Rejoice

An imagined quote of a Pastor friend: Preach to me from the Greek: from the Book of Philippians.

Here the words of Paul to a people who understood them: 4 Χαίρετε ἐν κυρίῳ πάντοτε·  πάλιν ἐρῶ, χαίρετε.[1] Paul talked to people who were giving constantly—giving, giving, giving, expecting nothing in return. And he called them to “Rejoice in the Lord always, and again I will say rejoice.”

This call to rejoice is a command to find joy in every circumstance in which they find themselves. And he relayed this command because they found themselves in a position to rejoice in the Lord, because they gave, gave, and gave constantly.

Another thing about Joy to consider is that in the Old Testament, the Psalmist described the restoration of the fortunes of Zion (Psalm 126) and he said “Rejoice!” This was a testimony to the nations that God had done a marvelous work, and it was so that the nations would be drawn to this joy. The hands of the people of God had been emptied and then filled, and all the people could do was rejoice in God who had given them all these things.

My charge to you, dear friend, is not to seek to follow this command at first, but first to find yourself in a place where you could be commanded to do thus. This is a joy that is only known by those who know what it is to be emptied, and used up, and depleted of all that one has, except the Lord. And once a person has given up all of this for the Joy of selflessly giving, he discovers the treasure that awaits him to sustain him in his giving: “Rejoice in the Lord Always.”

This is the secret that the Psalmist knew when he spoke “There is fullness of Joy in the Presence of the Lord.” (Psalm 16) Rejoice In the Lord always. This promise of “I will never leave you nor forsake you.” (Hebrews 13:5) This promise of “I am with you always even unto the end of the age.” (Matthew 28:20) Is the priceless treasure of every believer. Ravi Zacharias quoted G. K. Chesterton when he said “Joy is the central feature of life for the Christian, but sorrow is peripheral; because the fundamental questions of life are answered by his faith. But for the unbeliever, sorrow is central and joy peripheral, because only the peripheral questions are answered and the central ones remain unanswered.”

While Chesterton expresses the intellectual side of Joy, I add that this centrality of Joy is because at the believer’s heart is a priceless treasure of the presence of God which is the source of rejoicing as he gives up everything else he has. This is the Pearl of Great price which Jesus compared the Kingdom of Heaven to in Matthew 13:45-46.

Now, how do I know that this is what Paul meant? By looking at the next verse. 5 τὸ ἐπιεικὲς ὑμῶν γνωσθήτω πᾶσιν ἀνθρώποις.  ὁ κύριος ἐγγύς.[2] “Let your gentleness be known to all men; the Lord is near.” What I see here, is just as God bore witness to the nations of His goodness when he restored the fortunes of Zion, so He has sought that the joy of a Christian’s heart might be a light that would bless the joy-less, sorrow-full people of the world in darkness. This is why the command is to “Rejoice in the Lord always, and again I say Rejoice!” This is why Jesus said, “No one lights and a lamp and puts it under a basket, but does so to give light to all others who are in the house.” (Luke 8:16)

But you may ask, “What does this look like for me? Does this mean I have to walk around with a big smile plastered on my face all the time?” No. We know that when Jesus, our Joy, walked among us, he did not selfishly show off his joy. He carried his joy into people’s situations as he bore with their griefs and carried their sorrows. He was so deeply confirmed in his Joy that to weep with those who wept He did gladly. And His gentleness was demonstrated to all men “for the joy that was set before Him.” (Hebrews 12:2) And we too, are to self-lessly rejoice in God, glorifying Him as the true source of life and joy, and to do so meekly, gently, mercifully because “the Lord is near.” And He “is near to the brokenhearted.” (Psalms 34:18)

The heart of the matter, according to St. Ignatius of Loyola, “Sin is unwillingness to trust that what God wants is our deepest happiness.” We have come to disbelieve God wants our true Joy because we are unwilling to find our true Joy in Him. It is convenient to ignore His presence and seek after whatever can offer us significance, satisfaction, or contentment on our own terms. This is the problem of our pride and the false spring, dry of living water resulting in our lack of joy. The answer is much more simple. The application of the matter is,

