Tag Archives: Christianity

Schools of the Prophets: a Challenge

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I’ve noticed there are groups that call themselves schools for prophets. As I survey popular websites, I see repeated themes about hearing from God, activating spiritual gifts, growing in prophetic calling, and revelatory teaching, etc. I look at the testimonials that are posted, the tuition costs, and the speakers and teachers present. Ultimately, I find myself shaking my head going, None of this sounds like a school for prophets.

Intensive devotional Scripture study in the community of faith for almost 20 years, helps me recognize His voice when He is speaking. I know what His breath smells like, if you will. Journaling has helped me grow familiar enough with my own inner voice that I can distinguish mine from His, and musical rhapsodizing and creative expression has done much to expand the revelatory experiences I have had with the Lord Jesus Christ. I hear His voice, and am filled with His Spirit, have received impartations and activations, and I am familiar with history-attested stories of the gifts of the Spirit’s continuing work in the world. If there would be anyone who would believe in and sign up for a genuine school of the prophets to equip myself for a ministry even Paul said is to be especially earnestly desired, I am a top candidate who would love training in this area.

My issue with these who call themselves schools for prophets is that the most popular ones had vision statements that say precious little about Jesus. Really? There is no true prophecy unless it operates according to the same Spirit of Prophecy that inspired the Scriptures. He is called the Holy Spirit, and what I notice in Scripture is that he does not draw attention to Himself, but He draws all the attention to Christ. As the author of Revelation writes: the testimony of Jesus is the Spirit of Prophecy. Any prophecy that claims to hear from God, but does not resemble or reveal Jesus Christ Himself in character, word, art, act, or spirit is a fake.

What would a real school for prophets look like? I think it would be led by people who are on their way toward their own Golgotha sites. That is how the true prophets of Old and New Testaments looked. Students would be spiritually equipped and empowered by the laying on of hands, to reveal Christ Jesus in lifestyle, just like the Biblical prophets in whatever specific private and public ways He designates, remaining accountable and engaged with the Body of Christ in keeping with Scriptural directives like those in 1 Corinthians 14. All of these facets are necessary, and they pave a narrow pathway. There is such a broad way of false prophecy that leads to destruction and corruption. The flesh needs only an inch, and the forked tongue serpent needs only a tiny tear to rip living tissue in half.

This is why the School should be cruciform in every aspect including admission. Its prospective students would be vetted first with this prerequisite: have they personally encountered the crucified and risen Christ? This can look like a bunch of different things, but a prophet’s relationship with the Lord cannot be less than this. Secondly, they must have an appreciation and understanding of the Gospel, in which they have placed their faith. Third, they have presented themselves to be filled by the Spirit of Christ and demonstrated Biblical evidence of His presence in their lives. I do not go as far as my more charismatic brothers in Christ to say that this looks like speaking in tongues or being slain in the Spirit. I would say that the evidences of the Spirit of Christ in Ephesians 5:19-21 would suffice particiuarly with the previous two criteria. These are only the prerequisites. The journey is what comes after these.

There would be prophets discipling prophets, performing signs as the Spirit enables and equips, with careful attention to avoiding the pitfalls of false prophecy to which even true prophets fall prey. For example, prophecy can never be for its own sake. It has to stem from intimacy with Jesus being enough to satisfy the prophet’s heart. A prophet will need to understand the multiple levels, the multiple dimensions of prophetic work: from intimacy with the Lord as his first ministry, intercession, to his one-another roles in the body, to his revelatory miraculous abilities that the Prophet does as a sign to believers that Christ Jesus is personally engaged among them, to his stand that he takes in the world to heal and do the miraculous in meeting spiritual, and physical needs, to stands taken before those in authority once the source of a prophet’s power has been established as being in Christ. The journey stretches to the cross marked by its narrow shadow and on the other side, a crowning glory recognizing Him face to face at the resurrection.

Ultimately, the best way to reveal Christ is by carrying cross up the hill to Golgotha. There are some who do so by interpretting God’s work and word in supernaturally revelatory ways. There are some who do so by speaking the hard truth that no one wants to hear, but everyone needs in order to be set free. There are others who do it by revealing the secrets of people’s hearts. These are things that a prophet needs to be trained and equipped for. The warning is that for all of these things the devil can put forth his counterfeit. If Jesus Christ Himself is not the One who is at the center of it all, if the aroma of His anointing from the secret place is not with the prophet, then it is all nothing just as the prophet without love is nothing. You are not walking in love unless you are carrying a cross. You are not loving the people most dear to you if this does not include the regular agony of dying to yourself.

