A Man and a Tree

From ancient time they stood a-post
Planted by the same Wise Hand
From the ground sprung at once gnarled yet smooth
Extending arms ‘neath Heaven’s dome

A ruler brought a seed from home
Planting it near Freedom’s booth
For years it took full shape on land
Immortalized on minted toast

But the beloved son’s time came to an end
The strong shape kept it’s sheltering guard
Until off broke the largest branch
The tower loomed unsteadily

Such monuments men prop up readily
Though time’s decay makes honest blanch
But cables can’t straighten the heartless-bark
Of nobility lacking in the faithless friend.

O man, plant new what time has hollowed
Life by the ground must first be swallowed
In time new shade well-balanced stands
Like a man shaped by time’s just demands.

Inspired by This article about Andrew Jackson’s Tree being replanted.

“Have You No Decency?”?

This news article from this past Tuesday, March 11, 2025, on Straight Arrow News contextualizes the title of this essay.

The question of the question comes repeatedly to my lips as I marvel at the collision of two worlds over my head in that government chamber. One World is a place in which there are only two genders designated by God, and so the most respectful thing is to call people by the gender of the body God gave them. The Other World is where human beings have the right to determine their own identity and to expect that fully informed, well-adapted human beings will address them according to that self-declared identity. The point of contact of this collision is encapsulated beautifully in this word “decency.”

The cursory Google definition that popped up on my phone for this word is: behavior that conforms to accepted standards of morality or respectability. This definition lays out the trajectory for collision between these two worlds: behavior that conforms to accepted standards of morality and respectability. These two worlds of the representatives from Massachusetts and Texas do not have an accepted standard of respectability to conform to. The result in this issue is that so long as there is no agreement, there is no decency to be had.

Or is there?

One is doing the most respectful thing they know by calling a transgendered representative by the title of their gender given at birth because God gave them that gender. The other is doing the most respectful thing they know by correcting someone who is not recognizing a representative’s own personal designation in this public government setting. Personally, I chuckled at the actual representative’s response referring to the Texas male delegate as, “Madaam Chair.” While it was not “decent” for that human being to do so, it kept the dialogue going, because there were more important things to discuss. Perhaps that is all we can do.

Or is it?

I watch these worlds collide and recognize my own place in one of them. One world was created by a loving God, the Other World is created as an imitation by God’s human offspring whose relationship with the Creator is estranged and hostile.

And despite what some may say, I propose that this estrangement is not the Creator’s fault. I think the fault lies at the feet of those who claim to be that Creator’s “ambassadors of reconciliation.” Their lack of willingness to carry Christ’s cross is the reason this Other World persists so, spinning on an axis centered upon the self as the highest god: because there has been so little vision of the True God represented as a New Humanity.

It is not a sad fact that only one of these two worlds will last longer than the other. After all, the way of renewed life is the One World, not the Other World. What is truly sad is that the citizens of the One World are not inclined to lovingly pursue the citizens of the Other to the point of laying down their lives for them. Decency can only exist in the One World and not the Other, because the Judge at the center of the One world is not fickle and imperfect like self, but rather is fundamentally and perfectly compassionate and inexorably justice-oriented.

I just wish that more citizens of the One World understood what “justice” means. Jesus knew, and he showed us that it looks like a cross: A cross surrendering the precious self to abject humiliation for the sake of others because the whole of all our sins merits such a gruesome spectacle.

This is the offensive glory of the cross by which only the humble can be transformed. But those who are transformed, after these two worlds are finished obliterating one another, will find an eternal place in the New Heaven and Earth where righteousness dwells. This transformation is necessary because the One World and the Other World are both doomed, and those in the One World, though it be stronger, will not escape the wrath to come unless they go the way that Jesus paved out of both of these two worlds: the cross. The cross that says, “I lay down my own identity (in the right or in the wrong), and submit to God’s desire and design to love those who do not deserve it.” And to the tender heart I think this, dear reader, better represents the true meaning of “decency.”