  1. Make sure you are in a position that you can find joy in the Lord. How? By examining your life for anything you would be unwilling to give up for the Lord, to the Lord in a moment. If you hold onto anything with greater force than you hold onto Him, your joy will never be full until you relinquish it. If you are bound in any circumstance you have bound yourself chasing after Joy on your own terms, get free: addiction, ambition are a couple. This is the imitation of Christ that Paul called believers to make of himself. Consider 1 Corinthians 4:8-16. And again in this letter to the Philippians, in 3:17. Consider Philippians 3:8-18.
  2. “Rejoice in the Lord always!” Find Joy in Him by spending time with Him. By understanding Him, by Obeying Him, and following Him. By listening to His voice, by cultivating a life that is lived by the truth that His loving eyes are on you and He is very, very near to you at all times.
  3. “Again I say rejoice!” Even in the midst of the greatest tragedy, stress, unfortunate circumstance, even blessing, and enjoyment, you will turn to Him who is near you, and thank Him as the source of your Joy. Remember to stop and remember His presence with you, and cast your cares upon Him, because He cares for you. (1 Peter 5:7)
  4. “Let your gentleness be known to all, because God is near.” Do not let your rejoicing be the cause of greater sorrow to others. Instead, do as Christ did, and love people with your Joy by even laying it down to grieve with others, and show people love by sitting with them, embracing them, empathizing with them. And discover the joy that comes through giving more of yourself to others, this joy which God finds in doing the same with us. After all Jesus said, “It is more blessed (happy) to give than to receive.” (Acts 20:35)
  5. Finally, let this joy in your heart be bright so that those around you can see the God who is real, and who is indeed the truest source of all joy, and then be ready to give a defense for the hope that is in you. (1 Peter 3:15) As Piper said, “God is most glorified in us, when we are most satisfied in Him.” (Desiring God)

Launching Questions:

  1. What has been the common attitude about Joy in the Christian churches in which you’ve been? Explain your feelings about that attitude.
  2. How have you felt pressured to put on a brave face for other people even when things aren’t going so well?
  3. Paul talked to the Philippians about rejoicing as they gave. What is something you gave that brought you great joy to give it? Or what was something you were given that you could see it was a joy to them to give it, even if it was given sacrificially?

Interpretation Questions:

  1. What do you think it means to rejoice in the Lord? What are some ways you have done this or seen this done around you?
  2. Have you ever considered that there might be certain commands in Scripture that must be followed before others can be followed?Example: “First give sacrificially of yourself, then Rejoice!” What are some of the commands that are the first steps for a believer to take before they can move on to fulfilling the next commands?
  3. Why does the presence of the Lord bring Joy?
  4. Why does the presence of the Lord cause a person to be gentle and humble?
  5. How did Jesus navigate Joy in God’s presence, and sorrow in the presence of so many hurting and suffering?
  6. What is the difference between selfless Joy and selfish Joy?
  7. Why is it important for us to rejoice in the Lord?

Application Questions:

  1. In life, there are many things that can take a place of importance next to God, and oftentimes they become more important than our relationship with Him. What are some things (even good things) that have held great importance of your life and prevented you from being fully satisfied with Just Jesus?
  2. What are some things you need to give sacrificially to others?
  3. What are some practical ways you can rejoice in the Lord?
  4. What are some ways you can let your joy help when reaching out to people who are in pain, suffering, or sorrow?

[1] NA27 Php 4:4. [2] NA27 Php 4:5.

To the Laughing Son of God’s Grace

Dearest fellow Christ seeker!
– – In my search for Christ, I discovered some clues to the significance in his life in a deeper study of Luke’s Gospel, which I thought I’d share with you, “O most excellent Theophilus.”

Mary (Mariam) was a virgin in Nazareth, and Gabriel is sent from God to her. Suddenly this one who has stood before the face of Yahweh is speaking to her!