This may sound alot like basic Christianity. Prophecy is specific, but it is not less than this. It is also something that all believers are encouraged especially to seek. For any seeking the office of Prophet, beware any who claim to teach you the skills without Jesus personally involved. Money and position give just enough of an inch to the flesh for corruption to settle in, so beware!

Furthermore, if you are a school of prophets and endeavor to be faithful to the Spirit of Christ, then follow the patterns laid out for you in Scripture and testify about Jesus. He is your litmus test for true prophecy. Let Him be the intimate friend and brother who speaks only when all other voices are silenced, and let the Holy Spirit keep the focus on what He wishes. If you do not, you risk opening yourself up to spirits who will make a mockery of Jesus in the end. Be vigilant!

May God grant us the grace to testify to the person of Jesus Christ in all we do, and may the Lord raise up a school for true prophets who make this their boast:

“But let him who glories glory in this,
That he understands and knows Me,
That I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth.
For in these I delight,” says the Lord. ~Jeremiah 9:23-24

A Guide to Reconstructing Christian Faith Part 6–The Cross

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Ground zero for the event which has changed the world forever–The powerlessness of the powerful, the defeat of the enemy, the restoration of the broken, the climax of the Biblical story, the hinge point of history, the humiliation of humanity, the enthronement of the Son, the payment of unfathomable debt, the breaking of the power of Darkness, the “foolishness” of God which outsmarted every diabolically inspired wise one, the end of a reign of tyranny, the beginning of an age of freedom, the gospel boiled down to an event, an image, a moment in history. The end of the past age of hopelessness.The most profound and powerful miracle dressed in the most ugly and unthinkably torturous happening which all the senses could bear. Bar none the most important thing that has happened since the fall of man (except the resurrection, which is actually the second half of this event. More on this later.)

If you are interested in what Christianity is all about: look intently at the multifaceted diamond of the cross. I have listed only some of the facets above, and there are more which I have only glimpsed without peering into it to the center. If you want to reexamine what your own Christian faith is all about, the center of it needs to be reserved for Christ Crucified. (1 Corinthians 2:2) It is the irreducible reality of what it means to be a Christian. I’m not trying to give you all the answers to how, but this being a guide will at least get you started in the right direction. Let me give you four which I will unpack briefly.

