Exodus 40: The Tabernacle and the Glory

Exodus 40:33–Thus Moses finished the work.

Explanation: In this passage, the LORD, Yahweh, God of Israel speaks to Moses and tells him, “Arrange everything in the Tabernacle just as I have instructed.” Vss. 1-15. Then in vss. 16-33 Moses does what the LORD says. Vs. 33 says, “Thus Moses Finished the work.” The amount of detail that went into Exodus 25-31 where the Tabernacle instructions are given, and then from Exodus 35-39 where the instructions are carried out sounds redundant in that they are so similar. And once “Moses had finished the work” then the glory of God filled the Tabernacle. Moses was not able to enter the tent of meeting.

Principalization: There is a pattern to the spiritual principle of life which seems evident in multiple Scriptures– a natural order in which God works.

  • In Genesis 2:7– When God made man, it said, he formed man out of the dust, and breathed into his nostrils the breath of life. And Man became a living soul.
  • In Genesis 7:1-15– Noah did everything according to what God commanded, And in vs. 16, Yahweh closed the door of the ark behind him.
  • In Genesis 14 and 15, it was after Abraham refused the reward of Sodom that God deepened His covenant relationship with him.
  • In Joshua 1-6, God’s directions were followed precisely, and God miraculously brought down the walls of Jericho.
  • In 1 Chronicles 28:11-19, the Temple instruction was passed from David to Solomon, and once the temple is completed in 2 Chronicles 7 the Glory of God comes down.

The order that seems to be shown in these passages is this:

  1. God gives a commandment.
  2. His servant obeys.
  3. His servant finishes the work.
  4. God’s glory and power show forth.

If there is any lack of even one of these first three elements the fourth cannot be. A complete obedience to the God who commands is the prerequisite for God’s glory and power showing forth.

Interrogation: In light of this pattern– First all on earth must be arranged; then Heaven comes down, the question I posit here is the same question Phineas’ wife asked in 1 Samuel 4:21 when she named her son after she heard the Ark of the Covenant was taken and Eli the High priest died:

Where is the glory?

In Exodus 40:38 the writer said, “Throughout all their journeys, the cloud of the LORD as on the tabernacle by day, and there was fire by night, in the sight of all the house of Israel.”  If we are in a time of spiritual day, where is the cloud? If we are in a time of spiritual night, where is the fire?

If Jesus came to be Immanuel, God with us, and promised that he would never leave us or forsake us, where is the presence of God which shattered fortified walls? Where is the breath of life in the body of Christ? Where is the power from on high with which the first church was clothed in the upper room at Pentecost? Where are the tongues of flame that melted all languages barriers back into one people like before Babylon?

When I as a citizen of America attend the local assemblies here in my hometown of Ocala, FL my answer is this:

Wherever it is, it is not here.

My father once told me there is a very fine distinction between faith and presumption. I believe that in these passages I recognize that the difference between faith and presumption in the following stories:

In 1 Samuel, King Saul lost God’s precious anointing for Kingship, because he disobeyed God. Samuel rebuked him and said, “Has Yahweh as much delight in burnt offerings and sacrifices as in obeying the voice of Yahweh? Behold to obey is better than sacrifice, and to listen than the fat of rams. For Rebellion is as the sin of divination, and insubordination is as iniquity and idolatry.” Saul lacked faithful obedience.

In Isaiah 1, The Kingdom of Israel was mocking God by worshiping Him while living a disobedient life. God’s response was, “I hate your worship! Clean up yourselves!” and he gave them the key to their redemption in vs. 27. “Zion will be redeemed with Justice, and her repentant ones with righteousness.” What the people lacked in societal obedience, the Lord would restore them through their obedience.

In Matthew 9, Jesus ate with the tax collectors and sinners, and the Pharisees said, “How dare you?” But Jesus said, “Go learn what this means, ‘I desire mercy not sacrifice, and the knowledge of God rather than burnt offerings.'” He then goes on to work Miraculous wonders in the community by raising Jairus’ daughter from the dead. What Jesus did have was the obedience, relationship, and love of His father.

From these examples, I can see that the difference between presumption and faith is something that combines righteousness, justice, love, and obedience together:

Humble devotion to God.

Exhortation: I weep with Paul as he recounts the scriptures, “There is none who understands, there is none who seeks for God.” Who has a heart after God? Who seeks Him, and Him alone? Who wishes only to know Him, yea still to be known by Him? Such a man will pursue The Lord with prayer. Such a man will refuse the bribe of the rich, such a man will despise public fame. Such a man will hate any allegiance or alliance with Evil. Such a man will often walk alone, yet not alone. Such a man will be poor in worldly esteem, but in Christ will know true contentment. God is looking for just one man who will seek Him. One man who will stay with Him. One man who will obey, who will follow, who will weep with Him, and rejoice with Him. One man who will do as he sees his father doing. One man. That’s all He needs. With such a man, the glory of God will rest in his heart, like a seed in the earth. With such a man, the power of God will work in his weakness. With such a man, the holy Spirit will smell of God on him, and he will be that aroma of life to life, and death to death.

Where is the glory? The hope of it is Christ in you.

 

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