  • Gabriel’s first word is a very common greeting in those times, “Hey! May your days be well! Great to see you! Rejoice!” all summed up in “Greetings” My that english word can be a bit of a let-down, but in the original it’s a joyful salutation. It’s like “Heyyyyyyy!!!” with a big smile.
  • Then he calls her “highly favored.” It’s like In The Matrix, Dozer greets Neo with great excitement and anticipation for what is about to take place. The common solemnity of this occasion is enough to excite some people to fear, but here, this first word from Gabriel to Mary is very a version of: “Hey, you super-special person!”
  • The Lord is with you. He is not trying to calm her down yet. He is pointing out what David recognized is the source of the fullness of Joy. “The Presence of the Lord.”

These three parts of his salutation are awesome. It’s about to be some very good news. And earlier in the chapter we got an example of what happens when people don’t believe when an angel is telling them good news. Cousin Zacharias has been silenced now for over 6 months rather inexplicably, because this same angel delivered some super special news, and he didn’t believe him. Mary’s response however is very human and humble. She is doing two things. She is deeply perplexed through and through, and she’s also pondering what kind of visit this is.

Then Gabriel unloads on her a super-duper bombshell of a lifestory.

Now, just to reveal: as I studied each verse, I wondered “What it would mean if he had just stopped there?” What was the significance of everything Gabriel told Mary. Since it was divine communication, kept treasured forever in the heart of a human concerning the salvation of all humanity and the world, I figured it be worth looking into.

  • Don’t be afraid.–Mary needed to be calm enough to hear this.
  • You have found favor with God–It always starts with God’s grace!
  • Behold you will conceive in womb–Life will start
  • And you will bill bear a son–Life will be born
  • And you will call his name Jesus–The child shall be named.
  • He will be great–this will be his quality
  • And He will be called the son of the Most High–The child shall be named again.
  • And the Lord will give him the throne of his father David.–He will inherit David’s Kingdom
  • And he will rule over the house of Israel forever–He will rule in this kingdom forever
  • And of his Kingdom there will be no end.–And there won’t be a time when he stops ruling, or when his kingdom falls apart.

These insights stand out to me from these poetic lines from Gabriel’s word.

  1. The Lord is compassionate of our frailty. He knows we can’t hear or remember anything He said if we are afraid.
  2. God’s Grace is what shone on Noah before it described him as righteous. It is His way to begin with the face of God’s gracious favor being turned in the direction of an individual through whom he would bring about His salvation. In these moments we glimpse the mirth of God who is glad at the beauty and effectiveness of His plan.
  3. Jesus’ life is outlined here from “Conceived, born, named . . . to given a throne, ruling, and never-ending. Each piece is important, and each piece speaks to something special that God is doing.
  4. The middle section is “He will be great and be called son of the Highest One.” There any many high ones, but this child will be son of the “Highest One.” Also, He is called twice, did you notice? First his name is called “Jesus” then he will be called “Son of the Most High.” A mystery, but is this just common parallelistic repeating in the scriptures or is there an intentional pattern here?

In any case, dear Laughing Son of God’s Grace, there is a lot of joy packed into these verses which overuse and traditional limelight can really make hard for our eyes to see.

Merry celebration of Jesus’ Birth! Which probably happened right around this time of year btw!

😀

Depths of Understanding

Through translation and the molten nature of meaning in language, I have recaptured in my imagination something pleasantly sober the way even the hardest truths can be. No matter how hot the fire burns or how brutally it breaks down constructed things to irreducibly simple forms, it still brings warm life to the cold and reminds us of deep things intrinsic to human existence.

Consider the earth, with only the surface inhabitable, and yet beneath an entire world un-trodden by man’s body, where only his dreams and musings may go. Understanding goes deep with a person deeper than their body, but it also comes forth from within a person in ways that effect their tangible livelihood. There are lightnesses of understanding which men contemn, and there are depths to which some men go that many who go there seem stuck upside down with their bottom sticking up in the air: completely un-comprehensible to the surface mind. The lightness does the heart good, like the sea air does the deep-sea diver’s lungs good. But the Ordinary alone is not enough to maintain a profitable life. The ordinary life in which we live– that layer of reality in which we move around, make decisions, and react with decisions and chance far greater than our own control– is ruled by other layers of reality. And the deepest layers are the Highest layers. Let me lay out these layers as I see them.