  1. The Cross makes payment for every wrong thing done by us and to us.
  2. The Cross breaks all brokenness and makes it new
  3. The Cross disarms the evil one and all his servants of their power, position, victory, and authority.
  4. The Cross gives us the means for resurrection of ourselves and everything in our lives.
  1. The Cross makes payment for every wrong thing done by us and to us. Every evil deed must be paid for by death. (Romans 6:23) Christ Jesus offered representation for any and all humanity who would seek for the death payment for their sins to be made. In the same way Adam’s sin doomed all humanity, Jesus’ death provided an escape for all who would be a part of the new humanity. No reservations, no stickynotes on our record– all has been utterly wiped out nailed to the cross and put to death in his body. What a miraculous, wondrous gift that God has offered us in His Son’s death on the cross.
  2. The Cross breaks all brokenness and makes it new. It is the nuclear eradication of every evil work of man. Because there is no outstanding payment for sin, it also allows the sin’s effects to be reversed and repurposed into something that glorifies God in the end. No one has suffered so greatly that Christ would sheepishly be at a loss on how to comfort it. No horrific abuse of man can remain so ugly that it cannot, by the Cross’s ugliness, be recast in the beautiful light of God’s love and power. God can restore it now, he can restore it later and simply repurpose it now, or God can show His glory through the brokenness in a way that brings no glory to the inflicter, and all glory to the one who works good out of seemingly irredeemable brokenness–like the precious nail prints in Jesus’ hands and feet.
  3. The Cross disarms the evil one and all his servants of their power, position, victory, and authority. The Evil One and Death lost big that day. They gambled all their might on one bold move to destroy the heir to life. They got what they wanted, and they lost everything. Now the Devil only holds whatever Christ’s representatives on earth do not enforce: like lions in a cultivated city, like squatters in locked rooms of homes with new ownership, like a petty faux-king ruling whatever he can where the King’s reign is not enforced or like a tradesman who by his trade enslaves his clients, but his license to trade has been revoked. The Cross stands as the most important reality which has put an end to the Evil One’s rule. Wherever there is unforgiveness, the Cross is being passed over, and the Evil one still has his way. Wherever there is fear, the Cross is being treated as insignificant, and the Evil One still has his way. However, since the Cross has paid for all sin, unforgiveness is a baseless trap. And since the Cross redeems all brokenness, there is nothing to fear. Death was the supreme power over Adam’s race, but by the Cross, Death like a dragon swallowing up the Savior, now has a gaping hole in its belly where Christ has blown through death to the other side of eternal life!
  4. The Cross gives us the means for resurrection of ourselves and everything in our lives. This means that since Christ has made a way through death to the other side, now all who would seek to enter into life must walk the same path he walked. This starts simple: surrendering one’s ability to save themselves and nailing it to the cross, whereby one’s autonomy is put to death, and freedom is gained in dependence on God. It leads to the surrender of everything in one’s life to the death of the cross, so that only that which is of God can remain in our life on the other side of the cross. For example: anything and everything quickly becomes an idol in the heart of man. If a man idolizes coffee, he must put coffee to death in him, through denying himself what he depends on or desires, to embrace the reality of Jesus’ death on the cross as the only thing one needs for salvation in every sense of the word (sustenance, rescue from frightening circumstances, joy etc.), and then being filled with the Holy Spirit so that as Jesus had all his needs met in the Father by the Spirit, so we too can be set free from our dependence on things to serve the Living God. The end of this jourmey often looks like, the enjoyment of all things in their rightful place with God as the source, and good things like coffee as opportunities for praise and thanksgiving to God. This journey further leads to suffering for others the way Christ did and persecution on behalf of Christ. If this is where you have found yourself, blessed are you, because your reward is great in the Kingdom of Heaven which shall never end.

I hope this brief explanation of the centrality of the Cross is enough to give you some things to think about as you seek to know and be known by this Person, who by His Spirit makes us alive, and by His Spirit brings to life all which passes the test of humility and obedience to the point of death, even death on a cross.

He who has ears to hear, let him hear!

A Guide to Reconstructing Christian Faith Part 5–The Body

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Faith may be immaterial, but it is bounded up with the material. Not only did Jesus sum up all things within himself by taking on a human body, but his doing so codified the very essence of faith itself: it is the meeting place of Heaven (the immaterial) and Earth (the material). The Story of God did not happen merely in people’s imaginations, but rather in recorded eye-witnessed history. The Holy Spirit does not merely repair immaterial wounds, but by His life animates the solid and tangible to life in a mystery still being unravelled by the ever-out-stretching rubber band of science. And the direction of the Christian’s life is not merely a gnostic prizing of the immaterial over the material, but the bringing of the material to its end, and making something new and alive in a material sense by the imperishable immortal power of His Life. The Christian faith is not a disembodied faith, but rather it is embodied.

In one sense, it is practical: “For as the body without the spirit is dead, so faith without works is dead also.” (James 2:26) One might say not only that the body is meeting place of Heaven and earth, like a temple, but it is the very home in which the glory of the invisible is made visible. The body is where the image of God is stamped just as much as the immaterial parts of us. Therefore, it is in our physical presence, our physical touch, our physical actions that the glory of God impacts the tangible world around us. This gives us the borrowed power to bodily impact the world for His glory that His life and goodness can flourish.

In another sense, it is archetypal. The body is not only a mystery in itself in how God in His Heavenly power makes the material come to life and grow and by its departure brings about death, but also a revelation of His intention for all reality. He intends that the earth shall be filled with the knowledge of the glory of the Lord. This is seen in a group of people functioning so in sync with one another that the best metaphor to describe them is a body. Is it just a metaphor?

