“To a Mature Man”: Stage 7– Justice

Dear brother,

– – Recently, I saw someone post on facebook that they didn’t believe the Church should be a platform for social justice. I can agree with this on one point as was discussed in the previous post: the Christian must avoid using God’s power to fight battles that are not God’s Kingdom battles. On another point, I disagree. The church should be the example of real justice under the One True Judge of all humanity. This idea of justice being the next stage beyond Spirit-empowered Service, has much that needs to be said about it:

  • The Biblical concept of Justice
  • The Activeness of Injustice
  • Jesus’ example
  • The Church’s Pattern
  • Application

BIBLICAL JUSTICE

It is rather unfortunate in many modern congregations at which I have attended, in popular musicals, and even popular music on the Radio, that Justice is derogated while Mercy is praised. It seems that Justice has come to mean, “rigid adherence to rules at the expense of people’s true benefit.” I am appalled at the misunderstanding, and find it rooted in a misapprehension of the Biblical meaning of Justice.

In the Bible Justice, as the Bible Project explains in their video on Justice, is “Retributive and Restorative.” That means that the purpose of Justice is to restore people’s dignity and right standing before God and man. This idea of Justice continues into the New Testament as a people of God are constantly identifying with the poor, weak, and oppressed and treating them as people made in God’s image. This idea has been lost in many Christian circles, but as anyone who has been wronged will tell you, it is vital to the Church’s mission.

Because of what happened in the Garden, we now have two forms of Justice: God’s Justice, and Man’s Justice. These two are split because of sin, and that split is the cause of all the conflicts we see in the world today. To stand for Justice means to stand for the Kingdom of God systemically and diametrically and fundamentally contrary to the system of sinful man’s justice. It is calling humanity to submit to God’s justice and do that justice to their fellow man.

It was this Justice which Israel was neglecting when they got away from the Torah after David and Solomon’s reign. They entered into greater, and greater injustice though the prophet cried out to them, “Thus says the Lord, ‘Preserve justice and do righteousness, For My salvation is about to come And My righteousness to be revealed.” Isaiah 56:1

THE ACTIVENESS OF INJUSTICE

And Man’s justice is riddled with injustice in the world today. This isn’t simply because of a lack of good, but it is due to evil people using their power for themselves, to build their own kingdoms on the back of those who lose much in the process. This is a justice taken out of God’s hands and placed into the hands of sinful men.

The reason why this stage comes later than Service, is because Service is an advance of God’s kingdom in smaller ways, which accomplishes a pillaging of the Kingdom of Darkness. A domination of the Kingdom of Darkness will require a more thorough dealing with the roots of the problems and binding the strong men that caused people to be spiritually and physically bound in the first place.

This justice can only be achieved by taking a stand directly against the ones who are causing the injustice. God’s justice vs. man’s justice.

JESUS’ EXAMPLE

Jesus faced the ones who had usurped their power and authority to leave people physically and spiritually impoverished: The religious leaders. Just read the woes against them in Matthew 23.

  • They keep people out of God’s Kingdom.
  • They have gotten people’s eyes on things of man rather than things of God.
  • They neglected the weightier provisions of the Law, Justice, Mercy, and Faithfulness.
  • They outwardly looked good while inwardly were greedy and wicked.
  • They claim allegiance to God, but put his servants to death.

They have changed God’s justice for a system of man’s justice. And when Jesus spoke these things, the Pharisees tried their own subtle tactics of power-bending. “Let us try to catch him in something he might say.” We see this episode unfold in Matthew 22.

Just as Jesus was in the wilderness and tested in three ways, so now, once again he is tested in three different areas. Indeed it was the three tests he had already faced and conquered that prepared him for this one.