-1. Humor. Humor is the level of understanding to which one person goes, to make another person exert greater understanding than himself. It makes the ordinary feel that he is indeed sane, and this fool who prates on and on makes him who is listening feel that he is sound. It is the humble gift God has given humanity to encourage and comfort the world with its ever-precarious, ever sobering, ever deepening conditions of decay and uncertainty and trouble. Well-crafted humor is the very fragrance of understanding rising up from the vents of that which is deeper than us. But, when used effectively, humor raises us to great heights, then either sets us down again, or plunges us into the deeper understandings into which we must dive. O the thrill of the hammer swung backward through the air, only to rush forward to drive the nail home once more! O the exuberant and silly breath we take to dive once more to the depth of understandings!

0. Ordinary Reality. The realm of the real and clear. Here far is far, and near is near, a spade is a spade, and a cigar is a cigar. Do not read between the lines. Words are sufficient. Listen to what is said. Read what is written. See what is shown. Many find this simple life good. It is. And yet the corruptions beneath the surface have far too often twisted the surface to that which is not simple. Look around you at the dishonesty of man’s hearts. A simple weight well-calibrated is true and good. It is the plethora of dishonest weights that make this level of understanding a dangerous ground. “Don’t believe everything you read” say the wise, and wizened. Solomon also said, “The simple believe every word, but the prudent consider their steps.” ~Prov 14:15.

1. Joy— Ah the pledge of good faith! There is truth beneath the surface! The Promise of a better surface life comes from digging a deep foundation and a roomy storehouse where the temperature is cool year round. Such cools calm the temperamental flares of heat which spring from a lack of reserve. The deep waters of life flow beneath the surface, and cool water is a nourishment to every soul seeking shade and sweetness in this broken desert of life. A man of understanding carries within him an oasis in any desert! He is the happiest of fellows to embrace the streams of truths that water all of the plants up on the surface. Indeed, for many this results in a nerdy withdrawal from all things surface and ordinary, and thereby leaving those without refreshment feeling abandoned, ignored, and deprecated. Nevertheless, these ordinary folk gain the hearty laugh of staring at people up-ended, bottoms in the air seeking some sort of treasures and refreshment that would otherwise be bought with a great cost underneath the hard sun.

2. Weight— The pledge is sweet, and the collection of waters tastes good, but there is too much water to carry around with a person. A man’s canteen, strength, stomach, and mind can only handle so much. Eventually, the immovable and inescapable nature of what is understood leads many to shy away from the responsibility which is thrust upon those who have understood it. Not only are there many who are in need of the life here in encased, but the one who knows of it comes to see the real predicament at the surface. The pressure and weight of all the understanding comes to sober the one once drunk with the pleasure and raucous laughter of understanding, and he comes to see his own face in the water, and in that face recognize his own makeup of water, and his resemblance to the owner and supplier of all the water in the world. These are those who are stuffy and self-absorbed and feel impregnated with the grand self-importance of that which they hold, lest they give way to the deeper levels of understanding which require greater courage.

3. Sorrow–Fingernails grind on a chalkboard, and a bone fallen out of joint is a deep pang of something wrong in the world. Understanding brings grief, that depth of the weight of all the world crashing down on broken supports. Seeing people in reality slip off the edge into oblivion unnecessarily just because the scales are tipped out of favor of real justice. It is heartbreaking to know not only the problems for so many, but the connection of the problems to other problems both cause and effect, and to see this web of impossibility, like the web created by a mirror shattered and fragmented from some point of impact. Understanding in people who face the deep underbelly of the world have one of two directions they can go now. It is too thick to explore here, you cannot go left and right. You can return to the surface with your sorrow you have learned, and boast over your understanding as deep as you went. You laugh at those who revel in new discoveries, because you have forgotten the pledge of good faith, and have seen heartbreak the more understanding you have grown. You can return jaded. Or you can go down deeper.