Schools of the Prophets: a Challenge

I’ve noticed there are groups that call themselves schools for prophets. As I survey popular websites, I see repeated themes about hearing from God, activating spiritual gifts, growing in prophetic calling, and revelatory teaching, etc. I look at the testimonials that are posted, the tuition costs, and the speakers and teachers present. Ultimately, I find myself shaking my head going, None of this sounds like a school for prophets.

Intensive devotional Scripture study in the community of faith for almost 20 years, helps me recognize His voice when He is speaking. I know what His breath smells like, if you will. Journaling has helped me grow familiar enough with my own inner voice that I can distinguish mine from His, and musical rhapsodizing and creative expression has done much to expand the revelatory experiences I have had with the Lord Jesus Christ. I hear His voice, and am filled with His Spirit, have received impartations and activations, and I am familiar with history-attested stories of the gifts of the Spirit’s continuing work in the world. If there would be anyone who would believe in and sign up for a genuine school of the prophets to equip myself for a ministry even Paul said is to be especially earnestly desired, I am a top candidate who would love training in this area.

My issue with these who call themselves schools for prophets is that the most popular ones had vision statements that say precious little about Jesus. Really? There is no true prophecy unless it operates according to the same Spirit of Prophecy that inspired the Scriptures. He is called the Holy Spirit, and what I notice in Scripture is that he does not draw attention to Himself, but He draws all the attention to Christ. As the author of Revelation writes: the testimony of Jesus is the Spirit of Prophecy. Any prophecy that claims to hear from God, but does not resemble or reveal Jesus Christ Himself in character, word, art, act, or spirit is a fake.

What would a real school for prophets look like? I think it would be led by people who are on their way toward their own Golgotha sites. That is how the true prophets of Old and New Testaments looked. Students would be spiritually equipped and empowered by the laying on of hands, to reveal Christ Jesus in lifestyle, just like the Biblical prophets in whatever specific private and public ways He designates, remaining accountable and engaged with the Body of Christ in keeping with Scriptural directives like those in 1 Corinthians 14. All of these facets are necessary, and they pave a narrow pathway. There is such a broad way of false prophecy that leads to destruction and corruption. The flesh needs only an inch, and the forked tongue serpent needs only a tiny tear to rip living tissue in half.

This is why the School should be cruciform in every aspect including admission. Its prospective students would be vetted first with this prerequisite: have they personally encountered the crucified and risen Christ? This can look like a bunch of different things, but a prophet’s relationship with the Lord cannot be less than this. Secondly, they must have an appreciation and understanding of the Gospel, in which they have placed their faith. Third, they have presented themselves to be filled by the Spirit of Christ and demonstrated Biblical evidence of His presence in their lives. I do not go as far as my more charismatic brothers in Christ to say that this looks like speaking in tongues or being slain in the Spirit. I would say that the evidences of the Spirit of Christ in Ephesians 5:19-21 would suffice particiuarly with the previous two criteria. These are only the prerequisites. The journey is what comes after these.

There would be prophets discipling prophets, performing signs as the Spirit enables and equips, with careful attention to avoiding the pitfalls of false prophecy to which even true prophets fall prey. For example, prophecy can never be for its own sake. It has to stem from intimacy with Jesus being enough to satisfy the prophet’s heart. A prophet will need to understand the multiple levels, the multiple dimensions of prophetic work: from intimacy with the Lord as his first ministry, intercession, to his one-another roles in the body, to his revelatory miraculous abilities that the Prophet does as a sign to believers that Christ Jesus is personally engaged among them, to his stand that he takes in the world to heal and do the miraculous in meeting spiritual, and physical needs, to stands taken before those in authority once the source of a prophet’s power has been established as being in Christ. The journey stretches to the cross marked by its narrow shadow and on the other side, a crowning glory recognizing Him face to face at the resurrection.