  1. Political. Should we pay taxes to Ceasar or not? Here Jesus is given the question of whether or not he will submit to the rule of a fallen man, and council others to do the same. Jesus masterfully handled this by reminding the people and the Pharisees that they were to recognize the high authority of Ceasar, and the HIGHEST Authority of God who had stamped his image and name on his people. God’s Justice supreme to man’s justice.
  2. Theological. Misunderstandings about God cause debates. The debate in Luke 20 was about Resurrection and Marriage, and Jesus corrected their thinking in both instances by going back to the character of the One, and how he made what he made. Who is the God and what is His Character? You must submit all theology to the One who truly is God, and include Him in the conversation.
  3. Scriptural. Then the Lawyer asked him what the greatest commandment was, and quite interestingly, he combines the love for God and the love for neighbor, which is the fulfillment of the whole Torah. This is the Justice of God: to Love your neighbor. A far cry from man’s justice. This is the Kingdom of God coming in relationship with each other.

Jesus counselled the people listening to him in this way in Luke 20,

46 “Beware of these teachers of religious law! For they like to parade around in flowing robes and love to receive respectful greetings as they walk in the marketplaces. And how they love the seats of honor in the synagogues and the head table at banquets. 47 Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be severely punished.”

THE CHURCH’S PATTERN

And so, we have people who submit to God’s rule and God’s Justice–the Church, and we have those who operate according to Man’s Rule and man’s justice. The church does not deny that there is a rule of humanity under God. It’s that the rule is under God that is so important. In stage 7, a believer must operate according to the rule of God, and oppose, and speak against the rule of man which hinder’s God’s justice from being done.

This will mean not just pillaging the villages of the conquest of man’s injustice by healing, preaching, casting out demons, and serving, but also going to the Capital City of the Authorities who are not submitted to the rule of God. As Jesus opposed the religious leaders’ rebellion against God politically, theologically, and judicially, so Paul the Apostle went the whole way to the highest authority in the land, the Emperor. Paul is an example of one who went all the way to stage 7, by seeking to right the Kingdom of Darkness back under the rule of the King of Light.

The Church also must operate under this same directive, but not without the Spirit’s power. The pitfall to avoid in this stage is Appeasement. This means submitting to the Kingdom of Man in a way that prevents a supernatural spread of the Spirit’s work in the world.

One example of this in the secular arena can be seen in Tom Clancy’s Clear and Present Danger, when Jack Ryan goes all the way to the President of the United States and shows the president how crooked he is. How does the ruler respond? With submission to what is truly right and just? No, but with flattery, threats, and attempts at appeasement. First he says, “You’re not going to tell on me. You’ve got a chip in the big game now, You’re gonna tuck that away for a day when your a– is on the line, and I’m going to cash it in for you.” This tactic does not succeed, and in the second attack he basically says, “You can’t do this to America. America can’t afford another scandal right now. They’ll more readily blame you than they will blame me.” And Jack does not bite. Third, “And the rest of the blame will fall on [your honored friend] Greer.” Personal, Self-interest, National interest . . . it is the way of the powers of the world to threaten, manipulate, obligate, and enslave: all to keep the system of man’s rule in tact, without submitting to God’s rule, justice, and authority. As the President in the story called it, “The Potomac Two-Step.” But the Christian who would seek to grow up to full maturity, and the church who would fully live out their calling, must say, just as the protagonist Jack Ryan said, “Sorry, Mr. President. I don’t dance.”

APPLICATION

  1. Disentangle oneself. If the Christian is to be effective for the Kingdom, he must be humble, taught, filled, proved, commissioned, accomplished, and finally disentangled from the boundaries of the Justice of Man, which even find pigeon-holes for “church.” While many churches enjoy the small territory the government of man gives them, the government continues to perpetuate problems of injustice in society. If, however, God’s people, empowered by the Holy Spirit can function without the support of protection of the government, the government will have no control over it.
  2. Submit to the governing authorities. This may seem contradictory to the first application, but it is necessary to maintain the order God ordains. (Romans 13:1-7) The rulers of man, may be disobedient to their master, but we must obey them, so long as we can through obeying them obey our master in Heaven. Justice is not about doing away with man’s rule, but rather re-establishing man’s rule in submission to God’s rule.
  3. As rulers and authorities come against the Christian, they must avoid the pitfall of appeasement by not heeding their threats. Here indeed, Jesus’ words to his disciples whom he sends out are key. “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.” This is the Christian’s call to Stand for Justice.
  4. Call forth the leaders of the rulers of men to submit to God’s rule, but do so in this way. Jesus continued in Matthew 10:18-20.