Faith without a body is an idea, but with a body, it is a power to effect real change in the world. The presence of God in us gives life to our mortal bodies on the other side of death, and a repurposing of every broken thing in our bodies on this side of death. And the body of this death, though sin has reigned and wreaked all sorts of havoc, has been transformed into something new: a temple of the Holy Ghost. See 1 Corinthians 6.

Let our bodies be the instruments of righteousness to God that they were created to be, (Romans 6:13) and so demonstrate how Heaven and earth are indeed going to be one again, beginning with the Holy Sprit’s abiding presence in us.

He who has ears let him hear.

A Guide to Reconstructing Christian Faith Part 4–God’s Breath

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If you’re still listening and looking for more, yes, there is more to being a Christian than the three previous posts. Some Christians will get a little bit nervous here. After all, You’ve got the Person of Jesus Christ, you’ve got the Word of God, the Scriptures, and you’ve got the Spirit. What more could you ask for?

In a word: direction. What do you do with all of this? Are you just . . . in? Are you a Christian and that’s all there is to being a Christian? Is it all just meeting a Person, knowing a Story, and receiving a Spirit?

No. These are just the beginning, and the root system of a tree that has only begun to grow. Tree’s don’t do Heaven all that much good, but it is through growing toward heaven that they become trees that bless more area of the earth. The Tree of Christianity begins with growing Heavenward. In other words, once you become a Christian, you need an orientation to your new life.

I have met Christians who say, “You’re saved so now, all you got to do is pray, read your Bible, and tell other people about Jesus.” This to me is unattractive, over-simplistic and non-compelling. This illustrates a life that if I have met Jesus for real, have been swept up into His story, and filled with a death-conquering Spirit, honestly feels quite anti-climactic and purposeless. What is a Christian saved for? Just to tell other people so we can all be good little “Christians” who are good and know our Bible by heart and are nice to people?

No. The Christians journey to full growth is patterned after Jesus’ journey. And look where his journey led him: to a cross. Didn’t Jesus Himself say, “If anyone would follow me, let him deny himself, take up his cross and follow me”? The life of a Christian in name only does not care to carry a cross anywhere. They’re out for their own salvation. This is no evidence of Jesus’ Spirit living in them.

I have not met many Christians who put it this way, “You’re saved, so now get training on how to carrying your cross, because one day you’ll need it.” And yet, a Christian should expect not only tribulation but persecution. Not only persecution, but opportunities to suffer along with Christ, and be obedient in the way Jesus Christ was– to death, even death on a cross.

Prayer, Bible study, and evangelism are all part of the training process of carrying your cross, but some key elements should be included as well. These I will mention for now.

  1. Being led by the Holy Spirit,
  2. Fasting
  3. Casting down anything in life to which your heart is devoted more than to God.

All that is in our lives that keeps our old-pre-Christian life alive will motivate us to get peel us off the cross the moment we get near it. The Christian-ese term for this is often called “Putting to death the old man.” But it often takes the form of sputtering attempts at being more holy, but ends up making a believer more discouraged or ashamed or entrapped in other sins.

So, we have all we need for the journey: Jesus Himself, His Story, and His Spirit and the expected destination for this journey is a nebulous word called “the cross.” I truly haven’t summed it up yet, but I’ve hinted at it. Rather than immediately answer the question “Why does death on a cross, literal or figurative, equal obedience to God?” I want to give you some time to figure that one out. Instead, I’ll review that the putting to death of the old man, in the form of fasting, being led by the Spirit and casting down all other heart devotedness. Now let me answer the question: how does one do that?

A tad-pole breathes water only until it comes up on land, then it uses its lungs as its primary source of oxygen. A Christian is like a frog. He can go back into the water, just like the frog, and live in it, but he needs to learn to use these lungs. That means instead of relying on earthly sources of life, lean on heavenly sources of life. Instead of being led by your own desires, be led by the Holy Spirit’s promptings. Instead of feasting on earthly food, drink, and pleasure, feast on God’s Word, God’s presence, and the pleasure of His presence. You’ll find alot more oxygen in God’s presence than any pleasant place in the world. Instead of letting your heart get energized in pursuit of anything in this world you love, let the heart melt for God above all, and let your affections be stirred by the Highest and greatest object of your heart’s desire. A Christian needs to learn how to do this, so that always everywhere, he will be empowered to walk in the same world, but being empowered by the Breath of God.

