“To a Mature Man”: Stage 10–Ascension

One of my favorite words, dear brother, is accession (more so than ascension)It is defined by Merriam-Webster as, “the act or process by which someone rises to a position of honor or power.” This is the final stage for the Christian as it was also the final stage of Jesus Christ on this Earth. Even in this stage, I propose that there is a pitfall.

Jesus

When Jesus had passed from life to death, and from death to eternity, where else could he go except right to where he belonged: “the right hand of the throne of God” (Hebrews 12:2) Notice, that he himself is not on the throne, but at the right hand. He has not supplanted God, but rather has taken his place at God’s side. This echoes back to the humility of the first stage of Christianity: the humility to submit to God to the end. And the one who is humble takes up his rightful place by God’s side.

And what is he doing there? He is interceding for us. (Romans 8:34)

Christian

At the end of the Bible, in the last chapter of Revelation, we have one concluding sentence for the end of the revelation of the New Heaven and Earth, “And they [God’s servants] will reign forever and ever.” And where will they reign? The New Heavens and Earth. Humanity will take its place which God intended from the beginning, the rulers of God’s good creation, walking in fellowship with Him, and serving Him, and representing Him on earth. No more curse, no more pain, no more death. This is the full grown humanity 2.0 in Jesus Christ that has fully come to its zenith with no setting.

And what is the Christian doing: Simply put, he is doing the will of the Father. In the beginning the human mandate was, “be fruitful, multiply, fill the earth, and subdue it.” Genesis 1:28. This sounds like the New Heave and Earth will need this too.

Pitfall

There will be no curse, but there is one sin left that could possibly contaminate even this good world. The last sin here is brought up the first sin: pride. Thanks to the Opposer’s pride we see how a good world can be ruined, and there are many spiritual powers who will have witnessed the full extent of the evil one’s works, and they will also recognize the Glory of Yahweh. (Ephesians 3:10-11) So, when you too come to the end of all things and the new beginning, settle in your heart that you will have no cause for rebellion in your heart.

Application

  1. Worship God with a whole heart. Serve Him faithfully, with no treachery of spirit against Him.
  2. Bear fruit for God as His image on earth. Fill the earth with His glory.
  3. Take heed lest sin begin in you also, and let the fear of the Lord keep you ever from doing evil.

Final thought:

God has destined humanity to rule, so long as they image Him well. He has a lake of fire for all who will not serve Him or thank Him for His goodness. His image will be restored, and all whom the Lamb does not record will be cast into the Lake of Fire.

“Praise the Lord! Salvation and glory and power belong to our God. His judgments are just!” Revelation 19:1-2a.

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“To a Mature Man”: Stage 5–Community

Now, dear brother, He who has been born a human, taught of God, reborn of the Holy Spirit, and proven in his heart to be for God, has come out of the Preparation stages and into the Kingdom stage of the Christian Walk. There will be some overlap in the following 4 stages.

While he still needs to remember his humanity, keep learning, and being filled with the Spirit, and spending time alone with God, the man of God now has all the resources he needs to take his stand among the other believers in the body of Christ.

The First Stage where the action really starts is in the Community. Both Israel and Jesus gives us an example of this.

Israel

Last stage, we examined how Jesus and Israel both had time in the wilderness. Israel came out of the wilderness with a Covenant, and crossed over into the promised land to take possession of it in Joshua. This is the beginning of Israel’s Kingdom stage: inheriting the land. Israel however, did not succeed in the wilderness, or in their inheritance of the land, because they did not fully drive out the people living there. They did not make a clean separation between themselves and all the nations, and so the nations became a snare to them.

Jesus’ Example

Jesus on the other hand, came out of the wilderness, he was filled with the Spirit’s Power, and because he was in-tune with the Holy Spirit, he knew what he was empowered to do. Because he knew the Scriptures, he knew what his mission was. Because he was humble, he committed to do it completely. He taught in the synagogue, and started in his home town, but his home town rejected him.

His mission was this:

THE SPIRIT OF THE LORD IS UPON ME,
BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR.
HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES,
AND RECOVERY OF SIGHT TO THE BLIND,
TO SET FREE THOSE WHO ARE OPPRESSED,
TO PROCLAIM THE FAVORABLE YEAR OF THE LORD.

Notice that after he shares this mission, the people in the synagogue were oooh-ing and ah-ing at him, until he started to tell them that they did not have the faith to align themselves with God’s mission. As a result of this they cast him out of the synagogue.