You will even be brought before governors and kings for My sake, as a testimony to them and to the Gentiles[Nations]. But when they hand you over, do not worry about how or what you are to say; for it will be given you in that hour what you are to say. For it is not you who speak, but it is the Spirit of your Father who speaks in you.

Thus shall the people of God do, who earnestly pray that God’s rule come as it is in Heaven so also upon the earth.

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The Cynic and the Gospel

“But there’s no happy endings
Not here and not now
This tale is all sorrows and woes
You dream that justice
And peace win the day,
But that’s not how the story goes” ~Nick Urata — Netflix’s “A Series of Unfortunate Events

My response: What? Yes it is! Haven’t you heard the Gospel?

Cynic: Pipe Dream.

Me: How Love is the Supreme Ethic?

Cynic: Child’s Play.

Me: It wasn’t child’s play for Jesus who died on the Cross to make it so.

Cynic: Too long ago.

Me: *remembers Legend of Bagger Vance, where Matt Damon’s tells his beloved that their love life was “too long ago.” And the girl says, “No it wasn’t. It was just a moment ago.”

*Considers that this is the very reason for the Church today: to bring Christ’s death on the cross into the here and now. This is the message of the Lamb’s unsealed scroll in Revelation: the only thing that will bring repentance is when the impenitent world sees the followers of the lamb imitating the same loving sacrifice of the Lamb, giving their lives for others.

*Looking lovingly at the Cynic and says, “No. No it wasn’t. It was just a moment ago.”

Exodus 40: The Tabernacle and the Glory

Exodus 40:33–Thus Moses finished the work.

Explanation: In this passage, the LORD, Yahweh, God of Israel speaks to Moses and tells him, “Arrange everything in the Tabernacle just as I have instructed.” Vss. 1-15. Then in vss. 16-33 Moses does what the LORD says. Vs. 33 says, “Thus Moses Finished the work.” The amount of detail that went into Exodus 25-31 where the Tabernacle instructions are given, and then from Exodus 35-39 where the instructions are carried out sounds redundant in that they are so similar. And once “Moses had finished the work” then the glory of God filled the Tabernacle. Moses was not able to enter the tent of meeting.

Principalization: There is a pattern to the spiritual principle of life which seems evident in multiple Scriptures– a natural order in which God works.

  • In Genesis 2:7– When God made man, it said, he formed man out of the dust, and breathed into his nostrils the breath of life. And Man became a living soul.
  • In Genesis 7:1-15– Noah did everything according to what God commanded, And in vs. 16, Yahweh closed the door of the ark behind him.
  • In Genesis 14 and 15, it was after Abraham refused the reward of Sodom that God deepened His covenant relationship with him.
  • In Joshua 1-6, God’s directions were followed precisely, and God miraculously brought down the walls of Jericho.
  • In 1 Chronicles 28:11-19, the Temple instruction was passed from David to Solomon, and once the temple is completed in 2 Chronicles 7 the Glory of God comes down.

The order that seems to be shown in these passages is this:

  1. God gives a commandment.
  2. His servant obeys.
  3. His servant finishes the work.
  4. God’s glory and power show forth.

If there is any lack of even one of these first three elements the fourth cannot be. A complete obedience to the God who commands is the prerequisite for God’s glory and power showing forth.

Interrogation: In light of this pattern– First all on earth must be arranged; then Heaven comes down, the question I posit here is the same question Phineas’ wife asked in 1 Samuel 4:21 when she named her son after she heard the Ark of the Covenant was taken and Eli the High priest died:

Where is the glory?

In Exodus 40:38 the writer said, “Throughout all their journeys, the cloud of the LORD as on the tabernacle by day, and there was fire by night, in the sight of all the house of Israel.”  If we are in a time of spiritual day, where is the cloud? If we are in a time of spiritual night, where is the fire?

If Jesus came to be Immanuel, God with us, and promised that he would never leave us or forsake us, where is the presence of God which shattered fortified walls? Where is the breath of life in the body of Christ? Where is the power from on high with which the first church was clothed in the upper room at Pentecost? Where are the tongues of flame that melted all languages barriers back into one people like before Babylon?

