Day 5: Verse 4—For the Fleshly Christian, Liberation

I love Thy cross, the flesh’s bane makes old man “Sinner” cease
And when I choose sin’s chains again, it brings me back release
Take heed, disciple, bear thy cross, it sets the prisoner free
From ev’ry baited snare of self into Christ’s company

“Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.” 1 Cor 15:50

This is not to say that we will not have physical bodies in the New Heaven and Earth, but saying rather that all of our old life, the life of the “flesh,” the old man, must pass into death, so that God can resurrect that which resembles His new creation patterned after His Son. This entails the casting aside of everything that is less than Himself or more than Himself, which we might try to squeak through the eye of a needle. All of this is the flesh’s nature corrupted by sin, and it requires an existence living in death to self so that we may have renewed life in the inner person by the Spirit.

“He who suffers in the flesh has ceased from sin,” said Peter (1 Peter 4:1.) This does not mean that if our bodies hurt that we somehow are more holy or righteous, rather it means that sin is grown in us from our old man which arises as we live in this “body of death” Paul bemoans in Romans 7. It’s not like sin is only on our outside, but it’s already a traitor on the inside, ready to raise and lower the drawbridge to let in evil things of the world and the Devil. But the cross deals him a death blow: everything the flesh would enjoy, He brings to the death of self-denial, which is coupled with the command to take up your cross and follow me. The Spirit desires against the old man’s fleshly desires, so that you do not do the things you please. (Galatians 5:17)

Now, does this mean we should never enjoy the good things our bodies enjoy? Certainly not! Otherwise, the flesh would take the opportunity to glory in its asceticism. Instead, be thankful and open-handed with the Lord in trust, fully surrendering every good and evil thing to His purposes. That is what carrying your cross looks like.

And for those who struggle with addiction, the cross gives you liberation. You are addicted because there is some area of your life that you have tried to depend upon, replace, or overcome by your own power without surrendering it to Jesus for Him to put it to death. Everything in your life must be laid on the altar of total surrender to God, “nailed to the cross,” and “put to death,” or else it will become an idol. Obviously, I’m not talking about people being killed, but rather that part of us which elevates any person or thing in devoted importance above God, rather than thankful receptivity from God—that part of us being put to death daily. As we do, we discover freedom from every snare of self so subtly baited for our own good, and we discover Someone who walks with us unfettered. Someone who wishes to run barefoot with us through the meadowlands of sunshine. Someone who knows us and wants to be known by us. This is the company of Christ that all Christians can keep if they walk by the Spirit, not carrying out the desires of the flesh. (Galatians 5:16) Remember, for the Christians, the only shackles are made up of our own bones and ligaments, and the snare’s bait—that which we refuse to let go.

Reflection Questions:

  • What area of your life is “me”-centered?
  • What is an aspect of your life that takes control of your thoughts, emotions, or plans independent of God?
  • What is keeping you from surrendering that to God completely right now, and thanking him for it instead?

Dragon

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The first Man to come down into the Cave found there treasures and riches all unimaginably amazing! Then, the Man met the Dragon of this Cave. This sly Dragon offered him a Key. The Dragon said that if he took the Key from the Dragon’s teeth then he would be the Ruler of this cave and own all the treasures within it. And so, the man beguiled by wonders and dreaming of riches took the Key from the Dragon’s fang. And then the Dragon laughed and hissed for he through cheating won a secret vow: the man was now indebted to him, and was bound to repay the dragon with his life, and the cruel Dragon would own, terrorize, and feast upon this man and every being born of his body forever.

And so more filled the cave–the children of this Man, and at the end of every cave dweller’s life, like cattle fattened for slaughter, they were fed to the Dragon, to die a hideous, horrendous, and unwholesome, gruesome death, where they would be swallowed up, tortured, and tormented forever in repayment of the bargain. And so those who lived in the cave lived under the fearful tyranny of this Dragon.

And then one day, there was born into this Cave, a Child, born not of the seed of the first Man, but rather born of the One who made the cave itself, the One to whom even the Dragon owed its allegiance. When this Child came of age, the Dragon offered him the same Key he offered to the first Man, but this One refused. This Wholly Other, unfettered to the Dragon, joined the cave dwellers by living in this cave that was ruled by the Dragon, and showed the cave dwellers how to live as if they were not enslaved to the Dragon.

Well, those more powerful cave dwellers and those who were more entrenched and entangled in the Dragon’s ruling ways sought to destroy this Outsider, this Wholly Other One, who threatened their ability to control the treasures of this cave in their own little minds and their own littler worlds: even though he was offering them freedom from the Dragon if they would follow him. Others did follow him, but once they recognized what it meant to follow him, even they cowered and shrunk back because their hearts were too full of fear of the Dragon, whose rule alone they had known their whole lives.