The World and the Mission

The Mission of the Church will unavoidably divide the church from the world. The Peace Corp, United Nations, etc all have their own ideas of good things to do, but this mission is rather specific. The Holy Spirit anoints his man to do specific things: preach good news to the poor, set captives free, give sight to the blind, let the oppressed go free, and proclaim the time of God’s acceptance. This is the mission Jesus was about, and this is also what the church is to be about.

Now that the believer is empowered, he must join God in his supernatural work along side other believers, but to do so, will also mean a decisive break from the “dis-empowered” community. The one who has the Spirit of God will be operating under a whole different set of objectives, values, and principles. Paul told the Corinthians that the community of Christ must be set apart from the world, “Come out from their midst and be separate. Do not touch what is unclean, and I will welcome you.” (2 Corinthians 6:17) The one who bears the Spirit’s power will also be led by a spirit different from that which motivates even the most humanitarian organizations. The supernatural work must be done, in the community of faith.

One of the major pitfalls is the approval of humankind. Notice that right before Jesus is separated from the community, “And all were speaking well of him, and marveling at the gracious words that fell from his lips.” (Luke 4:22) The approval of man almost limited him to merely, “Is this not Joseph’s son?” There is a reason why a Prophet is not welcome in his own hometown. If the Christian allows himself to be pinioned in places where he is not able to realize the Spirit’s full power, he will be chained to the will of man. The Spirit will not support the works of mere man but he will support the works of God.

Another major pitfall is to so remove oneself into a community of believers who have no contact with the outside world: the abandonment of humankind. Jesus when he was in community still ate with (meaning shared close hang-out time) tax-collectors and people know to be sinners. Jesus remained aligned with his mission which was to be as salt in the world, not as salt in a salt-shaker not in the world.

The Church and the Mission

That being said, the Christian is in a community of empowered believers now, and so the same Spirit in him is the same Spirit in the community of faith. This means that he will, for the most part, not be acting alone. He is a fellow citizen of a kingdom of priests. One grain of salt does nothing, but together all the grains are able to bring the flavor.

This is where the Christian must be: he must plant himself among the body of Christ where the Holy Spirit plants him, so that he may be nourished by the body, and may nourish the body in turn. The Spirit will make clear to the individual, and to the church what each person is to do. Where the Spirit of the Lord is, there is liberty to live this out.

Application:

  1. One step along this stage, is joining a group of believers to live with them and worship with them. Since God has called us to peace, let us follow the Holy Spirit’s leading in the Body of Christ.

2. Another step is to find out one’s mission. We can examine one pattern given in Acts        13:2-3.

While they were ministering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” Then, when they had fasted and prayed and laid their hands on them, they sent them away.

If a person does not know what God wants them to do, then “minister to the Lord, and fast.” This means spend as much time in fellowship with God and communing with him, depending on him, until you both are ready to work together on whatever He wants to work on. He will show you what to do. You can go to your pastor or your church leaders to fast and minister to the Lord with you. Perhaps they can have jobs for you to do in the body, but in the meantime, continue seeking the Lord for what He wants you to do, and once he has shown it to you, and the church, go and do it.

3. A third part of this stage takes the form of separating from the world’s system of doing things. To be honest, this one is possibly the hardest to apply in this stage. Part of the purpose of Stage 4 is to prepare you for this. Many times joining ourselves with the world–the human systems of culture, government, family and spiritualism– will lead to compromise of our beliefs. Example: I worked at a pharmaceutical company for six years, in which I let them know I don’t work on Sunday. However, there were times when that conviction was not upheld, and I still had to come in to work so as to maintain a fairness to all other employees who didn’t want to work on Sundays. I was spiritually anemic there, because the Holy Spirit requires total obedience, yea holiness itself in the believer in whom he dwells. It did not surprise me when He told me it was time to leave my job.

That being said, the Holy Spirit may be leading you to join with a group of people who are bound up in the cultural sins, and practices of those who do not fear God, as an example of dependence on him. Bottom line: Let the Holy Spirit lead you in your work. He is your bread and butter not your job.