Ultimately, the best way to reveal Christ is by carrying cross up the hill to Golgotha. There are some who do so by interpretting God’s work and word in supernaturally revelatory ways. There are some who do so by speaking the hard truth that no one wants to hear, but everyone needs in order to be set free. There are others who do it by revealing the secrets of people’s hearts. These are things that a prophet needs to be trained and equipped for. The warning is that for all of these things the devil can put forth his counterfeit. If Jesus Christ Himself is not the One who is at the center of it all, if the aroma of His anointing from the secret place is not with the prophet, then it is all nothing just as the prophet without love is nothing. You are not walking in love unless you are carrying a cross. You are not loving the people most dear to you if this does not include the regular agony of dying to yourself.

This may sound alot like basic Christianity. Prophecy is specific, but it is not less than this. It is also something that all believers are encouraged especially to seek. For any seeking the office of Prophet, beware any who claim to teach you the skills without Jesus personally involved. Money and position give just enough of an inch to the flesh for corruption to settle in, so beware!

Furthermore, if you are a school of prophets and endeavor to be faithful to the Spirit of Christ, then follow the patterns laid out for you in Scripture and testify about Jesus. He is your litmus test for true prophecy. Let Him be the intimate friend and brother who speaks only when all other voices are silenced, and let the Holy Spirit keep the focus on what He wishes. If you do not, you risk opening yourself up to spirits who will make a mockery of Jesus in the end. Be vigilant!

May God grant us the grace to testify to the person of Jesus Christ in all we do, and may the Lord raise up a school for true prophets who make this their boast:

“But let him who glories glory in this,
That he understands and knows Me,
That I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth.
For in these I delight,” says the Lord. ~Jeremiah 9:23-24

The Great Exchange

“I’m trading my sorrows, I’m trading me shame
I’m laying them down for the ____________________”
I’m trading my sickness, I’m trading my pain
I’m laying them down for the ____________________”

Joy of the Lord

We each carry burdens, cares and pains: family responsibilities, money struggles, health worries, global fear, job stresses, marriage anxieties, and more, and somehow in the song we “lay them down for the joy of the Lord.” That sounds nice, but to me it smacks with fantasy. It sounds like, “I’m going to ignore these “tangible” things in my life so I can be happy thinking about God for a while.” That doesn’t really help, because SOMEONE has to carry these burdens! They’re important to me! If I don’t who will?

But what if we could trade our sorrows with God. Not like “I’m trading my sorrows for the joy of the Lord.” or maybe a little. I’m talking about trading sorrows the way true friends do.

Example: Person A has a relative who has passed away, and he really misses her. He pours out his heart to his friend, Person B. Person B Listens and receives the care of Person A, and Person A feels much better. Then Person A asks Person B “How are you doing?” Person B tells his Person A that his marriage is on the rocks and spends time pouring out his heart to his friend. Person A receives and empathizes with his friend. Both friends are encouraged and comforted not only that they have been heard, but that their friend the other Person counted them worthy of their trust. Is this not the essence of true friendship?

What if we could have that kind of relationship with God? A relationship where we share our cares and concerns with God, and God shares His cares and concerns with us?

Objection: Now you might say, “Whoa, hang on. God doesn’t feel cares and concerns the way I do. God is all powerful and all-knowing. He doesn’t feel worry or fear the way I do.” I understand this objection, because it seems like I am saying that our feelings of fear and worry about our cares and concerns are just like God’s feelings about His cares and concerns. It is true, God isn’t as powerless or clueless as we are, and in his perfect character does not feel fear or worry, but He does have feelings of care and concern. And believe it or not, He cares more and is more concerned about the things in your life that are alarming you than you do. Please bear with me, while I unpack this idea.

Biblical Friendship with God

First of all, it is Biblical to have a friendship with God where we share our concerns with God, and we take on God’s burdens.

1 Peter 5:7–“Cast all your cares upon God, for He cares for you.” God cares.

Also, look at the life of Moses, He joined God in His work to bring Israel into the promised land. He did this through a sharing of his burdens with God, (saying the work was too much, and God raised up 70 to help him.) and God sharing His burdens with him (Numbers 14:21 “As I live all the earth will be filled with the glory of the LORD.”) The exchange between Moses and Yahweh on Mount Sinai is an evidence of this give and take friendship, and as a result the people of Israel were saved.