One more thing: remember how this is not all hokey impersonal spirit stuff? We were designed for relationship with God. Our primary, our most essential, our most important relationship is with the Lord. This is the essence of what it is to be a Christian: to live in communion with God in Jesus Christ. He who saves you, draws you to know Him more, and this relationship with Him is eternal life.

He who has ears to hear, let him hear!

A Guide to Reconstructing Christian Faith Part 3– The Spirit

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Talking about this part of the process is kinda like describing sky to someone underground. If someone has never seen the sky, You might depict to them, “It’s like instead of having earth over you, it’s empty. . . no that’s not right. . . . It’s like being in an open cavern where its so dark you can’t see the rock face. Except the rock is lit up, and has a bright glowing light in the middle.” But does that really do it justice? I don’t think so. Ponder the sky (not too long, as that would be unwise) and see how you could describe it to a creature having only lived underground. It’s like that to talk about the Holy Spirit.

To begin, the Spirit is not an “it.” He is a person, just like Jesus is a person. In fact, the Holy Spirit, is the Spirit of Jesus Christ. This same spirit which raised Jesus from the dead also changes a person who is a Christian from a thoroughly corrupt human, bent on self and gives him the ability to live for Someone more worthy and more lovely than any other. He specializes in making Jesus more evident in the world. He makes the Scriptures come to life as much as Jesus’s crucified body He brought back to life, and this is the slightly weird part: he makes Jesus come alive in Christians.

A Christian is not one who just believes the Bible and tries to obey Jesus. The Bible clearly says, “If anyone does not have the Spirit of Christ he does not belong to him.” (Romans 8:9) The Holy Spirit needs to live inside that person.

This sounds hokey though doesn’t it? Again with the describing the sky to one underground. No offense, it’s just that hard! Let me try again.

Right now, you are breathing in a certain type of air. Maybe it’s stuffy, or fresh. How does it smell? How cold is it? Underground people know air that is mostly cold and stuffy. The air above ground, at least out in the open, is sweet and free. In the same way, a human being naturally breathes in a cold, stuffy type of air that barely keeps him going: its a close mixture of his self-emissions which are toxic, and the collective toxicity of all other people doing the same thing. This is the “spirit” of the age, which arrests and putrefies the breath in our lungs, and causes us to scratch and claw for freedom wherever we can find it. This spirit is slavery. This spirit is living death. This spirit is against Jesus.

I have met so called Christians who are so stifling and stodgy, haven’t you? Even if it’s from breathing bad vapors, or by refusing to take a deep breath of fresh air, “Christian” air in churches often feels dead. These are not walking the paths of life.

The paths of life are like breathing in fresh air. The Holy Spirit is like this too. With him, there is no ceiling looming over your head, but rather a perpetual light glowing in your mind and heart, radiant with joy and . . . forever. The world changes in your eyes because you are given eyes to see and a new heart to appreciate it. The Holy Spirit inspired the prophets to write a living book. The Holy Spirit is the Spirit of that very living Person whom you have encountered. And this spiritually being real allows for some very awe-inspiring things to become real for you as a Christian. Jesus and you are together always: which means if He is in Heaven seated at God’s right hand, guess where you are too? And Jesus is still on the earth showing His love, His truth, and His power through his representatives: Christians.

Dare I pose the question: How does one get the Holy Spirit?

I hope this is enough of an answer to get you started: Can I take the analogy far enough to say, “Follow the surface dwellers to the surface.”? Come out of your burial in the death of the natural life, and come up to the surface, and walk in the sunlight of God’s love.

Do I need to remind you that you are broken irreparably, dead, breathing poison in and out? After saturating in the Story, have you seen just how messed up you are, and how messed up Humanity is? This is also the Spirit’s doing, because he paints the whole world in light of Jesus Christ. If you cannot see your sin, chances are you’re still breathing the wrong stuff.

He who has ears let him hear!

A Guide to Reconstructing Christian Faith Part 2– The Story

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And for those still listening, where to after “Listen to Jesus”?

How to make sense of all the lies, the doubts, the ruined way of things? How to sort through the ruins of religious beliefs that were once glorious temples to the familiar and the sacred?