A believer remains in this stage until the Holy Spirit has specifically shown him what he is to do. Until then, let him do what Paul said to the Thessalonians:

“Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you.”~2 Thessalonians 4:11

Summary:

  1. As Jesus took his stand within the community, but still did not join himself to the world to accomplish his mission, so the Christian must do the same.
  2. Seek the Lord for the specific mission He has for you.
  3. Be about the church’s business doing what the Body of Christ is doing.
  4. Be lead by the Holy Spirit to the place he wants you plugged in and salting the earth.

The Mystique of Reading the Bible in Greek and Hebrew– Part 4 (Last part :)

– – I have mentioned nuances a lot so far. What I mean is the combination of denotative and connotative meaning: meaning that is directly expressed and meaning which is subtly implied. A silly example of this is if a girl introduces a guy to . . . no . . . those are too messy . . . If a friend tells his friend, I now, know that you care about me.” the Denotation is: At this moment I know you care. The connotation is: At one time I did not know you care. The English Bible brings out some of these denotations and connotations from context, but one thing it can’t make up for is the use of syntax in Hebrew and Greek to establish emphasis in communication. One example off the top of my head is Romans 10:3, “Being ignorant of the of God righteousness and seeking their own to establish they did not submit to the righteousness of God.” The contrast denoted in English and Greek is clear, but the fronting of “The Of God” righteousness reemphasizes the point of the whole letter about the righteousness of God being revealed  English flattens this and misses some of the nuances pointing back to God’s righteousness in the OLD Testament.

– – It is at this juncture I want to introduce a point about God’s word i have never heard expressed by anyone else, but I think it will be widely agreed upon just by common sense. The Word of God is not just What He says, but also How He says it. It is the same in communication between people isn’t it? One man says “I love you” to a woman he is proposing to. Another time he says, “I love you.” to a co-worker who just got him coffee. Is the word communicated the same? No. Same words different relationship, different tone of voice, different inflection, different situation, etc. This is the way it is with human communication, and human communication of humans writing to humans in human ways with shared understandings is the way God chose to communicate His divinely inspired word. The Mystery of Jesus’ incarnation is not dissimilar.

– – What I have discovered after 8 years in Greek and 3 in Hebrew, is that the Word of God rings out so much clearer in the original languages, and He is very lovely in His leading, very brilliant in His glory, very true in His tone. Because I am still not a master of either language, I do read English and because I am in relationship with English-listeners I read English, but when I do, it reminds me of watching a VHS tape when you’ve seen Blue-ray. The picture still comes through, but the color, the sound, and the quality is sometimes lacking in the clarity to tell the story in the most meaningful and appropriate way. And I am still learning not to apply my English nuances to the Greek and Hebrew texts; it is something I wonder if we ever unlearn, or if we just humbly accept our own frailty and incapacity to get it right alone.

– – One more illustration which I sheepishly borrow from Kate and Leopold, but those who have actually been to Paris may attest to: The most famous art gallery in Paris is the Louvre. But some people don’t know that only a fraction of the paintings are on the walls, the real art show is in the basement. All the revered works of Michelangelo, Da Vinci, and so on.The Bible is like the Louvre, in English you will only get a fraction of all that it contains.

This is my call of exhortation. If you are content with the paintings on the walls of the Louvre, then by all means enjoy them, but if you seek to know the source of their art better, if you hunger for a richer depth of appreciation for the soul and ethos of the art before you, I invite you to come down into the basement, where the fragile treasures preserved timeless await the witnesses who have the heart to enjoy them.

– – But do not go without a guide. Art is best appreciated in conversation. You need bring nothing with you accept humbleness in your humanity, and a heart to seek out Him who is truly good. Let an expert in these paintings teach you so you can enter into the joy, anguish and love that rests deep in the art before you and the Heart within you.

– – To do this for the Bible in the original languages, I recommend Mounce’s Biblical Greek, and Van Pelt’s Biblical Hebrew to get you started! And find a good teacher or a fellow student to go through it with you. Languages live between people and die when unspoken; but God’s Word will never die. Enjoy the world you discover in the text; I guarantee it will be bigger than your current one and it is not very far at all from where you live out each day. Be patient, resilient, sentient, and repentant, and His Word will come alive in you to mold you into the shape of the Word: Jesus Christ our Lord.

Thank you for reading this introduction, contemplation, explanation, and invitation.

