Sacred

I stood in a room of lilac walls with three doors. I opened the golden door on the right and the light inside was glowing red. The walls were red. The man inside the door shouted, “It is horrendous to kill an unborn baby, to rip it apart in the womb!”

I closed the door and walked over to the other golden door. I opened it up and inside it glowed blue. The woman inside cried out, “It is insupportable to deny a woman’s right to get an abortion, because what she does to her own body is her constitutional right!”

I closed the door and walked to the third door. This door was wood and white but smeared with dirt and green vines crept along the wall branching out around it. I moved slowly, silently toward it. I reached out my hand and opened the door.

Inside there was no light, but the vines were very green and thick trailing back into the black within. I crept forward and was instantly struck by how silent the place was– as if 1000 ears were listening and none dared to utter a peep to disturb what was being heard. I entered in further away from the lilac-walled room and my eyes began adjusting to the black. The walls were green, but by no paint, purely made up of the things living in this room. Where do they get their sunlight? I wondered. This room looked long-forgotten.

I stepped on a small, leafy sapling twig, which broke making a tiny keek. The effect rippled through the vines of the room and myself concurrently. Both shuddered, calamity filled my heart with ache, and the vines gently pulsed.

But then it returned to the quiet. Something was different. I knelt down to examine my offense. The little leaf was dangling. There was nothing I could do. I shed a tear from my eye which I dribbled with my finger down the stem. It seemed to accept my contrite offering with an unassuming nod.

I looked around the room again. The vine below me was as thick as a sledgehammer-head and ran along the ground to the far wall. And as I looked I saw that a shoot came off from it and increased in length, though much thinner. As I looked, it was clear where the thick vine stopped and where the thin vine began, and yet both were the same vine.

But the answer to the riddle in my heart was not to be found here. My eyes followed the thick vine back into a dark corner of the room. Then, for the first time since entering the room, I started to see traces of light through the thickly-packed growth of the vines clogging every wall. I stepped carefully, and with gentle hands pried close woven vines apart, until I could see: there was a window! And not merely a window but a corner of two glass walls! It had been growing so long that the inner part of the room was deprived of sunlight, but it was still very much alive!

Then I knew where I was. Here was a room with no floor; it was planted in the earth. And all around there was life and beauty and expansion even into the lilac colored room. Here was a room that needed more sunlight to see its beauty.

Then I understood: this vine is living and filling the whole space with its stalks and off-shoots. And yet, it needed care, cultivation and someone to stay here and make it beautiful. Someone who loved the plant could decide how it was best to be kept. It was rightly owed to the root, to the planter of the seed, and the owner of this multi-directional sunroom, for his plant to succeed in its design: full growth. The root decides what will grow, and the wise caretaker must decide once the sapling has had a chance to grow how it will aid the master plan.

I stayed there and received instruction. And I asked my Friend who was with me:

“What do You think?”

“There is more.”

I worked gingerly, painstakingly, and boldly to make room for more sunlight. The effect was unimaginable. The light peered in an ever-widening beam through that dark jungle like a sudden brass solo out of a silent orchestra pit. The vines all reached their tendrils in the direction of the light. The light peered past me into the lilac room, and the vines followed. I kept directing, braiding, organizing, and feeding the stalks around to allow light to shine through. The doorway to the lilac room soon became so overgrown I did not know if I could enter back the way I came again. This however was indeed where I had come to fight the battle for life, and I could see that life was winning again.

Soon, the vines which had sought to wrap around me many times suddenly started popping with life. I turned and looked and saw the lilac room floor, wall, and ceiling was well-lit and now beautified with jasmine, and the fragrance filled the whole room with the sweetness of new life.

All except for the Red and Blue rooms. Their golden doors did not open to let the plant nor its fragrance enter in.

I stepped carefully back out of the room now swarming with life, and as I wiggled my way back into the lilac-colored, now flower-covered room, I turned to the door and started to clean away the dirt smudges on the front of it. As I did a word became clear, one letter at a time.

“Sacred.”

A Quiet Voice

I speak. Will you hear?

The governing bodies of America are shifting
Like tectonic plates underground.
One presses from New York city skyscrapers
The other presses from the Appalachian Mountains
The molten center is in our capital.

One rises with Nature and Nature’s God
The other builds a tower to the Heavens
One rules by Constitution
One rules by Progress
They clash over one man.

His feet trample the mountain grass
He’s empowered by the wheels of progress
Yet the mountain people praise him
And the city-dwellers raze him.
Why?

He accepts the boundaries of stone
And breaks the bands of silicon.
He pushes back on man’s frailty
Establishes natural rights fruitfully.
A volcano is not self-centered.

Betwixt these moving forces mold
A new way through the new and old
One must accept God’s quiet voice.
As we are led to the defining choice.
A choice that may not be either or.

New growth must retain the life of the old.
What is that life, and where is it hidden?
Ask the quiet voice.
It will tell.
Listen.

