Schools of the Prophets: a Challenge

I’ve noticed there are groups that call themselves schools for prophets. As I survey popular websites, I see repeated themes about hearing from God, activating spiritual gifts, growing in prophetic calling, and revelatory teaching, etc. I look at the testimonials that are posted, the tuition costs, and the speakers and teachers present. Ultimately, I find myself shaking my head going, None of this sounds like a school for prophets.

Intensive devotional Scripture study in the community of faith for almost 20 years, helps me recognize His voice when He is speaking. I know what His breath smells like, if you will. Journaling has helped me grow familiar enough with my own inner voice that I can distinguish mine from His, and musical rhapsodizing and creative expression has done much to expand the revelatory experiences I have had with the Lord Jesus Christ. I hear His voice, and am filled with His Spirit, have received impartations and activations, and I am familiar with history-attested stories of the gifts of the Spirit’s continuing work in the world. If there would be anyone who would believe in and sign up for a genuine school of the prophets to equip myself for a ministry even Paul said is to be especially earnestly desired, I am a top candidate who would love training in this area.

My issue with these who call themselves schools for prophets is that the most popular ones had vision statements that say precious little about Jesus. Really? There is no true prophecy unless it operates according to the same Spirit of Prophecy that inspired the Scriptures. He is called the Holy Spirit, and what I notice in Scripture is that he does not draw attention to Himself, but He draws all the attention to Christ. As the author of Revelation writes: the testimony of Jesus is the Spirit of Prophecy. Any prophecy that claims to hear from God, but does not resemble or reveal Jesus Christ Himself in character, word, art, act, or spirit is a fake.

What would a real school for prophets look like? I think it would be led by people who are on their way toward their own Golgotha sites. That is how the true prophets of Old and New Testaments looked. Students would be spiritually equipped and empowered by the laying on of hands, to reveal Christ Jesus in lifestyle, just like the Biblical prophets in whatever specific private and public ways He designates, remaining accountable and engaged with the Body of Christ in keeping with Scriptural directives like those in 1 Corinthians 14. All of these facets are necessary, and they pave a narrow pathway. There is such a broad way of false prophecy that leads to destruction and corruption. The flesh needs only an inch, and the forked tongue serpent needs only a tiny tear to rip living tissue in half.

This is why the School should be cruciform in every aspect including admission. Its prospective students would be vetted first with this prerequisite: have they personally encountered the crucified and risen Christ? This can look like a bunch of different things, but a prophet’s relationship with the Lord cannot be less than this. Secondly, they must have an appreciation and understanding of the Gospel, in which they have placed their faith. Third, they have presented themselves to be filled by the Spirit of Christ and demonstrated Biblical evidence of His presence in their lives. I do not go as far as my more charismatic brothers in Christ to say that this looks like speaking in tongues or being slain in the Spirit. I would say that the evidences of the Spirit of Christ in Ephesians 5:19-21 would suffice particiuarly with the previous two criteria. These are only the prerequisites. The journey is what comes after these.

There would be prophets discipling prophets, performing signs as the Spirit enables and equips, with careful attention to avoiding the pitfalls of false prophecy to which even true prophets fall prey. For example, prophecy can never be for its own sake. It has to stem from intimacy with Jesus being enough to satisfy the prophet’s heart. A prophet will need to understand the multiple levels, the multiple dimensions of prophetic work: from intimacy with the Lord as his first ministry, intercession, to his one-another roles in the body, to his revelatory miraculous abilities that the Prophet does as a sign to believers that Christ Jesus is personally engaged among them, to his stand that he takes in the world to heal and do the miraculous in meeting spiritual, and physical needs, to stands taken before those in authority once the source of a prophet’s power has been established as being in Christ. The journey stretches to the cross marked by its narrow shadow and on the other side, a crowning glory recognizing Him face to face at the resurrection.

Ultimately, the best way to reveal Christ is by carrying cross up the hill to Golgotha. There are some who do so by interpretting God’s work and word in supernaturally revelatory ways. There are some who do so by speaking the hard truth that no one wants to hear, but everyone needs in order to be set free. There are others who do it by revealing the secrets of people’s hearts. These are things that a prophet needs to be trained and equipped for. The warning is that for all of these things the devil can put forth his counterfeit. If Jesus Christ Himself is not the One who is at the center of it all, if the aroma of His anointing from the secret place is not with the prophet, then it is all nothing just as the prophet without love is nothing. You are not walking in love unless you are carrying a cross. You are not loving the people most dear to you if this does not include the regular agony of dying to yourself.

This may sound alot like basic Christianity. Prophecy is specific, but it is not less than this. It is also something that all believers are encouraged especially to seek. For any seeking the office of Prophet, beware any who claim to teach you the skills without Jesus personally involved. Money and position give just enough of an inch to the flesh for corruption to settle in, so beware!

Furthermore, if you are a school of prophets and endeavor to be faithful to the Spirit of Christ, then follow the patterns laid out for you in Scripture and testify about Jesus. He is your litmus test for true prophecy. Let Him be the intimate friend and brother who speaks only when all other voices are silenced, and let the Holy Spirit keep the focus on what He wishes. If you do not, you risk opening yourself up to spirits who will make a mockery of Jesus in the end. Be vigilant!