The Cross and Discipleship

THE CROSS

                At last! Through the muddiness of modern Church teachings, and the simple complexity of everyday life as a human, the Spirit has guided me to a galvanized understanding of perhaps the most fundamental tenet of Christianity. Now I can not only distinguish Christianity from all its counterfeits, but I can package it clearly for other people to understand. This won’t make me wealthy. It will make me poor. It will not make me famous. It will make me a criminal. It won’t make me live large. It will bring me down to the scum at the bottom of stagnant ponds: like Jonah in the belly of the whale. “Salvation comes from the Lord.”

Without further ado I will share this glistening gospel gem with you, dear reader. I don’t think it will take long. Let’s start with Paul’s first letter to Corinth. In response to a report that the church in Corinth was divided, he said, “I’m glad I didn’t baptize any of you, so that you would think that I had saved you.” But he goes on to say,

17 For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speech, for fear that the cross of Christ would lose its power. 18 The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. 19 As the Scriptures say,

“I will destroy the wisdom of the wise
and discard the intelligence of the intelligent.” (Isaiah 29:14)

20 So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. 21 Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe. 22 It is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom. 23 So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense.

24 But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God. 25 This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength. [1]

What is this “message of the cross” that invalidates all the wisdom and strength of humanity? It became clear to me when I recently saw a post by a friend of mine on Facebook. A certain elected national leader had a hammer in his hand and was captioned to say, “I don’t like losers.” And in the background you could see Jesus hanging on a cross. This picture, as you may guess, was controversial, but what really struck me was not the controversy of the religious leader’s respectability, but the cloudy misunderstanding surrounding Jesus’ death on the cross. This post by my friend helped me galvanize a scriptural principle that I believe gets to the heart of the message of the cross.

Jesus said, “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be the members of his household. He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who has found his life will lose it, and he who has lost his life for My sake will find it.[2]

Here, Jesus points out that the cross will cost the most fundamentally important relationships a human can hold: family. As he ended in this passage, the first principle can be stated The Cross requires everything even something as precious as family. The message of the cross indicates that there is only one doorway to salvation. It is the door Jesus made by hanging on the cross: total surrender and death to one’s old life, to one’s old self out of humble submission to the Righteous Judge.

This part of the teaching is not as offensive. Some people would say, “I have heard this before, and have even implemented this principle in my life.” What I think most people fail to acknowledge is what this level of surrender, death, and submission will actually cost them. The principle I discovered was this.

Jesus’ time on earth shows that there are two kinds of people in this world: those nailing Jesus to the cross, and those who are being nailed right up there with him.

There is no third option. That means you, dear reader, are either one nailing Jesus to the cross as His judge, or the one being nailed right up there with him under God’s righteous judgement.

What? Really? That sounds harsh. Yup. Now I’m going to go through what I believe to be four kinds of people who may read this and find it unacceptable:

  1. You may say, “I am not getting hung on a cross, but there’s no way I would do that to a fellow human being!” No? Imagine a great political leader told you that there was a man who was bewitching the population, and determined that he had to be exterminated. Also imagine that this political power said, if you follow him or are associated with him, you too will be exterminated. Chances are you would not stand up for the guy even if you thought his teachings were alright. In not siding with him though, it is like the bully beating up the kid on the playground while you watch. Your inaction is a choice to act in favor of the bully.
  2. You may say, “I identify with Jesus, so if the time came I would be willing to be crucified with him.” Really? What if that meant leaving your family behind with no one to care for them? What if that meant being villainized and falsely accused of being a socially morally unacceptable thing like a pedophile? Would you still identify with him then? The question is not about “if the time came” The question is about right now. It is foolish and naïve to believe that you would die for Christ, if you do not truly exclusively live for him now. This is the message of the cross. You who identify with Christ, do you share the burden of His sufferings even leading up to the same way He died?
  3. You may say, “God wants me to be happy. Jesus already died on the cross for me so I wouldn’t have to.” You are partially incorrect. God wants you to be happy in eternal things. If your happiness is in anything that money or time on earth can afford you, then you have missed the point. Furthermore, Jesus death on the cross wasn’t to “take your place,” like many churches espouse in their sermons assuring forgiveness for sins, which of course is there. Jesus’ death on the cross was to “make your place.” Persecution, self-denial, suffering wrongfully as a doer of righteousness—these are the inheritance, function, and purpose of the believer in this life. Power, wealth, fame are temporary substitutes for what brings lasting joy. If they are given in any fashion to the believer, they are a means to the ends of Him who “though He was rich, for your sakes became poor.” This is the oneof whom you are becoming a mini-version, by becoming a “little-Christ.” You may say, “If my sins are forgiven why do I still need to get on the cross?” Because Jesus did, and you are not more righteous than He are you?
  4. You may say, “I have enough smarts and heart to know that letting anything like that happen to anybody would be tantamount to unthinkable.” That line of thought is patterning after a character sketch of “a captain of his own ship trying to find his way in the world with his conscience in tact.” What such a man would have to appreciate is that the message of the cross requires the denial of one’s right or ability to be Judge. Even if you judge righteously, you still are the one in need of being judged. Salvation is only to be found in the submission to the Judgment of God, who is not only the True Judge, but He is also a righteous judge. You may not understand or believe in His justice, but if you live in the world long enough you will be faced with a choice to recognize how irreversibly broken the world is. The only doorway to life is through the cross, where everything is submitted to God’s lordship, and whatever is of God will survive.