“To a Mature Man”: Stage 7– Justice

Dear brother,

– – Recently, I saw someone post on facebook that they didn’t believe the Church should be a platform for social justice. I can agree with this on one point as was discussed in the previous post: the Christian must avoid using God’s power to fight battles that are not God’s Kingdom battles. On another point, I disagree. The church should be the example of real justice under the One True Judge of all humanity. This idea of justice being the next stage beyond Spirit-empowered Service, has much that needs to be said about it:

  • The Biblical concept of Justice
  • The Activeness of Injustice
  • Jesus’ example
  • The Church’s Pattern
  • Application

BIBLICAL JUSTICE

It is rather unfortunate in many modern congregations at which I have attended, in popular musicals, and even popular music on the Radio, that Justice is derogated while Mercy is praised. It seems that Justice has come to mean, “rigid adherence to rules at the expense of people’s true benefit.” I am appalled at the misunderstanding, and find it rooted in a misapprehension of the Biblical meaning of Justice.

In the Bible Justice, as the Bible Project explains in their video on Justice, is “Retributive and Restorative.” That means that the purpose of Justice is to restore people’s dignity and right standing before God and man. This idea of Justice continues into the New Testament as a people of God are constantly identifying with the poor, weak, and oppressed and treating them as people made in God’s image. This idea has been lost in many Christian circles, but as anyone who has been wronged will tell you, it is vital to the Church’s mission.

Because of what happened in the Garden, we now have two forms of Justice: God’s Justice, and Man’s Justice. These two are split because of sin, and that split is the cause of all the conflicts we see in the world today. To stand for Justice means to stand for the Kingdom of God systemically and diametrically and fundamentally contrary to the system of sinful man’s justice. It is calling humanity to submit to God’s justice and do that justice to their fellow man.

It was this Justice which Israel was neglecting when they got away from the Torah after David and Solomon’s reign. They entered into greater, and greater injustice though the prophet cried out to them, “Thus says the Lord, ‘Preserve justice and do righteousness, For My salvation is about to come And My righteousness to be revealed.” Isaiah 56:1

THE ACTIVENESS OF INJUSTICE

And Man’s justice is riddled with injustice in the world today. This isn’t simply because of a lack of good, but it is due to evil people using their power for themselves, to build their own kingdoms on the back of those who lose much in the process. This is a justice taken out of God’s hands and placed into the hands of sinful men.

The reason why this stage comes later than Service, is because Service is an advance of God’s kingdom in smaller ways, which accomplishes a pillaging of the Kingdom of Darkness. A domination of the Kingdom of Darkness will require a more thorough dealing with the roots of the problems and binding the strong men that caused people to be spiritually and physically bound in the first place.

This justice can only be achieved by taking a stand directly against the ones who are causing the injustice. God’s justice vs. man’s justice.

JESUS’ EXAMPLE

Jesus faced the ones who had usurped their power and authority to leave people physically and spiritually impoverished: The religious leaders. Just read the woes against them in Matthew 23.

  • They keep people out of God’s Kingdom.
  • They have gotten people’s eyes on things of man rather than things of God.
  • They neglected the weightier provisions of the Law, Justice, Mercy, and Faithfulness.
  • They outwardly looked good while inwardly were greedy and wicked.
  • They claim allegiance to God, but put his servants to death.

They have changed God’s justice for a system of man’s justice. And when Jesus spoke these things, the Pharisees tried their own subtle tactics of power-bending. “Let us try to catch him in something he might say.” We see this episode unfold in Matthew 22.

Just as Jesus was in the wilderness and tested in three ways, so now, once again he is tested in three different areas. Indeed it was the three tests he had already faced and conquered that prepared him for this one.

  1. Political. Should we pay taxes to Ceasar or not? Here Jesus is given the question of whether or not he will submit to the rule of a fallen man, and council others to do the same. Jesus masterfully handled this by reminding the people and the Pharisees that they were to recognize the high authority of Ceasar, and the HIGHEST Authority of God who had stamped his image and name on his people. God’s Justice supreme to man’s justice.
  2. Theological. Misunderstandings about God cause debates. The debate in Luke 20 was about Resurrection and Marriage, and Jesus corrected their thinking in both instances by going back to the character of the One, and how he made what he made. Who is the God and what is His Character? You must submit all theology to the One who truly is God, and include Him in the conversation.
  3. Scriptural. Then the Lawyer asked him what the greatest commandment was, and quite interestingly, he combines the love for God and the love for neighbor, which is the fulfillment of the whole Torah. This is the Justice of God: to Love your neighbor. A far cry from man’s justice. This is the Kingdom of God coming in relationship with each other.

Jesus counselled the people listening to him in this way in Luke 20,

46 “Beware of these teachers of religious law! For they like to parade around in flowing robes and love to receive respectful greetings as they walk in the marketplaces. And how they love the seats of honor in the synagogues and the head table at banquets. 47 Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be severely punished.”