When I as a citizen of America attend the local assemblies here in my hometown of Ocala, FL my answer is this:

Wherever it is, it is not here.

My father once told me there is a very fine distinction between faith and presumption. I believe that in these passages I recognize that the difference between faith and presumption in the following stories:

In 1 Samuel, King Saul lost God’s precious anointing for Kingship, because he disobeyed God. Samuel rebuked him and said, “Has Yahweh as much delight in burnt offerings and sacrifices as in obeying the voice of Yahweh? Behold to obey is better than sacrifice, and to listen than the fat of rams. For Rebellion is as the sin of divination, and insubordination is as iniquity and idolatry.” Saul lacked faithful obedience.

In Isaiah 1, The Kingdom of Israel was mocking God by worshiping Him while living a disobedient life. God’s response was, “I hate your worship! Clean up yourselves!” and he gave them the key to their redemption in vs. 27. “Zion will be redeemed with Justice, and her repentant ones with righteousness.” What the people lacked in societal obedience, the Lord would restore them through their obedience.

In Matthew 9, Jesus ate with the tax collectors and sinners, and the Pharisees said, “How dare you?” But Jesus said, “Go learn what this means, ‘I desire mercy not sacrifice, and the knowledge of God rather than burnt offerings.'” He then goes on to work Miraculous wonders in the community by raising Jairus’ daughter from the dead. What Jesus did have was the obedience, relationship, and love of His father.

From these examples, I can see that the difference between presumption and faith is something that combines righteousness, justice, love, and obedience together:

Humble devotion to God.

Exhortation: I weep with Paul as he recounts the scriptures, “There is none who understands, there is none who seeks for God.” Who has a heart after God? Who seeks Him, and Him alone? Who wishes only to know Him, yea still to be known by Him? Such a man will pursue The Lord with prayer. Such a man will refuse the bribe of the rich, such a man will despise public fame. Such a man will hate any allegiance or alliance with Evil. Such a man will often walk alone, yet not alone. Such a man will be poor in worldly esteem, but in Christ will know true contentment. God is looking for just one man who will seek Him. One man who will stay with Him. One man who will obey, who will follow, who will weep with Him, and rejoice with Him. One man who will do as he sees his father doing. One man. That’s all He needs. With such a man, the glory of God will rest in his heart, like a seed in the earth. With such a man, the power of God will work in his weakness. With such a man, the holy Spirit will smell of God on him, and he will be that aroma of life to life, and death to death.

Where is the glory? The hope of it is Christ in you.

 

Woe to Babylon

Based on Revelation 18, Genesis 11, Psalm 2, Isaiah 54:11, and a recent trip to Las Vegas, Nevada.
 
Woe, Babylon, O Babylon!
You build your towers tall
Your boasting blocks the wind of Heaven
You slowly die behind your wall.
 
Your sin from Genesis to Revelation
Has piled up before the God of Heaven
Your plans amuse Him; then His fierce indignation
Only the New Jerusalem will be safe.
 
“Come out of her, my people!”
And understand this Tale of Two Cities:
One will rise and fall without memory
The other will fall and rise set in antimony.

An Outcry from the Earth

The earth raises an outcry!
Stars give birth to sighs and sobs
Evil ones siphon life from the weak.
As angels far and near weep bitter tears

The anguish of eternity strained by a fault
Where the continuum is shattered with corruption.
The Joy of a child is truncated to the impish fear-slave
Who powerfully shapes the world to his cold, imprisoned self.

The ignorance of sticklers too engrossed in their pride
To march in their fury as one brick-burning tide
Of lava born from new and uncultivated earth
To demolish man’s futility and gold of no true worth.

Crusty squabblers talk the wind out of noisy gullets satiated
By the unending torrent of frenzied feedings they crave
While the simpler joys go tasted without gumption
And silence waits his turn to escape the vault.

“How long?” the earth bemoans its weight
It cannot stand to see the angels weep.
The heart of man is like the earth
It bleeds both fire and water.