I would like to introduce a way of thinking about the human composition. I understand that to discuss humanity is a grand subject unworthy of such oversimplification, but I hope you will forgive the philosophical implications of this picture. I’d like to view the soul, the heart, the mind, and the body at four levels. The deepest level is the soul and that is the essence of who we are, where the spirit lives and moves in and out. The second level up is the heart, where it is deeper than thoughts, though the thoughts can try to express it, it is the place where all stored information from the mind resides sub-consciously and cultivates emotion and mood and temper. The next level up is the mind, where thoughts are understood in a conscious sense, information is taken in and formed together into the simplest and most complex interpretations, often in an environment created by the heart, which assumes it’s stance of being at the soul and spiritual level. The Top level is the surface where the body is, where our mouths intake food and output words. Where our mouths breathe, and where our hearts pump life, and where our minds control us consciously and unconsciously to act. So there you have this pattern: four levels. Topmost is body, second is mind, third is heart, and fourth is soul.
Two other features of this pattern, I give you: The Spirit moves through all of them. The spirit moves through the body as energy to act, it moves through the mind as inspiration, it moves through the heart as emotion, it moves through the soul as the life principle that animates the whole being. The Will is also something that moves and, if you will directs, the spirit where it decides to go. It is an elevator that reaches down to the level of the soul. It reflects the state of being just as it also reflects the state of the heart, and of the mind, and is visible in the human body.
These attributes, these building blocks can be seen as making up the human person. Now, I’m sure we can all think of other attributes that could be added to this basic 6 part composition, but I want to make a point about pride and humility.
C.S. Lewis is quoted to believe that the fundamental sin at the root of all other sins is Pride. I was in Starbucks talking with my wife and the man who was best man at my wedding, and he said, “I’ve always wanted to understand that emotion better.” “Pride? An emotion?” I said to him. I understood that pride is a matter of the heart, but it goes deeper than the heart in this word picture above us. Sometimes it’s frustrating when different cultures put the seat of the emotions at different places. In English it’s in the chest, in Hebrew it’s in your intestines, where will you put it next?
The point that my friend was bringing up, and I think it’s a valid one, is that pride is something deeper than the thought, and I agree with him. He and I are likely descended from the kings of Ireland and Scotland respectively, which doesn’t seem to matter to me all that much, since we are all descendant from the first King, Adam, but anyhow. Pride is a fundamental problem of sin. And even if you’re a King, or a knave, a prince or a pauper, a scoundrel or a scholar, you still can let pride rule your heart, because it is seated deeper than your emotions.
That’s exactly the point I want to make here. Pride is central. You can Stand haughtily like you’re high and mighty, that doesn’t make you proud. You can think grandiose thoughts of yourself that doesn’t make you proud. You can feel about yourself a sense of self-sufficiency in appreciation or deprecation of yourself, that doesn’t make you proud. All of those are symptoms of your pride. Your pride is at the level of your soul. It’s the impulse we have to crawl off the altar upon which we offer our bodies as a living sacrifice. It’s the living principle of self-serving that naturally refuses the submission of the will to God. Pride is more formidable than any other state of being except one. Pride is more sturdy than confidence, more insistent than anger, more devious than mistrust. It twists the noble sword of truth into a dagger of division. It kindles a flame on the tongue that ignites the course of our lives according to our own being, rather than based on God’s own being. The Lust of the Flesh, the Lust of the Eyes, and the Pride of Life. These three, but the deepest of these is Pride. Lust of the flesh and lust of eyes are like two greedy hands feeding this impudent self-destroyer at the core of each of our very beings.
Pride is the opposite of humility, but even if humility is not grasped at the deepest level, pride can swing humility by the tail. Humility is pride’s sack-cloth it wears whenever it feels the need of ingratiating that part of all human beings where God intended for us to reserve our devotion and fealty to Him. Pride needs only an inch, and he can live in out-right rebellion against God. All Satan, the Proud One, needs in us, is the tiniest ledge—the smallest shadow he can hide in, and he will succeed in marring the glorious image of a holy God stamped on each one of us.
As I sat there with my friend talking about how Pride can be beaten. I wrote down this phrase on my phone when I went to use the bathroom: “Perhaps the will is the only vehicle that can deliver the nuclear blow of humility to the deeply subconscious and central issue of pride.” If the Will is like the Spirit and it can be like an elevator to all four levels of a person’s being (assuming again, my word picture is a good one) Can Humility be a choice of the Will?
Well let’s think for a moment. The Will is like the steering wheel for our whole life. If we don’t have much strength of will, it simply means we do not have much grip on the steering wheel, but we each and all have one. The Will is the place of decision. The Will Moves with resolve in action, in mental affirmation, in heart solemnization and soul “becoming.” The Will can deliver true humility to that deepest level.