There came a point in Israel’s History where God was looking for this dynamic again in the time of the Exile in Babylon, God spoke to Ezekiel saying, ” The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy and unlawfully exploited the foreign resident. I searched for a man among them who would repair the wall and stand in the gap before Me on behalf of the land so that I might not destroy it, but I found no one. So I have poured out My indignation on them and consumed them with the fire of My fury. I have brought their actions down on their own heads.” This is the declaration of the Lord God.

Matthew 11:28-30, Jesus says “Come to Me, all of you who are weary and burdened, and I will give you rest. All of you, take up My yoke and learn from Me, because I am gentle and humble in heart, and you will find rest for yourselves. For My yoke is easy and My burden is light.”

in John 15:13-15 Jesus says Greater love has no one than this: to lay down one’s life for one’s friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.”

Ananias who visited with Saul saw a vision of Jesus, and God spoke to him and shared a mission with him, and Ananias shared his concern with God, and God replied with further explanation. A sharing of care and concern both ways. Paul and John the author of Revelation had stories like this in their lives.

This relationship is Biblical. But what does it look like?

It does not look like simply reading your Bible. In the Bible we learn the thoughts of God, but we don’t experience the emotions of God. We can imagine them, but we don’t really experience them without something more intimate than reading the pages of the Living Word of God.

It DOES looks like prayer: Committing your cares to the carrying of an all powerful God, and then being totally freed up, waiting to receive His care upon you.

Now, for those of you who objected earlier, you might be further thinking, “Why would God do that? He doesn’t need us.” And it’s true He doesn’t need us to carry his burdens for his own sake, but he does need us to carry his cares for the world’s sake. Let me share with you two little-known principles about why this is the case with God that I hope will make sense: The Smell of God, and the Method of God.

The Smell of God

This idea comes from the verse, in 2 Corinthians 2:14 “But thanks be to God, who always puts us on display in Christ and through us spreads the aroma of the knowledge of Him in every place.”

Have you ever had a person talk about God who the words didn’t really feel right? Like there was something off in their manner, motive, or ministry that just didn’t “smell” right?

Whatever is in your heart “scents” your speech. As Jesus said, “Out of the abundance of the heart _____________” (The mouth speaks) Your heart will always smell like what is in your heart. If it is your own cares, your words will smell like those worries and cares. But if you have given your cares to God and have received God’s cares, then your words will “smell” like Him. As I said earlier, You cannot receive God’s cares from God Himself thru the Bible. Only Prayer lets you do this. If you know your Bible from the first to the last verse, and don’t spend time sharing your heart with the Author, and letting the author share his heart with you, you will just smell like a dusty bookshelf. And if you have hearts carried by your own worries, your words will be “scented” with those worries which will overpower God’s aroma, and people won’t be able to smell God on you.

The Method of God

God is out to reconcile the World to Himself. To do that He chose a creature of Heaven and Earth to be the bridge between Him and the World: Human. And not just any human, the Human: Jesus Christ. Who is the body of Jesus Christ? The New Humanity: Believers in Jesus Christ. So God’s method is to draw the world which sins and rebels against Him back to himself, using people to represent Him to them. This is God’s Method. And if you are a believer in Jesus Christ, then God seeks to reconcile the world to Himself through you. You are God’s method.

Now, if God is out to reconcile the world to Himself, and he uses his people to do it, then He needs to fill those people up with His love and truth.

To sum up, God wants you to cast your cares on him, so that He can carry the weight of your concerns and cares so you don’t need to be burdened by worry, fear, anxiety, and doubt. But God wants you then to receive His cares, His heart, and His concerns from Him so that through you, God can reconcile the world to Himself.

Aren’t God’s Burden’s too Hard to Carry?