The reason there is no third option, I can articulate better after talking with my fiancé about it. She heard my bolded principle above, and shared, “Or perhaps the third option is, you are both.” That is indeed what I am saying. Every one of us have been a crucifier of Jesus. You are either the one Crucifying Christ, or the Crucifier of Christ who has surrendered to the death you are worthy of. And this is no cheapening the value of one’s life to ending it frivolously wrongfully like in suicide. This is the re-valuing someone’s life as in itself being worth nothing, but in right humble standing before God worth giving up for salvation of ourselves and others.

A Story, I hope will illustrate this principle better. A soldier had been nailing criminals to the cross his entire career, until one day He had to crucify a righteous man. The man looked and saw that the righteous man did not deserve to die, but saw that he himself deserved it. He cast aside his armor, and ordered his men to nail him to the cross right next to the man. All who passed by mocked him, but some of his men wondered: what solidarity could a man claim with a righteous man wrongfully condemned to death?

It is this solidarity with Christ that the cross represents. Jesus bore the sins of the whole world on that cross. We carry around in our body the dying of Jesus, just as Paul wrote about his apostleship:

For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men. We are fools for Christ’s sake, but you are prudent in Christ; we are weak, but you are strong; you are distinguished, but we are without honor. To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless; and we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure; when we are slandered, we try to conciliate; we have become as the scum of the world, the dregs of all things, even until now. I do not write these things to shame you, but to admonish you as my beloved children. For if you were to have countless tutors in Christ, yet you would not have many fathers, for in Christ Jesus I became your father through the gospel. Therefore I exhort you, be imitators of me.[3]

The message of the cross is offensive: You’re either embracing Jesus’ death yourself, or you’re the one swinging the hammer.

DISCIPLESHIP

Allow me then to share this pattern for discipleship, based upon the life of Jesus which leads to this proper understanding and manifestation of the cross in a person’s life.

SCRIPTURE: First there is a catechesis stage, where the student (disciple) is familiarized with the basic teachings of the Gospel in the Old and New Testament. This is the stage for listening, asking questions and increasing in wisdom, stature, and favor with God and man.

CONVERSION: Second, there is a baptism wherein the Spiritual journey begins with the Lord sending His spirit upon and into an individual. This is the point I would call Conversion.

SPIRITUAL POWER: Third, there is a time for the Holy Spirit’s leading to temper all fleshly, proud, and sinful passions in the heart and body. This is where the disciple learns how to pray, how to hear His voice, to face his own sin, and to grow in Spiritual strength and power and prepares the disciple for the end purpose of his life: The cross.

COMMUNITY: Fourth, there is the accountability to a local church body, in which after these things have occurred, the disciple reveals to them what God had shown him to be true, and what is that mission into which he will be walking. This is where the disciple learns his proper place in the Church as a part of a body of believers, and applies the giftings and power of the Holy Spirit.

SERVICE: Fifth, this disciple will begin implementing the mission and investment of the Holy Spirit in him to serve the body of Christ, and the world and the poor in the community around him.

WARFARE: Sixth, is the standing up for the poor by going against those who abuse them. This is where the social activism will doubtlessly make enemies in the established religion and the government.

PERSECUTION: Seventh, is the point when the disciple fully comes to display Christ: The Cross. When the Believer is not able to dissuaded from his aggressively loving opposition of the enemies of freedom and peace, there will be no choice but to kill him. This is the end of a disciple’s walk here on this earth. While it does not always end in death at the hands of enemies, “He who endures to the end shall be saved.” “And this is the victory that has overcome the world: our faith.”