4. Surrender— The point of impact, where the real world we live in was shattered like that mirror is the brokenness of humanity which must be acknowledged and dealt with at the source of the problem: me. G.K. Chesterton understood this when asked in a Newspaper, what is the problem with the world.” He responded with these two words, “I am.” This is the moment to which Understanding leads a person: will you seek to preserve your life, or will you lose it? Here again, the man who has understood– who has “stood under” the reality of life and seen it’s fractured-ness and fractals and fractions–has two choices. He can lose self in annihilation or an inglorious manner that utterly rejects the goodness of understanding he learned at the beginning. Or He can entrust himself to the wise One who led him down this far on his journey of understanding, and commit the unpardonable sin against self: surrender to someone greater than yourself who requires your all with no caveats, no reservations, and no exit strategy. This is the “Lose yourself” that Jesus spoke of when he said, “He who seeks to save his life will lose it, but whoever loses his life for my sake and the Gospel will find it.” It is a risk. It is very much like death. It’s like giving up, except it’s more like “Okay God, you win. I won’t keep fighting you anymore. I will actually submit to you, and accept that You are the Savior and not me.” This is the decision to which your journey deeper into understanding has been leading. There is Reality, Joy, Responsibility, Sorrow, and ultimately Surrender of self to the One who has proved how worthy He is through his impeccable track record.

This is the end.
Of the old life.
Of the New life
This is the beginning.

5. Peace

“There are depths of love that I cannot know, til I cross the narrow sea. There are heights of love that I may not reach, til I rest in peace with Thee.” ~Fanny Crosby

Understanding brings a person to the core of all that is, and he discovers the need to surrender, and once there is surrender, suddenly, from the very core of a person’s existence to which Understanding has led, a life is born anew. A life that is never-ending because it is begun by the One who is Never-ending. A life that is not your own, but belongs to the One who truly owns all things. A life that is set not on a broken platform, but the deepest possible foundation: to the core of reality itself: The Maker, the Word, and the Resurrection. This is where Understanding can bring a person, but only with humility, love, grace, and courage–honesty with self and God. He is there at the center of the layers of reality. And in His presence is the FULLNESS of the joy the understanding of which one found hints at the beginning of his journey. He is there, eagerly awaiting those who will take up their cross, and lay down their lives for His World-saving cause.

The Depths of Understanding
Illus. by Aner327

These are the Depths of Understanding as I have seen it. And I hope that God gives you the heart to go to this depth with Him. Remember: “He who comes to God must believe that He is, and that He is the rewarder of those who diligently seek him.” ~Hebrews 11:6.” If you find yourself at any point of this journey and you have stopped short of the Self-Loss Surrender that leads to life, go back to the last point you found yourself, and seek God. After all, “He who seeks God understands all things.” (Prov 28:5)

The Joy of Persecution

I saw joy’s fire burning white
In a heart of flesh hidden from sight
Cruel thorns slashed gashes gaping wide
And there spilled out a glorious light

What mystery is brought to bear
When crushed plants’ perfume fills the air
The sweet aroma soft and fair
Arousing those fellow-crushed to care

I heard a spirit blowing past
Being split upon the metal cast
To rend the air with full-lunged blast
That screamed the music breathed at last.

What other ways, has He made known
The joy of new life, despite death grown?
To the humble of heart, proof He has shown
That the joy of the cross can be my own.

“For the joy that was set before him…”~Hebrews 12:2a

“With Me”

I feel like I am at the center of a merry-go-round. The world is spinning around me and if I step out from this center, where already my head is spinning I will get swept to the non-existent corners of the spinning circle. These two words in combination have unlocked some of the most profound mysteries of the Christian Faith that I am still only in the seedling stages, but if you will permit me I’d like to share just what these two words entail as I muse on the meaning of this in my life.