And just like Jesus said, “My yoke is easy, my burden is light.” By Burden, he’s saying my cares and concerns, the things I have a heart for, it is easy to carry.

Really? You’d think the opposite. People have taken up what they know are things God has said He’s concerned about, and they are so over-burdened and grumpy! Have you noticed? Someone says say, “We need to go and feed the homeless; there aren’t enough people feeding the homeless, I’m going to feed the homeless. Ugh, this feeding the homeless isn’t much fun, but it’s okay because this is what God wants, and God will help me do it.” And then they go and talk to somebody and either say “You should feed the homeless!” and try to guilt people into joining, or announce, “I feed the homeless!” for some saintly reason of “Oh people look at my example” But they are self-righteous. Do either of those things smell like God?

If this is you, and you’re wondering why you don’t have joy in it, or if you know somebody who comes across as guilting and self-righteous, the reason probably is, that you or that person haven’t REALLY given up your cares and concerns. You or they’ve just found the cares and concerns that you can carry that God has authorized.

This is one of the reasons why as sinful human beings, we have this need to worry and fret and not give up control. I think that we are afraid that if we give our cares to the Lord, then we’ll discover that He doesn’t really love us. We’re afraid that if we stop trying to do the “necessary” thing, then we won’t be able to earn the love that we are trying to deserve. This is why we get so weary and heavy laden, because as soon as we give up our concerns and cares to God, then we don’t have anything left to show how important and valuable we are. All we have left is God to show us how important and valuable we are.

Reading Matthew 6, you can hear that You are valuable and important, but you’ll never really know that until you give up all your cares and concerns to God, and wait to see how He responds. That’s the risk. Because then He will finally have a chance to tell you the truth, and He will show you His heart for you, and if you wait long enough, He will also show you His heart for the world. And with the showing of that Heart for the World, will come the sweet secret of those who know Intimacy with Him. This is also the badge that proves people are carrying God’s burdens rather than their own.

Joy.

This is the gentle, patient, persistent flame that can finally breathe when the burdens of life are cleared from off the wick of our heart. This Joy is based in so many things: it’s because you know you are loved and accepted and God has just shared His eternal love and truth with you that is so good it cannot be beaten! Through this great exchange of your cares for God’s, you will be entrusted with the heart of God. That example at the beginning of two friends. That is a hint of what it is like. And through this great exchange, the World will come to experience God’s love and power through you.

Now, just a warning, because some people may not want this. Doing this will result in one of two things: bringing the world closer to salvation, or bringing yourself closer to your own crucifixion. Likely both. For Jesus it was both, so why not for us? The more God is truly known in the world, the more people will have the chance to totally accept him, or totally reject him.

Some Practical Considerations for Doing this Great Exchange.

  • First of all, in American culture we are so good at self-soothing. You already can think of the things you depend on for your comfort and recuperation. Deny yourself those self-soothings you do whenever you are burdened and worried and anxious about your cares and concerns, and give them to God instead. Turn the TV off, put the snack down, put the Phone down, and go to God.
  • Second, set aside some time in the day to pray and talk with God regularly. Our First ministry isn’t to our family or ourselves. It’s to the Lord. I recommend before anyone else wakes up or after everyone else is asleep.
  • Third, “Go aside.” Moses saw the burning bush and turned aside to see the great sight, and when God saw Moses had turned aside, then he called out to him. There’s something about relating with God where He needs to see you. Maybe He wishes to know that you are seeking Him for His own sake, or maybe it’s just a lot easier to talk with someone when they leave the business of where they are, and stop long enough to fully receive what they say. Don’t go to God in between things. Literally stop whatever you’re doing, go somewhere private, and pour out your heart to God, then wait to hear His response.
  • And Fourth. Give your burdens over to Him. There are probably countless ways to do this, and some of them are well known: say them out loud, think about them and remember a Promise from God’s word, write them down methodically, write them down crazy fast.
    • For me, I have found it helpful to do it with a physical action or a visualization. A physical action is important because any doctor will tell you that worry and stress is a physical thing. If your shoulders are slumping because a heavy weight is on them, go to God, and shrug that burden off your shoulders, and pick it up and hand it to God. Where is he? right in front of you? Up above you. You can say, “God, can you please get that?” This is NOT as crazy as Harvey the Rabbit. God is really there right? Then talk to Him like He is really there!
    • The other way I mentioned is Visualization. Picture your worry and then in your imagination give it over to Jesus. Let it take whatever natural shape it takes in your imagination. it can be a big glob of poop, it can be anything, and then the conscience can help your imagination rightly understand what Jesus does in response to that. These are just methods I have tried, but there are many others.
  • Fifth consideration: It’s probably going to take longer than you think depending on how much time you have already spent casting your cares on God, Each one will need to be sorted and dealt with. If you feel like you’ve given all your concerns over to God, and one keeps popping up, you probably missed one. Keep going til your mind and heart are ready to stare your friend in the face with boldness because he has stayed with you the whole time you’ve unloaded on him.
  • Sixth when He shares with you keep His Confidence.