Well, the for starters, the building materials were probably not all bad. It was just put together in a certain way that eventually left the Holy Spirit out. T. Austin-Sparks talks about how once Christianity becoming crystalized: turned into an institution that fits the times and pleasures of the people who founded it. In my words, it is like taking a living tree and making it into a dresser drawer. To put it cleverly: to “crystalize” Christianity is to un-Christ-alize it.

Christianity can become like every other religion of the world, if it crystalizes, even if it crystalizes around a person. To guard against this, the story of the person, like a crown situating a diamond, situates the truth of Jesus, but it must never situate it so rigidly that the many facets of the diamond cannot shine His variegated light. The story gives plenty of room for the whole Gospel to swallow a person up the way the ocean swallows up a diver.

Christianity is not a set of rules that helps a person become better if he follows them, otherwise it would be like any other religion. It is situated in a real-life story interpreted in the framework of relationship between God and Humans. It’s a story that invites us to interpret our lives by it, and invites us to become a part of it. For the Christian, Israel’s history, interpreted by the prophets is our history.

What gave a prophet the right to interpret Scripture? How can I trust these so-called prophets to tell me the story in a way that won’t mess me up? Who is to say that as soon as Prophets wrote the Scriptures down, it was just “crystalizing” it again?

That’s a great question. From my own personal experience with the Bible, the more I’ve read it and learned the layers of meaning accessible at any level to which a seeker may dig, the more I see a living intelligence behind the intelligence of the authors. There is plenty of fascinating connection between the whole Library of the Bible which tells an intricate and thoroughly rounded out story, which leaves room for its readers to take part. The treasures of these layers are suited to the hearts that seek them, as if the Scriptures itself could talk directly to each person who is honest and listening.

If a person is going to reconstruct their faith, one has to start with and never leave the person, and the second place to start building is the Book. The Book has guidelines for how it must be read–culturally aware, on its own terms, multiple times, with a group of people. All of these ensure a more rich and correct way of reading it. And not just reading it, but hearing it read to you, and not just listening to it, but chewing on it. The Bible is thoroughly interesting, with many different flavors: emotional, matter of fact, narrative, art, poetry, song, numbers, records, visions, history and more.

In short, “Chew Bible-Gum!” You’re going to get that bad post-flavor taste in your mouth chewing Hallmark movies, news stories, pop-novels, blog posts, and even classic literature runs out of flavor eventually. You will experience only ever increasing flavors, and the flavors will also . . . how do I put this delicately . . . reveal what you’ve got in your insides. It will paint pictures of the most glorious and disgusting parts of you. It takes courage to give the Bible the authority to examine you.

Start in the Gospels, reading about Jesus, then go into the Old Testament and see Jesus’s rich cultural heritage in which it is not too hard to find each of us, nor to find One very persistent Hero who will fight the hardest battles to win back the heart of His beloved.

And not to make this too self-focused, but His beloved means you.

He who has ears to hear let him hear!

A Guide to Reconstructing Christian Faith Part 1: The Person

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A volcano–pagan-rooted name for a mountain of fire–the ultimate natural agent for reconstruction at least at the outset.

All of earth is not solid, but sustains life floating above a sea of fire, which regularly resurfaces this terrestrial home.

Is the truth really that different?

Historical, evident, specific, general, absolute, situational–you may smash a rock to atoms, but the Truth? Can you build it on a shifting foundation of fire?

No. The Truth may have been viscous and immaterial at first, but it has become material. It upholds all things by its existence. Things that really exist, are because the Truth is. But Truth is become material, and when it did, it did not become a rock, or a planet, or any element. It became Human. Jesus Christ revealed that deeper than objective reality there is a personal reality.

Now this has led many to question the solidity of truth. Perhaps it is merely whatever melts the heart into whatever shape I would take according to myself. But no. There may be a strain of the pattern of true humanity recognizable in us, but equally recognizable is that our humanity is so thoroughly misshapen. It takes fire to melt, but it takes a mold to be recast. And the fire of the Word of God became real in a person: Jesus Christ.

This is the basis of so called “Christianity”: not objective truths which philosophy arranges per cultural speculation, but a Person living today in relationship with others. The bedrock of our faith is a real person.