THE CHURCH’S PATTERN

And so, we have people who submit to God’s rule and God’s Justice–the Church, and we have those who operate according to Man’s Rule and man’s justice. The church does not deny that there is a rule of humanity under God. It’s that the rule is under God that is so important. In stage 7, a believer must operate according to the rule of God, and oppose, and speak against the rule of man which hinder’s God’s justice from being done.

This will mean not just pillaging the villages of the conquest of man’s injustice by healing, preaching, casting out demons, and serving, but also going to the Capital City of the Authorities who are not submitted to the rule of God. As Jesus opposed the religious leaders’ rebellion against God politically, theologically, and judicially, so Paul the Apostle went the whole way to the highest authority in the land, the Emperor. Paul is an example of one who went all the way to stage 7, by seeking to right the Kingdom of Darkness back under the rule of the King of Light.

The Church also must operate under this same directive, but not without the Spirit’s power. The pitfall to avoid in this stage is Appeasement. This means submitting to the Kingdom of Man in a way that prevents a supernatural spread of the Spirit’s work in the world.

One example of this in the secular arena can be seen in Tom Clancy’s Clear and Present Danger, when Jack Ryan goes all the way to the President of the United States and shows the president how crooked he is. How does the ruler respond? With submission to what is truly right and just? No, but with flattery, threats, and attempts at appeasement. First he says, “You’re not going to tell on me. You’ve got a chip in the big game now, You’re gonna tuck that away for a day when your a– is on the line, and I’m going to cash it in for you.” This tactic does not succeed, and in the second attack he basically says, “You can’t do this to America. America can’t afford another scandal right now. They’ll more readily blame you than they will blame me.” And Jack does not bite. Third, “And the rest of the blame will fall on [your honored friend] Greer.” Personal, Self-interest, National interest . . . it is the way of the powers of the world to threaten, manipulate, obligate, and enslave: all to keep the system of man’s rule in tact, without submitting to God’s rule, justice, and authority. As the President in the story called it, “The Potomac Two-Step.” But the Christian who would seek to grow up to full maturity, and the church who would fully live out their calling, must say, just as the protagonist Jack Ryan said, “Sorry, Mr. President. I don’t dance.”

APPLICATION

  1. Disentangle oneself. If the Christian is to be effective for the Kingdom, he must be humble, taught, filled, proved, commissioned, accomplished, and finally disentangled from the boundaries of the Justice of Man, which even find pigeon-holes for “church.” While many churches enjoy the small territory the government of man gives them, the government continues to perpetuate problems of injustice in society. If, however, God’s people, empowered by the Holy Spirit can function without the support of protection of the government, the government will have no control over it.
  2. Submit to the governing authorities. This may seem contradictory to the first application, but it is necessary to maintain the order God ordains. (Romans 13:1-7) The rulers of man, may be disobedient to their master, but we must obey them, so long as we can through obeying them obey our master in Heaven. Justice is not about doing away with man’s rule, but rather re-establishing man’s rule in submission to God’s rule.
  3. As rulers and authorities come against the Christian, they must avoid the pitfall of appeasement by not heeding their threats. Here indeed, Jesus’ words to his disciples whom he sends out are key. “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.” This is the Christian’s call to Stand for Justice.
  4. Call forth the leaders of the rulers of men to submit to God’s rule, but do so in this way. Jesus continued in Matthew 10:18-20.

You will even be brought before governors and kings for My sake, as a testimony to them and to the Gentiles[Nations]. But when they hand you over, do not worry about how or what you are to say; for it will be given you in that hour what you are to say. For it is not you who speak, but it is the Spirit of your Father who speaks in you.

Thus shall the people of God do, who earnestly pray that God’s rule come as it is in Heaven so also upon the earth.

Politics Play

I feel like I should apologize for this. But history as my witness . . . I will not lest one can show me I am wrong.

The Generation rises to take their stand
Upon the political world stage
To fight for justice and freedom’s brand
That has inked the Declaration’s page.

The stage is set with prop and dot
Where powers quoth their scripted lines
And decisions break like winds of plot
Entangling their opponents in jungle vines.

How proud the idealist takes the floor
His eyes glazed by the light above.
He cannot see the long-locked door
Where no one cares to see or move.

The plays play on, the powers clutch.
The bills are passed, the upstarts fail.
But mighty arms of play power touch
Not the women who weep and men who wail.

Outside the theatre people starve.
The rich feast preying on the undeserving.
The French Revolutionaries carve.
A guillotine for the nerve-less head’s un-nerving.

So men will cast their ballots down
Like tickets to a show they’ll never see.
May God have mercy on the clown
Who thinks the world thus better will be.

The theatre will close. The powers scatter.
The people will seek out the purpose of living.
Then they will remember the soft pitter-patter.
Of the child they lost in their taking and giving.