The Situation

The world today is a mess. And the sin of humanity is the problem. Romans 3:11–“There is no one who understands. There is no one who seeks for God.” As it was in Paul’s day, so it still is today. But if the sin of humanity is the problem, the salvation of humanity is at least part of the solution. It doesn’t sound very different from Ezekiel’s day. The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy and unlawfully exploited the foreign resident. I searched for a man among them who would repair the wall and stand in the gap before Me on behalf of the land so that I might not destroy it, but I found no one.”

First, I address the church as a whole: without the heat of prayer, the Church will be lukewarm and ineffective. Unless you pray in this way, the world will not know Jesus through you.

Come on! Rise! Go! Find Him! Seek the Lord while he may be found!

A Quiet Voice

I speak. Will you hear?

The governing bodies of America are shifting
Like tectonic plates underground.
One presses from New York city skyscrapers
The other presses from the Appalachian Mountains
The molten center is in our capital.

One rises with Nature and Nature’s God
The other builds a tower to the Heavens
One rules by Constitution
One rules by Progress
They clash over one man.

His feet trample the mountain grass
He’s empowered by the wheels of progress
Yet the mountain people praise him
And the city-dwellers raze him.
Why?

He accepts the boundaries of stone
And breaks the bands of silicon.
He pushes back on man’s frailty
Establishes natural rights fruitfully.
A volcano is not self-centered.

Betwixt these moving forces mold
A new way through the new and old
One must accept God’s quiet voice.
As we are led to the defining choice.
A choice that may not be either or.

New growth must retain the life of the old.
What is that life, and where is it hidden?
Ask the quiet voice.
It will tell.
Listen.

To the President: from your boss

Dear President Trump,

 – – Hi, I’m Luke Ferguson. I’m your boss. My boss has some thoughts that he’s given me, and I want to pass them on to you.

 – – The Truth is being suppressed. Your power is limited, but you can help. The Freedom of the Press and the Freedom of Speech apply to you just as much as it does to every American. Find a window where the Truth can be spoken that no media outlet can touch. Offer verifiable information, and so win the trust of your people. Call the nation, government, people, and culture to Justice. And let yourself be the first casualty of the movement. You know of whom I speak, when I reference this.

 – – I hope and pray that our boss will be glad that He hired you. Show the world His love and power, the way Jesus did.

Your servant,

Luke Ferguson

Rapacity and Repentance

Rapacity is such a striking concept, according to Dictionary.com

  1. given to seizing for plunder or the satisfaction of greed.
  2. Inordinately greedy; predatory; extortionate:

This word is closely akin to “rape,” and yet it is the very thing Jesus accuses the leaders of the Jewish religion, the Pharisees of being.

In Luke’s Gospel, after the disciples ask Jesus why his disciples don’t ceremonially wash their hands. the Lord said to him,

“Now you Pharisees clean the outside of the cup and of the platter; but inside of you, you are full of [rapacity] and wickedness. You foolish ones, did not He who made the outside make the inside also?