Now, some of you, who I’m sure have already thought this out, may say to me, “Ah ha . . . but if you by your own will choose humility at the level of your soul, aren’t you able to take pride in that?” Well, I suppose so, if that’s what you were deciding. It’s not a serpent eating it’s tale though. It’s not a never ending cycle. All the soul needs is to choose to love God. How do I know?
Because in Numbers chapter 21, the people were complaining out of pride, so God sent serpents among them. By the way, He says in Deuteronomy that this whole time He has them in the wilderness is to test what is in their hearts. Deuteronomy 8:2, says, “You shall remember all the way which the LORD your God has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not.” So what is he doing here in Numbers 21? He sends the serpents among them to test them, to humble them, to see if they had a heart to keep His commandments. And what was the test? All they had to do was look at the serpent that was lifted up. That’s all they had to do. “Look!” Look! It is perhaps the most profound and simple movement of the body, but that’s not what saves a person. It is perhaps the most passive thing a mind can do to take in the information of a snake on the pole, but that’s not what saves a person. It’s perhaps the slightest nudge inside a person’s emotions against the organ of their acceptance, but that is not what saves a person. What saves a person, is the disposition, the humility to seek to see their salvation from the same hand of the one who afflicted them for example. It is the humility to seek salvation in God, not claim it for yourself. Humility gives it’s life at every level. Pride keeps back some part of it for himself.
To write about Pride is to do it an injustice. It doesn’t deserve this much attention, but because he has already done so much damage, I don’t need to convince you that it exists. You may need some convincing that it is in you. I know I did. I have a healthy does of the most unhealthy disease every man suffers from.
So how do we choose humility? What hope can we take that Pride is not incurable? Fear God is the beginning of wisdom. Fear God is to depart from Evil. Fear God keeps us from evil. Fear God is man’s all. Fear God is the antidote for pride. At least it abates it for a time, the way light abates a shadow. But should that flame ever flicker and die down, the shadows of pride will enshroud the soul evermore until the day when the Devil and all his works are totally and completely cast down. Fear God is the beginning.
This is an attitude of the Will, to transfer this Fear of God to all levels of our humanity. At the surface it is seen in obedience to God, and physical posture of submission before Him, and words which reverence Him. Fear God at the level of the mind is occupying every thought with him, seeking him and knowing Him. At the heart level, it is loving Him, and rejoicing in Him; thanking Him. To Fear God is for that fantastic word –which post-modern Christianity has all but retired—piety to permeate every part and parcel of us until we are no longer parts but we are one whole living in the Fear of God.
If any of you would give objection to this saying, “There is no need to fear God now that we have the Cross and Jesus Christ.” Or say, “’There is no fear in love, but perfect love casts out all fear,’ doesn’t the Bible say?” Of course you are right, except that you must examine more closely the meaning of Love as it is shown in the person of Jesus Christ. The attitude toward God, the soul’s position before God, the heart’s emotion toward God, the mind’s thoughts of God, the body’s posture toward God as seen in Jesus Christ was never irreverent or flippant. This lack of reverence we have for God is the very smell of Pride in a human soul that rises before the God who smells what is in secret, and cannot stand it. If Love be without reverence, it is not love, just like if love be without truth, it is not love.
So Pride versus humility. I am convinced that the answer to beating pride at that deepest level is from the deepest part of us, we decide to humbly and totally submit and fear the Holy God who fashioned us and created us in His image to rule and bless and fill the earth.
One way to test whether we know the fear of God, is if our hearts can feel the terror dripping from these words of the author of Hebrews 10:, “It is a dreadful thing to fall into the hands of the living God.” If you do not feel the dread of this truth in your heart, you do not yet fear God. The emotions are not everything. They are a good thermometer. How hot is your heart at the knowledge and obedience of God?
As Paul said to his Philipian beloved church, I iterate, “Let this mind be in you which was also in Christ Jesus.” When Adam sinned, he sinned by mouth, by mind, by heart, and by soul. And when Jesus had the opportunity, “he did not consider equality with God a thing to be grasped. But he emptied himself.” This is our example for how to repent from our Pride. “And he took on the form of a servant.” The answer is to be a servant who is “obedient to the point of death even death on a cross.” This is the Salvation of the human soul, seen in Jesus’ humility and humanity, which we too are called to have the same mind. And this is how we as God’s servants, can know true humility when we smell it.
I close with this for now: pride and humility are like the odors of our soul. Pride is the smell of rotting flesh. Humility is the warmth of justice submitted to God as good. You can see the body, you can hear the mind, you can feel the heart, but you can smell the soul. And humility is the only perfume that is acceptable in God’s nostrils.