There was a final showdown, when in order to get rid of this Wholly Other One, who had come among them, those who ruled the cave surrendered him and delivered him up as a sacrifice to the Dragon to feast upon him. And the Dragon came to swallow him whole so that he could be tormented just like the others. Only this time, he wasn’t just swallowing whole any old slave, but this particular one was the Son and seed of the One who owned this cave–the One destined to inherit this Cave. It was a tantalizing temptation to tasty to resist, and the dragon snapped his jaws upon this Wholly Other born in this Cave.

Those who followed the Wholly Other One, were incredibly astounded and downcast. They had lost their only hope of ever defeating this Dragon.

However, like the Dragon, this particular Wholly Other also had a secret: the One who made the dragon, was Himself now inside the Dragon to unmake him. And so, he dug deep inside the Dragon, all the way through his entrails making a pathway out of the dragon’s belly and out the other side. Only this time, because he had already been through the Dragon’s jaws, the Dragon could no longer bite into him and could no longer harm him, because he had fully surrendered to the owner of the Cave, and by so doing, he made a pathway through the dragon, so that any who followed him now, if they would go through the dragon, they would not be trapped and tortured forever suffering torment, but they would instead be free indeed to live in the Cave beyond the time of the Dragon, even in the time when all dragons would all be cast into a pit, never to trouble the seed of any ever again.

And so now, for every cave dweller there remains the choice. Play into the Dragon’s claws, pursuing the treasures of the cave and seeking to preserve your own life as best you can, the jaws will clamp down, and you will go the way of all Cave Dwellers to death and torment. Or if you will follow him who made a pathway through the Dragon, and surrender yourself not to the Dragon, but to the one who has overpowered the Dragon, then you will find his way through the Dragon to the other side where it can never harm you again.

I have seen Enough–Part 3

Suddenly, countless gleaming jewels of all different colors covered the surface of the earth. Each one in turn told the Story in a different way. Their multi-colored glow grows brighter and brighter.

The one who stood to the East said:

-I see the tree a bounty of seeds has born.
-The fruit is sweet yet hemmed about with thorns.
-Broken o’er creation again is the new light of day.
-Brightening more brilliantly, chasing night away.
-The Man also, he is reborn
-With joy he bears suffering and scorn.
-His re-creation has made him play and sing
-To his Creator for all things new making.
I . . .

The one who stood to the South said:

-I see the world still fallen down so steep.
-Injustice’s wounds have run so deep.
-Still there is something which smacks of injustice
-To self, so that others may become rich.
-The Man also, is failing and broken.
-He toils to heal deep wounds unspoken.
-He chooses to make himself nothing
-That through his poverty others might have life abounding.
I have . . .

The one who stood to the West said:

-I see death here still takes its toll.
-Like a great tide it’s waters still roll.
-And yet each death like a crushed leaf.
-Bears the promise of life that spells death’s defeat.
-The Man also, his days are few.
-His death is like to the Man who knew.
-Yet, in his end, he bears witness
-Of the life beyond which he meets with bliss.
I have seen . . .

The one who stood to the North said:

-I see the powers of the world are crumbling
-They thrash and clamber to scramble out from tumbling
-Into the chasm opening beneath to finish him off
-As a new kingdom eternally takes its place built on solid rock.
-The Man also, rejects power as futile.
-He takes his stand while the earth sinks around him.
-He opens his arms to receive the penitent
-And the power and riches of the new Kingdom, he shares
. . . enough!

And The Voice came from the throne above:

“Have you seen enough?”

I Have Seen Enough–Part 1

And the one who stood to the East said:

– I have seen Your life and it is good
– Each day begins with light and hope
– Each tree bears fruit and sweetly carries
– The glory of the tree for a while tarries
– The Man also, his life is good
– Each birth is a bright sunrise of hope
– In his offspring Heaven’s joy is sweet
– And the prime of his life is sacred.
I have seen enough.

And the one who stood to the South said:

– I have seen frailty and emptiness and loss
– Poverty sweeps the world like a flood
– Broken relationships twixt all things bringing sorrow
– And when all is done, if it matters none can know.
– The Man also, is weak and fraught with loss
– His injustices strip him of his dignity.
– He fights his neighbor and both are filled with sorrow
– His life is fleeting, and if it matters none can know.
I have seen enough.

And the one who stood to the West said:

– I have seen the end of all things.
– The Past: the receiver of all that lives in time.
– I see Darkness deepening where once was light.
– The stop is sudden. then all is silent night.
– The Man also, his end is near
– His works may out last, but only for a time.
– His heart is dark staring into that night
– The end is inevitable whether wrong or right.
I have seen enough.

And the one who stood to the North said,

– I have seen both wealth and power.
– They course through the world like a poisoned flower
– They rob the weak many and feed the rich few.
– They kill the righteous and boast against You.
– The Man also, is drunk with wealth and power
– He raises his glass, toasting himself man of the hour.
– He squashes the poor and praises the brutal
– He slaughters the righteous and wars against You.
I have seen enough.