Luke 11:39-40 (NASB brackets mine)

The indictment is not on the external world but doubly about their internal world. The two things mentioned: Rapacity (the craving for more to satisfy the self) and wickedness (lack of ethical moral character) are things I myself as a sinful human being can identify with. In fear, I crave the acquisition of my own entertainment so I don’t get listless, my own food so I don’t get hunger pains, my own acceptability in crowds so I don’t feel ostracized, my own money so I can avoid being forced to do anything. I crave the satisfaction of the self. I know what it is to serve God in a skin-deep way, only inside to leave the more precious, secret and important things for myself. The result of my own Rapacity has led me to situations where I am less than ethically or socially or morally care-filled, loving, and true.

This may not seem like a big deal, but it is. This is because the rapacity and wickedness of man has, does, and will destroy God’s messengers.

How do I know? Because of what Jesus says when he switches from talking to the Pharisees to the Law-experts. The Pharisees and the Law-experts were of the same sin. He tells them:

“Woe to you! For you build the tombs of the prophets, and it was your fathers who killed them. So you are witnesses and approve the deeds of your fathers; because it was they who killed them, and you build their tombs.

Luke 11:47-48 (NASB)

They are the offspring of those who killed the prophets, the rapacious and the wicked. It was this rapacity and wickedness that God recognized and said in His wisdom:

“I will send to them prophets and messengers and from out of them they will kill and persecute.”

Jesus quoting the Wisdom of God (Luke 11:49, translation mine)

Anyone who thinks that the days of persecution of God’s people are finished is shortsighted and foolish. It is the one who recognizes the wisdom of God that see the rapacity and wickedness of man, including the rapacity and wickedness of their own heart are the real villains in this world. The craving to serve the self and the lack of character has rendered the very object of God’s desire–the heart of His beloved creatures– the very weapon of the enemy used against God to wound Him.

The rapacity of man makes war against God and His people.

The call now to you, if He gives you the conviction of this rapacity and evil in yourself, is: repent! If you are like the Pharisees and your outer world is good while your inner world is rotting away with greed, and all the dark treasures you hold close for your own self-service and self-glory, then Jesus’ words to you are these:

“Charitably give what is within you, then behold everything is clean about you.”

Luke 11:41 (NASB)

The way to repent of this selfish desire to attain for self, is to give those things that are most special to you to the Lord and to the poor by extension. Then you will be like your Father who gives the deepest truest treasures He loves to show the World how much He loves them.

One final warning–do not leave your rapacity unrepentant: it makes you an enemy of God.

The Happy Christian

How to be a Happy Christian in the World Today

A message from Luke 6:20-26.

  • There are a lot of passages that seem far removed from today’s world, but this one is very close to reality.
  • Passage is Luke’s shorter account of the Sermon on the Mount in Luke 6:20-49. The longer one is Matthew 5.
  • The audience is: Jesus’ disciples. How many disciples did Jesus have? Vs. 17 (Not just the twelve)
  • I’m not going to use the word “disciples), going to call them: students.
  • Jesus has spent the night in prayer, and the day healing the sick
  • And Jesus lifts his eyes to see his students, and speaks to them.

He presents a contrast in the opening verses which is a different contrast from Matthew 5. In Matthew 5, it’s all about “Blessings” and laws that believers used to hear were updated to what they were now supposed to follow. In Luke 6, Jesus contrasts “Blessings” with “Woes.” In both, he is addressing his students (Again, not the 12, but all of those who are following Him, and learning from him.)

Now, since we are followers of Jesus who get to listen in on Jesus training the twelve, we can place ourselves right in this audience alongside the listeners of His day, and we can hear that Jesus is speaking directly to us who are seeking to follow Him and be like Him.

Here are the two lists side by side.