The first thing to note is that the Me is a capital “M”. That means whenever the phrase is used, it is being said by God to the one who is listening. That is the first earth shattering fact. God speaks. Did you know that? The same God who spoke into the darkness and said, “Light, Be!” can speak in your hearing if you have the heart to wait in the silence and listen? The Phrase “With Me” is something He said to me as I was pre-writing a story for a beloved woman whom I love more than anyone else in the world . . . that’s my wife in case you’re wondering . . . and she was trying to understand some things about how faith works. Well, I haven’t written the story yet, but this phrase with all its earth shattering implications can still carry meaning in other less storied ways, although it seems to be a favorite way of God’s to show us what things mean by putting them in a story. After all God had the Bible written, a story with 40 authors that spanned all of time to it’s eternal beginning and ending, but through it all these two words resound with the eternity and temporality of both. “With me.”

Another thing to note is that “With Me” is something God can say to the one who is acting, so that he will act “With Me.” It’s kind of like you’re pulling on a rope to heave a boat onto shore, and He comes up behind you and tells you to do it “With Me.” meaning as He Himself is acting behind you, and it is His strength that will accomplish the task, not your own. He isn’t saying this because he doesn’t have enough strength to do it, so he needs you to do it with him. No, no, no, no, no. You are his representative in any given situation. Most of the time when God did something miraculous he did it through the hand of Moses, or Elijah, or one of his servants. Did Moses strike the Nile and turn it to blood or did God? The answer very simply is both of them. Was it God’s power that accomplished it or Moses’ power that accomplished it? Well obviously it was God’s. But why did God have Moses do it with him?

Part of the idea communicated in the phrase “With Me” is making sure that you are whole-hearted in acting with Him. God is 100%, and you get to be 1% of that percentage in an action He is doing, because you are his creation, and God is moving His creation with His creation. It is what He does, but I want you to understand this. People say you need a lot of faith. Even Jesus said, “You don’t need a lot of faith. You could have mustard-seed faith and it would be enough to move a whole mountain.” You don’t need a lot of faith, what you need is complete faith. God being represented 100% is the mystery of faith in you who are whole-hearted in submission to being “With Him” as He does it.

So here you are in the midst of a situation beyond your control, and your heart is afraid, which by the way is a division of your heart from God. When you’re afraid, you are not 100% whole heartedly devoted to God. In fact, if you were whole-hearted you would have no fear except fear of God. But you’re in this situation, where you need a miracle, and you are crying out to God, but you don’t cry out with your whole heart. You hold back part of your heart so that if the answer does not come you won’t be disappointed. God does not answer prayers with that lack of faith. It is when you completely, whole-heartedly, soundly and with all your being are swept up in the hope and desperation of believing that only God can save you, and only God can answer you, that you can appreciate the level of faith with which He does things.

I’m sorry what was that? God has faith? Faith is the fruit of the Spirit, and God is full of Faithfulness and Love. When he says, “With Me.” He is offering himself fully to be present in that situation with you with all the power you need. All that remains is your complete total faithfulness of heart to Him and it will be accomplished. It is when He says, “With Me.” That He is inviting you to “Go! You have the green light. I’m ready when you are ready. I am fully present, and if this is what you want with all your heart, I am ready to do it with you.”

Faith is more appropriately understood through the phrase, “With Me.” Because when you are in a situation and you must act, to do the impossible, like lift a gigantic bolder off of a crushed human being, or calm a storm, or to act in some way that seems impossible, the only way you are going to accomplish it is by totally being present in the situation, and totally being submitted to what God is doing in the situation. He may say “With Me.” in a rebuking tone depending on the heart He is speaking to in order to communicate, “Stop your way. Do it with Me, as I do it My way.” And when you stop doing it your way, and do it “With Me.” you will know the power of God and your own powerlessness.