And the One who was above them said,
– “There is still more.”

6. Abraham II: The Death of the Promise

By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; it was he to whom it was said, “In Isaac your descendants shall be called.” He considered that God is able to raise people even from the dead, from which he also received him back as a type. ~ Hebrews 11:17–19.

Faith cannot survive mortality. One of the truest signs of faith’s strength is its willingness to face even its own death. But Abraham has faced a test unlike any most people face. He was giving up his only son, in whom was his future, and all of the reasons he had followed God in the first place.

Or was it.

The Elephant in the Room

Many people can’t get past a father offering up his own son. Does allegiance to the God of all reality Seen and Unseen require child sacrifice? Of course if he truly is God, He is more important than anything else, even our own beloved family. Allegiance to God is one thing, but the murder of someone else seems like an insurmountable barrier to this kind of faith. Few English translations will show you what I will here, but the Rabbis who study the Torah will tell you that what I write coming up is true. Remember that we are talking about an extraordinary life because it is grappling with the Unseen Reality that is real. This may be challenge your own faith.

Please

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photo credit: car2future.info

Genesis 22, the tale where Abraham offers Isaac, is a famous story in Jewish, Christian, and Islamic circles, though details are emphasized more some places than others. All three are largely in agreement that it was written by Moses, and also agree it was written in Hebrew. The text reveals something about God’s command which Abraham obeyed in offering up his son. The Hebrew word for “Now take your son . . . ” is better translated “Please take your son . . . ” The first thing any faith needs to acknowledge about God is the heart of a father; the heart of a friend. This faith of Abraham was based only on what God had revealed to him, and in Abraham, God found a friend with whom he could share one of his most intimate secrets. He already understands what it will cost Himself one day. He has already seen that it will be his own Son, whom He will be offering, but here, with the kindest of all invitations, He calls Abraham out of his entire past, present, and future to give up his one and only son whom he loved. Such is the friendship of God that He lets us experience alongside him the inexpressible joy of resurrection of an insurmountable promise undaunted by death itself. Such a faith and joy are given not in the harsh immediacy of command only, but also with the gentility of an inviting heart that says “Please.”

The Most Difficult Test of Faith

There is no room in real faith for “coming out ahead on the deal” with God. No self-gain, no added benefits that you can finagle or haggle or sneak past God. This is because Death is the gateway for everything in the new life. Only that which is for God and of God will last. Nothing for self or sin will be able to escape the penalty of Death. Death is therefore the truest test of something’s worth. Paul spoke of this a great deal in his epistles, though what he most often referred to it as was “the cross.” He closes the letter to the Galatians with these words.

“But as for me, may it never be that I should boast in anything except the cross of our Lord Jesus Christ, by which the world is crucified [as far as I’m concerned] and I [am crucified] to the world.” ~ (Galatians 6:14 translation mine)

There is no good thing that can pass from this world to the “new creation” spoken of in the next verse except that passes through the gate of the cross. Consider in Pilgrim’s Progress how Cristian the Pilgrim needed to cross the River of Death to reach the Celestial City. And God knows that because of sin’s all pervasive presence, the only way for the promise of faith to be fully realized, is for that very same promise to be laid down.

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Photo credit; gclipart.com

One thought before Application: God really does know best how to realize the Promise. If Abraham had not had the faith to offer up his son, he would not have seen “day of his salvation” when the ram got caught in the thicket. (John 8:56) In this place where he laid down his very future on the altar, he came to know God by a new name. “Yahweh sees.” (Also known as Jehovah-Jireh– God will provide.) When your faith is tested, remember that even though You can’t see, in the Unseen Reality there is a God who sees and who is stronger than death.

Application:

  1. Let every good thing that you count dear to you be before the Lord on the Altar to live or let die. I am speaking figuratively primarily, because the sacrifice has been made for the Promise to be secured for all humanity. Still, even our family must come second to God. One thing this practically might look like is taking time away from your family to be with Him. We do it for work; why not do it for Him? The same one who demonstrated care for his family also showed us how to value time with just Him.
  2. Do not seek to get ahead on deals with God. It can only end in greater misery for yourself. If you have any selfish agenda for pursuing a walk with the Lord, abandon it now. Lay it down on the altar. Example: you may be following God because you want fame or prestige among God’s people. God will call you to do things which will be utterly frowned upon by the church so that you will be infamous and a shame in the midst of His people. His Joy is worth only the price or real faith, and the cost of real faith is the death of self. Surrender is the only way.
  3. Remember what Abraham remembered. “He considered that God is able to raise even from the dead . . .” Let it be God’s glory to vindicate the one who has trust in Him, and satisfy you with Himself, and in Him to give you all things.