Luke 6:20-26

I did not realize that Jesus was talking to his students when he gave both lists. As a Christian in America, I see myself on the side of the list I do NOT want to be on. We spend so much time accumulating wealth, serving our own satisfaction, our entertainment, and the good opinion of men, when all we’re doing is securing deep pain for ourselves in the future. In living for the present, we sacrifice the eternal future God promises to those who are poor, hungry, weeping, hated, ostracized, ridiculed, and cast aside because of Jesus.

Is Jesus saying that wealth, satisfaction, entertainment, and good reputation are evil things? No. Neither is being poor, hungry, weeping, and hated and ridiculed necessarily good things. He’s pointing out two paths of those who follow Him. One path involves being comfortable, worldly, unbroken, and well thought of, the other is living in want, poverty, sorrow, and ignominy for Jesus’ sake.

Some I could see may start to object. Can’t I serve Jesus and still be comfortable? You can, but you miss out on over-exuberant joy. You miss out on the deep laughter that comes from honest hearts, you miss out on the true satisfaction that smells of eternity, and you miss out on the Kingdom of Heaven. And that is a tragedy of which Jesus said, “Deep pain to you.”

But why can’t I be happy now, and later? Why can’t I enjoy my comfort now, and still be exuberantly happy later?

What? Have you forgotten your mission? Why are you here anyway? You are here to represent God on earth. Does God accumulate wealth for himself, or does God make himself poor so that others can be rich? Is God deeply satisfied with his own food, or does God forgo His own satisfaction, so that others can have theirs? Does God seek his own entertainment, or does God weep for those who are in anguish and agony? Is God well thought of by the world, or do people cast Him aside like a crumpled up trash-wrapper? Which God do you serve? You’re made in His image, so why don’t you look like him?

Jesus said in this passage, “A student is not above his teacher; but everyone after he has been fully trained will be like his teacher.” This is why the students of Jesus in America today are in such a sorry state: because we have ceased growing to look like our teacher.

Either, you will spend your time, resources, and livelihood–which means poverty, hungry, weeping, and ridicule– for something that will last forever –God’s work to bring about good in this world and the life to come. Or you will use your time, resources, livelihood to procure something that in the end will mean nothing. You’ll feel comfortable now, but deep in your heart you will know that you wasted your time.

Remember what Jesus said to his students. You are the salt of the earth. You’re the only thing making this world flavorful. Don’t give up your saltiness.

Illustration: 2 pretzels passed out at the beginning.

This is the world with you wealthy, satisfied, entertained, and well thought of. (Eat the saltless pretzel)

This is the world with you being poor, hungry, weeping, and rejected. (Eat the salted pretzel)

Repent. How?

  1. Confess your sins to God and cease from them.
  2. Pursue Him devotionally in prayer.
  3. Obey His commands in whatever situation you are.
  4. Keep doing this until you have found your joy in Him again.

The Workbench and the Altar

This is a guide for those seeking the Presence of God in their hectic internal world.

So much needs to be cleared from the Workbench of my mind.
So that it can become an Altar where God can meet with me.

  1. Many cares. They keep me from seeing and knowing Him.
  2. My self-sufficiency. It keeps me from even looking to Him.
  3. Distractions–I put them on the Workbench, making no room for Him.
  1. Many Cares
  1. My Self-Sufficiency
  1. Distractions

These three things have been my mindset, and way of being. However, The following three things are what I long for.

4. An Altar–My First ministry

Presenting yourself to God asking Him for God’s filling and anointing

I cannot account for why, but in these moments I have discovered that the eagerness of God has been ready to send the fire of His Holy Presence to blow through, and search out, and scour away my heart with the Glory of His Spirit, His Word, and His presence.

5. The Fire

All of this is one thing: His letting you know Himself. It returns the heart to its original glow, and the problems are cast with a smaller shadow. His light shines from a heart now aglow with his fire. And so long as that fire is kept burning (For our heart is a most unreliable fuel) then it will keep our minds enlightened.

6. Enlightened (In the Christian Sense.)

As Paul prayed, so I pray “that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. ~Ephesians 1:17-19

For this to happen, you must clear your workbench and first make it an altar.