The result: He who has walked all seven of these stages is a Christ-ian indeed, because he has denied himself, taken up his cross, and done as Jesus did. And unless you are walking according to this principle, and the cross is where you are headed, then you are simply striking the hammer deeper into the flesh of the son of God, who loves you and gives himself for you still today, along with all who bear His name.

For those carrying the cross now, one parting word of encouragement from Peter.

Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

[1] 1 Co 1:17–25. NLT

[2] NASB Mt 10:34–39.

[3] 1 Co 4:9–16.

[4] 1 Pe 4:12–14.

Some Thoughts on Depression: Children, Brokenness, Humanity, and Work

I don’t know if I’ve ever met someone who hasn’t wrestled with this. Except maybe a few kids. That’s telling.

If there’s anything a parent wants for their children, it’s that they be happy. But so often, the way they try to ensure happiness for their kids is to avoid every hardship. “Let not my children know poverty, except from the safe distance of a charity event.” “Let not my children be offended, or they will grow up with self-esteem issues.” Other parents are tempted to overlook their children’s imperfections, because it’s so hard to face their own. “They’ll get better. One day they’ll learn.” But if they listen with humble ears to the honesty of youth, they will hear that the children know there’s something wrong with the world, and they know there’s something wrong with themselves.

Consider this truth: A person who does not grapple and come to terms with the brokenness of this world can never be truly happy. The very simple reason why is because if he does not, then he will never be able to grapple and come to terms with the brokenness of his own soul. To do one is to do the other. The brokenness without is the brokenness within.

I was about 14 when I walked through my Grandfather’s 100 acre baby-tree-field on a cloudy day. I had come so far to a point where all that was around me was six-to-seven-foot high thorn-thickets that smelled of stale weeds as far as I could see in front of me, and the cave grove of trees I had just left left behind me. I could have turned back, but I deeply felt that the Lord specifically called me to go through the thorn thickets. All I had on were shoes, short-shorts and a tank-top. I had no cell-phone, no water and I had left my canvas poncho on the dirt-road. I faced the thickets with an internal resolution: I could make it through. Why? Because He had told me to. In my hand I had a staff that was about 4 1/2 feet high. I knew there had to be a way. So, I got an idea, and I laid my staff up against the thorns, and lifted up my sneakered foot to press down the thorns. It made a dent, with only a little stinging scratch on my leg. It took forever. In those moments of toil, we know a taste of eternity. But after about one and a half hours of repetitious picking up the staff and laying it back down, I made it through the highest thickets to the lower thickets. Still could not move very quickly. Behind me lay a trail of broken down briers made by the staff in my hand which could take the thorns. And I finally made it where the staff in my hand was able to beat down the chest high brambles, and then I made it where I could steadily walk through careful to avoid the waist-high thorn-weeds. Then, I saw the dirt road and jogged to it, and plopped down on the ground to rest staring up at the bright-grey sky above me as grateful quivers of laughter shook my teenage frame.

Depression comes when humankind refuses to acknowledge their brokenness, and neglects to cry out for deliverance, and instead surrenders to the lie that God does not care enough about my brokenness to reach out his Hands to touch and heal, therefore I don’t care either. Read the Gospels: Jesus proclaimed the Kingdom of Heaven is at hand, and he touched and healed people. In doing so, he showed humanity the Love of God for the world (yea even the whole world) because it was beautiful in His eyes when He made it. The Kingdom of Heaven is not some elusive abstract disconnected from the world. The Kingdom of Heaven, is Eternity fixing time. It is Power strengthening weakness. It is Goodness conquering evil. It is Grace overcoming guilt. It is Truth emancipating people from lies. It is healing eradicating sickness. It is Heaven restoring the earth.

Work is magical. It is through work that a human being extricates what is good in this world and makes it into something better. This is why hard-work is part of the cure for depression. It is the image of God to work, because it is God’s eternal power at work through His representatives on earth in time. To work is to enter into the timeless blessing of humanity in Genesis 1:28: Subdue the earth. And it is hard. Why? Because we as humans have made it hard. The ground is cursed because of us. The reason why we have “hard” work, is because our sin has made it hard, but the work is ever blessed.

Why are you downcast O my soul? Why are you disquieted within me? Hope in God, I will praise Him. He is my Savior.