Could it be that many who are, as some put it, “deconstructing their faith” do so because they are missing the Person? Or that Christianity has been an egg shell with no living creature inside it? Having been taught Truth as if it were an impersonal thing, for fear that the personal would cause a person to drift away from what is not in keeping with their own caprice, have we merely traded an “all consuming fire” for a ideological idol of invisible stone? What is the alternative?

The beginning point of reconstruction is Jesus, anointed by God. “Listen to Him!” Not in the sense of hear what he has to say, but chew on it, do it, and become it. You’ll have a house built on the rock. He is the foundation. See 1 Corinthians 3.

We seek so many proofs before we trust, but really it is faith which is the decision to obey before all the proofs are given. This is the real terror that drives many deconstructionists away from the faith. They would rather be their own master, lost in a room with only the voices to which they would rather listen to, than the One who is proven to be the supreme Person by his rising from the dead. Do not seek to dodge His call. He is the “Truth.” He Himself calls himself that. Get to know him and see that he calls you to walk a narrow path.

Many on the “Christian” road today are lost. There is a broad path and a narrow path of what is culturally called “Christianity.” I say truly, there is a broad path of by-name Christianity that still leads to destruction. The difference between a Christian on the narrow road that leads to life and one on the broad path that leads to destruction is this: one is out to gain life for himself. The other is out to . . . oh why is it so hard to even articulate this? It’s like the twisted weakness of sin in me refuses to let it out. Lord grant me the grace to even say it. The second has already lost his life and seeks now only to live for the One who is truly worthy of all blessing, honor, glory, and power. Can I say it more clearly? The narrow path of Christianity is the path walked by the Prophets leading to Christ, and the Apostles leading from Christ. The narrow path of Christianity is the way of the Cross, which Jesus called people to carry, not around their necks, but upon their backs. The narrow path of Christianity expends the self for Jesus with joy. The broad path seeks to expend Jesus for self with pride and avarice.

Reconstruction is not chaos. It is willingness to be lost, so that you can be found, or as Paul put it in 1 Corinthians 3– “to become a fool that one may become wise.” But if one in search of wisdom references all according to his own heart, he is just as much a fool as he was at first. After all “He who trusts in his own heart is a fool” (Prov 28:26) even if the divine fire warms his chest.

So then how does one go about it? This is the starting point of how to find the truth about what real Christianity is: “Meet Jesus.” Talk with Jesus like He is there, and you’ll discover that He is, or you are not oriented toward Him. In encountering Jesus, you will find the answer to that which your faith questions.

Where does one meet Jesus? With someone who has been changed by Jesus. Next time you meet someone who calls themselves a Christian, ask them, “Would you say you’ve been changed by Jesus, and if so, how?”

He who has ears to hear let him hear!

Omni-scient or Omni-quaerens?

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I hope this can generate some healthy clarifying discussion without causing heretical divisions.

I have known most of my life that God is all-knowing, but a childish question that often comes upon the first discovery of this truth is the question, “How does He know everything?” The simplest response is “Because He’s God, and that’s just who God is. He knows everything.” This is not satisfying to me as an explanation. I want to understand what it means for Him to be all knowing. I also don’t want to make sections of the Bible fit my conception of God knowing all. Rather, I want to let the Bible be the prime informant, and the Holy Spirit be my prime guide to understanding this about God.

Anyone who talks about God flirts with heresy, a cardinal evil which is to be avoided at all costs not only for the detriment it causes to the heretic, but to all who are confused and misled by him. So why bother to reexamine the nature of God’s knowledge afresh? For me, I am motivated because doctrine separated from conversation with Him grows stale as a result of the deceitfulness of sin. Our hearts grow hard as we “figure things out” about God. Yet, are we not most like Christ when we are humble? Is Christ not imaging God best when He is being fully human? Humanity reveals God, just as the character of God reveals humanity, (Just as the Imaged and the image) and it is in relationship that these questions are answered in the way the heart needs for them to be answered. After all, if we wish to have a solid bed-rock faith, the confident assertions of theologians are not enough for many seekers to ground us in something so all-encompassingly real as God. We should ask questions and search things out, for this is the glory of a ruler. (Proverbs 25:2)

On the one hand we have the doctrine that God is omniscient—“All-knowing” that there is nothing that is not encompassed in his infinite knowledge, and therefore lacking nothing that anyone would teach Him. I have found it interesting that Scriptures that are cited for this do not express exhaustive knowledge so much as a privy position to all knowledge. 1. He knows the deepest secrets of all hearts. 2. He has understanding that is infinite. 3. Nothing is hidden from His finding out. Does this automatically mean He has exhaustive knowledge? The only passage that seems to say this explicitly says, “We will know by this that we are of the truth, and will assure our heart before Him, in whatever our heart condemns us; for God is greater than our heart and knows all things.” ~1 Jn 3:19–20. How should we consider this in light of other passages of scripture?