May God grant us the grace to testify to the person of Jesus Christ in all we do, and may the Lord raise up a school for true prophets who make this their boast:

“But let him who glories glory in this,
That he understands and knows Me,
That I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth.
For in these I delight,” says the Lord. ~Jeremiah 9:23-24

The Bible: The Analogy of the Three Testaments

Recently, a friend of mine told me that he believed the church should prioritize Paul’s teachings over Jesus’. Another friend told him that can’t be right. After all, if Paul learned from Jesus, we should prioritize Jesus’ teachings right? I believe this is a wonderful question and I believe the answer can be found by comparing the Old Testament Law and Prophets.

Old Testament

In seminary I learned that the Old Testament has three sections (Torah or Law, Prophets, and Writings) but the last two of those sections are exposition or explanation of the first section. One professor put it this way. “The Old Testament is the Torah and the rest of it is exposition of the Torah.” Another way to say this is that the Torah gives us the definition, the boundaries, the seed of what is to come, and the rest of the writings (The prophets and the writings, or just “the Prophets” for short) just explain how it happened in real life. Example: In Deuteronomy, Moses tells the people, “You are going to go into exile, and God is going to bring you back.” (Deuteronomy 29-31). Read 2 Kings 17. You’ll see why He sent them into exile, and read Nehemiah and you will see what happens when God brings them back. Again, I will say it. The Old Testament = Torah + Exposition of the Torah.

Now if this is the case, which should we prioritize in the Old Testament? My answer is this: The Old Testament is set up in such a way that you need both of them to make sense of it. If you just prioritize the Prophets, chances are you’re not going to have much guidance to understand the plot of what’s happening. Why after all, did Elijah shut up the heavens in 1 Kings 17? (The Prophets) Because in Leviticus 26:18-20, God said he would shut up the Heavens if the people disobeyed. (The Law). If however we just prioritize the Law, then we will get lost in semantics and not know how it is rightly to be applied. Example: Leviticus 25 said you should give your land rest every 7th year. (Law) but we see in the Prophets what happened to the land when the land was NOT given rest every seventh year. (The Prophets) Within the Old Testament God does not leave us in the dark but gives us not only the seed of the tree, but also what the tree looks like when it is full grown. The seed of the Tree is God reaching out to love Israel. The Tree itself is God being faithful, and the people of God being faithless. We need both of these to rightly handle the word of Truth. We also need to use both rightly so we don’t get the cart before the horse.

New Testament

Now, this wonderfully simple pattern of understanding God’s word couldn’t possibly be the pattern for the New Testament could it? What major sections of the New Testament are there? The Gospels and the Writings (History, Epistles, and Prophecy) In essence, we have a repeated pattern of the New Law and Prophets.)

Does it work the same way? Is the New Testament, the Gospels and the rest of the New Testament exposition on the Gospels? Yet again, we find that God’s Word in the New Testament not only gives us the seed, but also the Tree. It shows us the Teachings of Jesus in their powerful demonstration and the proof of their truth, and then we are given in the writings what those teachings applied looked like in historical and instructive ways. Paul applied the teachings of Jesus in Matthew 6 during the sermon on the mount about worry when he wrote tot he Philippians, “Don’t be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.” But Jesus’ teachings about how to treat your neighbors would not make as much sense to us who are not Jewish unless Paul and Luke expounded on them for us who are the nations outside of Israel.

So then, which do you prioritize? The teachings that directly apply to the nations (The New Testament Prophets) or Jesus’ words themselves (The New Law)? I see how I would lean personally, but once again, I must keep the whole in perspective. Just as the Torah is expounded in the Prophets, and both are essential for a right understanding of God’s Word, so the Gospels are expounded in the Writings, and both are essential for a right understanding of God’s Word. Both have a relationship that must be rightly kept in humble interpretation of each other.

But still there is one more layer to peel back, which I find rather wonderful and sobering

Our Testament

Now that we have a canon of Scripture, the Church is interpreting the Scriptures to the World in every culture, tribe, tongue, people, and nation. We have, in both Testaments, the pattern of the house, and now we are responsible to enforce, to explain, to bring into reality God’s Word as it is revealed through both Testaments. The question left to us is how is this Scriptural revelation of God going to brought to full expression in the world. Or to put it in another way:

What is the Kingdom of God today? Our blueprints are established, and the writings of the Prophets both old and new have shown God’s way of bringing His word to fruition. It is the power and leading of His Holy Spirit that brings God’s kingdom here on earth among his people. And this Kingdom is going to be the final testament to the nature and character of the God we serve before He comes again.

What a tremendous privilege and responsibility!

To show it visibly, I came up with this Analogy of the Testaments. Can you solve the analogy?

What is the answer?

The rule of humor is you give two similar things one after the other, and then the third, you bend slightly to get a laugh. May the church not make God’s Kingdom the biggest cosmic joke that will make those watching to mock our God! Instead, may we be led and empowered by the Spirit to make of the church what the Spirit seeks to make of the Kingdom of God.

The Mystery of Prophecy: The Eye of the Body

Let two eyes see
And let the body discern
Let the eye safe-guard his vision
Let the body accept him
Let God be seen

My eyes are weak
The left one is stronger
I see out only one eye at a time
My lenses protect them
I can see for two

The heart is one
The truth must be shared
The body must be able to see Him
To do the work of service
Representing God

With his music
Like tears, his eyes weep
In ecstasy and agony of seeing
He cleans out devil’s dust
So he can see

From his words
The body feels visions
They come to recognize His face
They know His character
They do His will.

More is seen
Than what is focused
The whole is known peripherally
The mind can’t grasp
All of sight.

So a prophet
Sees more than he knows
Telling what he has seen beyond.
Body, listen to his words
He sees Him.