This level of powerlessness, I think is why we don’t want to be “With Me.” We don’t want to hang out with the Super-impressive power-holder, because next to him we feel insignificant. Pride and fear water down faith. They take that 100% concentration of a human fully submitted to God, and reduces him to a corrupted image that lacks in the glory of God. The risk we experience whenever we step out on faith, whether it be embarrassment, or lack of confidence, this risk is the temptation to see if your heart is utterly devoted to God, or if you are asking with any hint of selfishness. If there is any unsoundness in your faith, it will falter. It takes total surrender, and un-distracted boldness to stare Him in the face, who with a flinch of his face has the power to render you empty.

So God calls you in faith to do what must be done, “With Me.” that means furthermore, and much to our rejoicing, that He is active in accomplishing Good in the world. He is working. Just as Jesus said, “My Father is always working.” (Jn 5:17) And he said, “I do nothing except what I see my father doing. Whatever the father does, the Son also does in like manner.” (Jn 5:19).

This is the secret of faith. God is working. You are His child. He has the power, so do things “With Me.” as He calls you, and commands you to do them. It is the Father telling his son, “Join me in my work, that you may grow up to be like me.” as Jesus demonstrated for us. And Jesus was destined to be firstborn among many brothers. So don’t think that Jesus was the only one who had miraculous powers. The Apostles got to do everything Jesus did, and more. Miracles still happen today, but the true miracles are ones that re done, “With Me.”

So, how does one grow in the ability to answer and act in power when God speaks to you and says, “With Me.” The simple answer is something I heard Leonard Ravenhill quote once. He said, “Sinning people stop praying. But praying people stop sinning.” How do you get to do things “With Me.” By simply abiding and staying, “With Me.” Go where He goes. Speak as He speaks. Listen as He listens. See as he sees. Do as He does. Think as He thinks, Feel as He feels. This is the spiritual calling for every believer. You are his image on earth. You are a little Christ. You are to be about your Father’s business proclaiming the Kingdom, healing the sick, preaching the good news to the poor, setting the oppressed free, and proclaiming the time of God’s favor, and calling the world to repentance.  But you cannot do that and you will not do that, and you will not even WANT to do that until you are resolute to stay with Him.

The Lord does not listen to the proud, but he gives grace to the humble. His yoke is easy, his burden is light. If you will surrender your many heavy burdens and those grooves in the rock you’ve been chiseling for yourself to have some grip of safety should a whirlwind come, and you leave everything behind and follow Him with everything and not turn back. Then you will begin to see more than just life being aligned in pleasant ways. You will see more than just a wisdom that is not your own, guiding your decisions. You will see more than just smooth places where you felt only thorns before. You will see more than just clear opposition from friends and enemies which prove you to be His disciples.You will see more than the depth of your own human depravity and that of your fellow man. You will see more than just hard situations which need miracles supernaturally resolved. You will see more than the supernatural physical healing. You will see more than the demons being cast out. You will see more than than the dead being raised. Beyond all these things, you will know the fullness of Joy being in the presence of your loving God and will walk the path of life with Him forever. And best of all you will see God.

How do I know? Because Enoch walked with God, and God took him. Elijah and Moses sought to see God, and Moses got to see His back, and Elijah was carried to heaven in a whirlwind, and they were ontop of the mount of transfiguration where they got to see the glory of God’s face in Jesus’ face. Because Jesus said, “Blessed are the pure in heart, for they will see God.”

As I finish this article, one final note. “With Me.” isn’t something we can manipulate God into saying. It’s not something He says all the time. He says it whenever He chooses. And He invites you on His terms, when He wants to speak it. I have heard Him say it to me only in an instructive way, and in this instructive way I communicate it to you, dear reader.

The Less and the More

The heart wrestles with the less and the more
The less it knows well; its Hell he can tell
How it numbs him and dumbs him
Like a lute it strums him
Shaking his soul’s song sung before
The first conducted baton stroke fell.

The more is his deep-seated longing true
This more– the core with more in store
How it fills him and wills him
Like a like river flowing thrills him
Life that gives its life for more in view
Saving joy for the ocean he will every day adore

O heart betwixt the path of now or always
The choice is yours; make your noise and rejoice
The song He wrote has one sure note
Like a name He skillfully wrote
Awaiting its debut in many plays
When you hear your beloved’s voice