comes across as guilting and self-righteous, the reason probably is, that you or that person haven’t REALLY given up your cares and concerns. You or they’ve just found the cares and concerns that you can carry that God has authorized.

This is one of the reasons why as sinful human beings, we have this need to worry and fret and not give up control. I think that we are afraid that if we give our cares to the Lord, then we’ll discover that He doesn’t really love us. We’re afraid that if we stop trying to do the “necessary” thing, then we won’t be able to earn the love that we are trying to deserve. This is why we get so weary and heavy laden, because as soon as we give up our concerns and cares to God, then we don’t have anything left to show how important and valuable we are. All we have left is God to show us how important and valuable we are.

Reading Matthew 6, you can hear that You are valuable and important, but you’ll never really know that until you give up all your cares and concerns to God, and wait to see how He responds. That’s the risk. Because then He will finally have a chance to tell you the truth, and He will show you His heart for you, and if you wait long enough, He will also show you His heart for the world. And with the showing of that Heart for the World, will come the sweet secret of those who know Intimacy with Him. This is also the badge that proves people are carrying God’s burdens rather than their own.

Joy.

This is the gentle, patient, persistent flame that can finally breathe when the burdens of life are cleared from off the wick of our heart. This Joy is based in so many things: it’s because you know you are loved and accepted and God has just shared His eternal love and truth with you that is so good it cannot be beaten! Through this great exchange of your cares for God’s, you will be entrusted with the heart of God. That example at the beginning of two friends. That is a hint of what it is like. And through this great exchange, the World will come to experience God’s love and power through you.

Now, just a warning, because some people may not want this. Doing this will result in one of two things: bringing the world closer to salvation, or bringing yourself closer to your own crucifixion. Likely both. For Jesus it was both, so why not for us? The more God is truly known in the world, the more people will have the chance to totally accept him, or totally reject him.

Some Practical Considerations for Doing this Great Exchange.

  • First of all, in American culture we are so good at self-soothing. You already can think of the things you depend on for your comfort and recuperation. Deny yourself those self-soothings you do whenever you are burdened and worried and anxious about your cares and concerns, and give them to God instead. Turn the TV off, put the snack down, put the Phone down, and go to God.
  • Second, set aside some time in the day to pray and talk with God regularly. Our First ministry isn’t to our family or ourselves. It’s to the Lord. I recommend before anyone else wakes up or after everyone else is asleep.
  • Third, “Go aside.” Moses saw the burning bush and turned aside to see the great sight, and when God saw Moses had turned aside, then he called out to him. There’s something about relating with God where He needs to see you. Maybe He wishes to know that you are seeking Him for His own sake, or maybe it’s just a lot easier to talk with someone when they leave the business of where they are, and stop long enough to fully receive what they say. Don’t go to God in between things. Literally stop whatever you’re doing, go somewhere private, and pour out your heart to God, then wait to hear His response.
  • And Fourth. Give your burdens over to Him. There are probably countless ways to do this, and some of them are well known: say them out loud, think about them and remember a Promise from God’s word, write them down methodically, write them down crazy fast.
    • For me, I have found it helpful to do it with a physical action or a visualization. A physical action is important because any doctor will tell you that worry and stress is a physical thing. If your shoulders are slumping because a heavy weight is on them, go to God, and shrug that burden off your shoulders, and pick it up and hand it to God. Where is he? right in front of you? Up above you. You can say, “God, can you please get that?” This is NOT as crazy as Harvey the Rabbit. God is really there right? Then talk to Him like He is really there!
    • The other way I mentioned is Visualization. Picture your worry and then in your imagination give it over to Jesus. Let it take whatever natural shape it takes in your imagination. it can be a big glob of poop, it can be anything, and then the conscience can help your imagination rightly understand what Jesus does in response to that. These are just methods I have tried, but there are many others.
  • Fifth consideration: It’s probably going to take longer than you think depending on how much time you have already spent casting your cares on God, Each one will need to be sorted and dealt with. If you feel like you’ve given all your concerns over to God, and one keeps popping up, you probably missed one. Keep going til your mind and heart are ready to stare your friend in the face with boldness because he has stayed with you the whole time you’ve unloaded on him.
  • Sixth when He shares with you keep His Confidence.

The Situation

The world today is a mess. And the sin of humanity is the problem. Romans 3:11–“There is no one who understands. There is no one who seeks for God.” As it was in Paul’s day, so it still is today. But if the sin of humanity is the problem, the salvation of humanity is at least part of the solution. It doesn’t sound very different from Ezekiel’s day. The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy and unlawfully exploited the foreign resident. I searched for a man among them who would repair the wall and stand in the gap before Me on behalf of the land so that I might not destroy it, but I found no one.”

First, I address the church as a whole: without the heat of prayer, the Church will be lukewarm and ineffective. Unless you pray in this way, the world will not know Jesus through you.

Come on! Rise! Go! Find Him! Seek the Lord while he may be found!

A Quiet Voice

I speak. Will you hear?

The governing bodies of America are shifting
Like tectonic plates underground.
One presses from New York city skyscrapers
The other presses from the Appalachian Mountains
The molten center is in our capital.

One rises with Nature and Nature’s God
The other builds a tower to the Heavens
One rules by Constitution
One rules by Progress
They clash over one man.

His feet trample the mountain grass
He’s empowered by the wheels of progress
Yet the mountain people praise him
And the city-dwellers raze him.
Why?

He accepts the boundaries of stone
And breaks the bands of silicon.
He pushes back on man’s frailty
Establishes natural rights fruitfully.
A volcano is not self-centered.

Betwixt these moving forces mold
A new way through the new and old
One must accept God’s quiet voice.
As we are led to the defining choice.
A choice that may not be either or.

New growth must retain the life of the old.
What is that life, and where is it hidden?
Ask the quiet voice.
It will tell.
Listen.