On the other hand, we have a God who seeks things out. In Latin this could be expressed by the phrase omni-quaerens: “All-searching-out.” Genesis 18, Genesis 22, The Lord’s messenger expresses that the Lord is looking into things. He sees, and in the moment interprets the value and meaning of what He sees before Him, and He responds to it in an un-premeditated way. Could this same type of “(now I know)” also be applied to passages in Genesis 3 and 4, when God asks Adam, Eve, and Cain questions? Could this be a clue to how His knowing all things works?

When we put both of these together, we see both a God who knows all, and a God who discovers. There is a tension that He who knows the end from the beginning is able to express fresh, genuine, present response to a situation as it unfolds. This is a beautiful mystery, which somehow keeps in play both His eternity and His intimacy; His immensity and His immanence; His being higher than Heaven and deeper than the deepest thought; His being the crafter and basis of the craft of every human heart, and the one who turns each heart over to delight in or disdain the aspects of His creation gone awry. Is one picture more accurate to God? Both are present, and to relegate one to a lesser place of importance leads to a misappropriation of the nature of the One whose image we bear!

The same God who asked where Adam and Eve were in the Garden, was the same God who promised ahead of time what would happen to the seed of the Woman and the seed of the serpent. The same God who told Abraham the way things would be for Abraham’s Seed in Genesis 15, is the Same God who expressed “new” knowledge when Abraham sacrificed his son Isaac. Is this just anthropomorphism– talking about God in human ways but not really encompassing his True nature–or is His true nature revealed in His image of Humanity on earth, specifically in the person of Jesus Christ?

Here is where I think the conversation leads: The same God with all power and love who promised the future to be, also adjusted his course of action in response to the failure and successes of the humans with whom He partners. This, I think is key to plumbing the depth of this mystery. After all, how can an all-knowing God say He will do one thing, and then change His mind when there is a human to intercede? Surely this does not point out a deficiency in the character of God, does it? Is this just a mystery that has to wait for heaven to be entered? Or is there something here as to a clue to the relationship between Christians and God, faith and prayer, the Trinity with the church, and the intended plan of the One who was perfectly represented in Jesus of Nazareth?

Lord, grant me audience before Your throne. There is a sense in which You, O Lord, know all. What are You seeking? Do You not seek to unveil to us Your designs and desires as you invite us to step along side you and see things from Your perspective so that we can rule and reign with You one day? Is it not also for training and development You ask? Furthermore, is it true that You search out the truth of something, as G. K. Chesterton said, because You never tire of the truth? Truth is always fresh to You. Could it be that every time you see the result of a test, you rejoice to perceive that truth afresh?

Furthermore, are we most like You when we know all details in full, or when we search things out? Humility is not merely an earth-bound beauty which You do not possess is it? It isn’t possible that the earth You made could have a beauty that could not be chiefly arising from Your own person. Humility is as fundamental to Your own nature as it is to true Humanity.

Lord, grant that I approach with the utmost fear and trembling, not because you have a cold compendium of knowledge, but because you are ever attentive to each detail of my own heart and the heart of every other human. Though You have no need for anyone to teach You, You still search things out to discover and to respond, and You delight in that which You have made. Such knowledge is too high for me. May I never seek to teach You anything, for all truth is sourced in You, as Paul said. “Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the Lord, or who became His counselor? Or who has first given to Him that it might be paid back to him again? For from Him and through Him and to Him are all things. To Him be the glory forever.” ~Ro 11:33–36.

Finally, Lord, grant that Your Spirit who searches out Your heart and mine, may guide me into all of Your truth summed up in the person of Jesus Christ. And let me discover this as You do, that I may share in Your delight!